Today’s Photo from Ted Grussing Photography: Fresh Catch

Today’s Photo from Ted Grussing Photography: Fresh Catch

… restaurants always boast about the fresh catch of the day when touting their sea food … then there are those who actually catch their own on a daily basis, like our Western Grebe in the photo above. It is a tad on the large size for him as he swallows the fish whole fish head first (dorsal fins are a one way trip.) It was only moments before he had the fish down and on he went in search of more. I love the red eyes and the tufted hat he was wearing. Grebes spend almost their entire life on the water … they have evolved as incredible swimmers and as a result their feet are the very far back of their body so that they can barely walk on land.

Kingfishers are a very difficult bird to get whether on land or water. Once in a while, one of them will hang around and let you in close. This one played with us for about ten minutes the other day, flitting between branches of trees in a back bay, but staying close for great shooting … the perfect opportunity to get photos of them in flight … a small tough target to shoot.

Into yet another day which will be filled with wonder … not sure what, but it will be a day filled with opportunities and choices … choose well, have a fabulous day and smile at those you meet and greet!

Cheers,

Ted

I bring but this one common thought
My life has wrought;
That from the dregs of drear despair
Still every where
There is a joy I yet may sip—
‘Tis comradeship
With all mankind, the high and low
I know.

excerpt from I Know by Max Ehrmann

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photo_tedgrussing

The easiest way to reach Mr. Grussing is by email: ted@tedgrussing.com

In addition to sales of photographs already taken Ted does special shoots for patrons on request and also does air-to-air photography for those who want photographs of their airplanes in flight. All special photographic sessions are billed on an hourly basis.

Ted also does one-on-one workshops for those interested in learning the techniques he uses.  By special arrangement Ted will do one-on-one aerial photography workshops which will include actual photo sessions in the air.

More about Ted Grussing

Traditional Mexican art form on display atNorth Riverside Mall

Traditional Mexican art form on display atNorth Riverside Mall

When Jeanne Heller, director of marketing for North Riverside Park Mall, saw the “Alebrijes: Creatures of a Dream World” exhibition at Cantigny Park in Wheaton last year, she fell in love with the pieces and immediately reached out to Fernando Ramirez, president and founder of the Mexican Cultural Center DuPage who sponsored the exhibition. 

“I was standing in front of them thinking, ‘These would be really cool in a mall,’” she said.

That vision has come to life with “Cartoneria: The Mexican Tradition of Paper Mache,” an exhibition that runs through May 7 at the mall, 7501 Cermak Road in North Riverside.

After several months outside at the park, the pieces were all in poor condition. Ramirez explained that the mall wouldn’t be getting a finished exhibition but could be part of the restoration process. 

“Ultimately, it was a great way to involve the community,” said Heller. “Thirty-five to 40 percent of our guests are Hispanic and speak Spanish. To have these Spanish-speaking artists from Mexico City onsite and able to speak with guests has been incredible.” 

Volunteers were invited to help on five consecutive Saturdays in February and March with work on Jonas the whale, one of nine alebrijes monumentales at the mall.

Alebrijes are imaginary creatures that are made up of parts from different animals and have components of the four classical elements: earth, water, air and fire. They date to the 1930s when Pedro Linares fell into a fever and had a vivid dream where he saw creatures calling out to him saying, “Alebrijes!” 

When he awoke, he used his skills as a cartonero, someone who works with paper and paste, to recreate what he had dreamt. Because the creatures in his dream were “ugly and terrifying” he painted them in bright colors and vivid patterns to make them less scary. 

The mall exhibit also includes 11 tones or spirit animals which are smaller and resemble normal animals except for their colors and patterns.

Of the original six artists who participated in the Cantigny exhibition, three have returned from Mexico to take part in the mall exhibition where each has three alebrijes on display. 

Alejandro Camacho Barrera and Perla Miriam Salgado Zamorano are a husband-wife team of toymakers who started making alebrijes in 2010. That year, they participated in the annual “La Noche de los Alebrijes” parade sponsored by the Museum of Popular Art in Mexico City and won first prize. 

Salgado described herself as “an artisan at heart” and credits her husband with teaching her their trade.

“We help people understand Mexican culture through our toys,” she said.

Camacho is part of the third-generation in his family to make things from wood. His grandfather worked on the boats on the canals in Xochimilco, a borough of Mexico City, and his father was a carpenter. 

“When I was a child, there were always tools and materials at home, so I learned how to use them,” he said. 

He described his pieces as being like a metaphor for humanity: different parts coming together to make a whole.

Artist Edgar Israel Camargo Reyes discovered alebrijes at the Sonora Market in Mexico City when he was a child. He soon found a teacher who taught him the cartonería process. 

He later attended the National Institute of Fine Arts majoring in ceramics and sculpture. Camargo gets inspiration for his alebrijes from nature, especially patterns that occur on fish and insects.

At first, he was nervous about the language barrier when working with the community volunteers last month, but then he enjoyed the process of teaching others again after not having been able to because of the pandemic. 

“People were eager and excited to help out and learn,” he said. 

Camargo never expected to be able to make a living as an artist, much less gain national recognition and be able to travel to different countries. 

“It’s surreal,” he said.

The process of making the alebrijes can take six to 12 weeks. It starts with a boceto (a sketch) and then a maqueta (a mock-up). A steel skeleton is welded together and then chicken wire and Styrofoam are used to give the alebrije shape. 

Finally, eight to 20 layers of paper and paste are used to cover the form before it is painted. At the mall, the artists are using thicker paper and an acrylic-based paste to shorten the process.

The alebrijes and spirit animals at the mall are all going on to permanent installations elsewhere when the exhibition closes. 

“Their first life was at Cantigny, their reincarnation is at the mall, and their second life will follow,” said Ramirez.

“Cartoneria: The Mexican Tradition of Paper Mache” runs through May 7 at North Riverside Park Mall.

Visit northriversideparkmall.com/alebrijes for more information.

Context and Conservation of Julius Rolshoven’s Tunisian Bedouins

Context and Conservation of Julius Rolshoven’s Tunisian Bedouins
image

On March 5, the Denver Art Museum opened Near East to Far West: Fictions of French and American Colonialism (on view through May 29, 2023). The exhibition examines themes of artistic cross-cultural borrowings specifically where these concern the dissemination of Orientalist motifs originated by nineteenth-century French artists. An example of which is Julius Rolshoven’s (1858—1930) painting Tunisian Bedouins, chosen for the exhibition not only because of its beauty and complexity, but also because Rolshoven was one of several artists who trained in Europe and applied the concepts he learned there to the subjects he later found in the American Southwest.

Born in Detroit, Michigan, Rolshoven studied art in New York, Dusseldorf, Munich, and Florence. In Florence, he studied under fellow American expat Frank Duveneck, whose influence is evident in Rolshoven’s loose handling of paint in his mature works. By 1886, he was in Paris studying at the Académie Julian with William-Adolphe Bouguereau. He remained in Paris for nearly 10 years, painting portraits and teaching life-drawing classes. The peripatetic artist moved to London in 1895 and then, in 1904, back to Florence—a city he would primarily consider his home for the rest of his life.

Around 1910, Rolshoven traveled to Tunisia and painted Tunisian Bedouins. In the painting, two women sit on an urban rooftop. Their names unknown, they function as representatives of a primarily nomadic tribe of people found throughout North Africa and the Middle East. As intriguing figures of exotic “otherness,” Bedouin people were painted by many European and Euro-American artists. Here Rolshoven depicts the central woman draped in multi-colored clothing as a sensual temptress: her arms flung open, she seems to offer up her variegated textiles, shimmering jewelry, and even her body. In contrast, the foregrounded woman in white is an observant stoic who returns our gaze and bars us from her enticing counterpart.

To escape World War I, in 1915 Rolshoven returned to the US and visited the Panama-California Exposition in San Diego. Based on his interest in the American Southwest display, his friend and fellow artist, Fernand Lungren, recommended that Rolshoven and his wife Harriette visit Taos and Santa Fe, referring to the Pueblo peoples as “Arabs in America” in a letter to Rolshoven. While in Taos, Rolshoven painted several portraits of Native Americans from the area including a complex multifigured painting titled The Indian Council.

Artists such as Rolshoven traveled abroad to learn from French masters, and in the process, picked up more than techniques. They also adopted certain tropes for representing non-European subjects, seen in Rolshoven’s simultaneous Orientalizing of and respect for Bedouin and Indigenous cultures. In both paintings, rendered in Rolshoven’s characteristic loose and expressive brushwork, the sitters are powerfully present as indomitable representatives of their cultures, yet at the same time flattened into nameless types.

Conservation

At 113 years old, Tunisian Bedouins (like any painting its age) needed some conservation. When it arrived at the Denver Art Museum, the painting exhibited noticeable distortions and stretcher bar creases where the slack canvas had been resting against the wooden structure behind it. The paint layer had areas of textured age cracks that were stable but visually distracting, and there were some small damages that had been somewhat crudely repaired in the past. The main condition issue was the layer of old varnish, which had no doubt been water-clear at the time of application, but had aged to a dull, uneven brownish tone (shown below left).

Conservation treatment of the painting consisted of removing grime and the unflattering varnish, as well as old restoration materials used to “touch up” small damages (and, inexplicably, cover the original design on the central figure’s chin with a flat, yellow-green color). The canvas was removed from the wood stretcher so that irregularities and areas of raised paint could be relaxed using controlled humidity under the even heat and pressure of a vacuum hot table. Once re-stretched, the painting was re-varnished using a modern synthetic resin, and old damages were filled level and conservatively toned so that the surrounding original paint was not covered over. The painting still exhibits subtle signs of its age, but the major deformations have been corrected and the original vibrant paint colors revealed (shown below right).

‘First of its kind’: Indigenous fashion week coming to Salt Lake City

‘First of its kind’: Indigenous fashion week coming to Salt Lake City

“We want to bring that energy, that power and that art up here,” he said. “I think Salt Lake City needs something like this, to have the Native Americans voice who they are now. We’re still here; the Native Americans are still here. We’re still thriving, we’re teachers, astronauts, baseball players, designers and artists.

Color Filters for Black-and-White Photography: A Complete Guide

Color Filters for Black-and-White Photography: A Complete Guide

Lens filters are one of the most affordable yet also most versatile accessories you can stow in your lens bag. Some of them, like polarizers and UV filters, are practically ubiquitous in modern-day photography, used both to lend images a unique look as well as to protect your costly gear.

But one particular lens filter is only rarely talked about these days: the humble color filter.

Today, let’s rectify that. By analyzing not just what color filters are and how they work, but what has affected their greatly changing popularity over the years, it’s easy to determine how color filters may fit into your creative process, too!

Table of Contents

Identifying a Color Filter

Hold a color filter in your hand, and two things are likely to stick out to the naked eye right away. The first is the intensity and clarity of the solid color it radiates. Punchy, strong contrasts that are very aesthetically pleasing are the hallmark of a high-quality color filter.

The second is the physical similarity between color filters and any of the other lens filters you might already be familiar with. Color filters use the same filter threads and the same construction as any other lens-mounted, circular filter.

The only difference is the way the glass surface is treated to achieve the desired effect, making the learning curve for those experienced in using filters practically zero.

A yellow lens filter. Photo by Skitterphoto.

What are Color Filters Used For?

This raises the question: why should you use color filters?

The answer is a bit complex (I would not have written a whole guide about it if it wasn’t), but in a nutshell, color filters are there to help you control contrasts and light balance in monochrome photography.

If applied to color photography, the color filter will do something very simple indeed: shooting with a red filter will paint your whole frame red, shooting with a green filter will make everything in your viewfinder appear green, and so on.

But it is in monochrome photography that color filters can really do something unique and interesting.

How Color Filters Work

Let’s take a moment to see how color filters do what they do to our images.

In black-and-white photography, the colors of the world around us may be expressed in terms of gradients of grays and blacks and whites.

But that does not mean that our lens or even our film does not “see” color! It is merely the spectrum within which the colors are represented that differs from “color photography”.

Color pencils captured in a black-and-white photo. Photo by Rostislav Kralik.

Hence, when applying a color filter (say, red), that color is literally filtered out, darkening all parts of the image containing that color since it will be less exposed. This allows the neighboring colors on the color wheel to pop out more.

At the same time, the color filter’s complementary colors (for red, that would be green) will also be darkened, if not by as much.

Since all color filters remove at least part of the spectrum from the image, they also act like sunglasses for your lens, removing reflections and certain unsightly optical effects. This is most apparent when shooting in bright sunlight.

The Whole Palette of Color Filters Available Today

Let us take a closer look at each of the color filters for black-and-white photography commonly employed today, and how their effects translate to the final image.

Yellow Filters

The yellow filter is by far the most common color filter in monochromatic photography. In fact, it has been considered the standard filter to use since the early days of the medium, and most young photographers were trained during the last century to keep a yellow filter on their lenses by default.

Why is that? In simple words, it’s because the yellow filter affects your image in subtle ways that are more often welcomed than not, making it fairly universal.

Yellow cuts through small mist or fog relatively easily, clearing up the frame a little. It also increases the contrast between clouds and the sky, helping prevent that overblown “whiteout” look that you can get on a bright day.

Furthermore, many people find medium and light skin tones look more pleasing through a yellow filter, which helps in portraiture.

Color filter comparison photos courtesy Hoya.

Green Filters

A landscape photographer’s perennial favorite, green cuts through the muddiness that often results from shooting wide, open areas covered in thick foliage. By filtering out large parts of the green spectrum, it allows contrasts between leaves, flowers, trees, and other natural elements to stand out more, making them more crisp and three-dimensional in appearance.

Red Filters

Red filters create a similar effect to yellow filters, though the results may look much more intense. Like yellow, filtering red separates clouds from the sky. However, red filters do more than just add a subtle layer of contrast – on a bright day, the blue sky will show in your photo as near-black while clouds stand out in punchy shades of dark gray!

Patterns, such as the texture of brick tiles in architecture or the fine details of skin, look much grittier and more detailed through a red filter. This is often employed to lend photos a “weathered”, rough look.

Also like yellow, red cuts through fog, mist, and thin cloud layers. However, it does so much more potently, allowing the red filter to eliminate almost all forms of atmospheric haze from the picture and clearing up distant scenes to a significant degree.

Color filter comparison photos courtesy Hoya.

Orange Filters

Orange filters are neither as common as red nor as yellow, but they present a neat middle ground between the two.

Not as intense as the former but much more noticeable than the latter, they are especially useful for balancing out certain skin tones. They also render more interesting details and contrasts in light-colored organic subjects, such as flowers and other plants where a stronger green filter would darken too much of the frame.

Blue Filters

Even less common is the blue filter. This filter essentially does the opposite of the red filter – its effect is about as potent, yet instead of cutting through fog and sharpening textures, it appears to smooth out color gradients and bring out haze and mist more.

While rare, blue filters can be useful if you are dealing with an overblown scene and you wish to bring down the contrast to let certain details stand out more.

Color filter comparison photos courtesy Hoya.

Special-Purpose Colors

Beyond these “standard” color filters, there are many more options that are rarely discussed. Given enough time and diligence, you can probably manage to find at least one color filter for every named shade of the visible light spectrum!

However, that doesn’t mean that every single color filter imaginable will do something aesthetically preferable to your image.

Most rare and unusual color filters for monochrome photography will state relatively clearly on their packaging what precise use case they are intended for.

To name just one example I am familiar with, the French brand FOCA made a special brownish filter called the “DYMA” for their own cameras. Its color profile absorbs roughly the same spectrum as a yellow and green filter combined (though slightly less intensely than either), making it an ideal solution for landscape scenes heavy in flora.

Color Filter Factors

Do note that not every color filter is created equal. I am not just talking about obvious issues of quality from off-brand gear, but rather about something called the filter factor.

Every color filter will display a small factor labeled “X”, followed by a number. This is usually found on the rim of the filter, and the number indicates the factor of exposure lost.

Because color filters literally remove light from your image, you do need to adjust exposure accordingly. The filter factor helps you determine the amount of extra light you need to push through your lens to achieve the same exposure as without the filter.

Note that filters with stronger effects, such as green and red, will naturally remove more light than more subtle filters and thus carry a higher filter factor.

Thankfully, most modern cameras are perfectly capable of compensating for this automatically by using TTL light metering. Still, it’s handy to know about filter factors to be able to do quick exposure estimations in your head when need be.

Wratten Numbers for Color Filters

There is one more way in which color filters differ from one another, even two of the same color!

That is because there is no universal standard on, for instance, the shade of green that is considered appropriate for a green filter to have.

Rather, all filters come in many different shades, or intensities, and it is up to you to choose which to use! When I mentioned yellow as the long-running standard for black-and-white photography earlier, I was referring to one specific yellow: Wratten 8, also commonly referred to as K2 in the K series of Wratten numbers designed for use with tungsten light sources.

What does 8 or K2 mean? Well, if you look them up, an 8 or K2 filter is called “Medium Yellow”. This is a standardized definition based on something called Wratten codes, or Wratten numbers.

A chart of Wratten numbers by Kodak from a US Navy journalism training guide.

Patented originally by Kodak for their own lens filters, Wratten numbers have become the global baseline by which all shades of color filters are still measured. Because Kodak doesn’t make the original Wratten filters anymore, it is up to third-party manufacturers to adhere to the Wratten codes – and not all do, especially low-priced brands.

But generally speaking, you can still take the original Wratten designations for color filters as a guideline to understand how different shades of the same color filter will act differently.

Should You Use Color Filters In-Camera or in Post-Processing?

While simply screwing a filter of a color of your choice to the front of your lens will allow color filtering to be done in-camera, that is nowadays but one way of compensating for color contrasts in monochrome photography.

The power of digital post-processing enables us to do much of what physical color filters do in software instead of hardware. All you have to do is jump into the suite of your choice and edit the color balance of your photograph. Usually, the program will give you a few different ways of doing this, for example via sliders, or by adjusting color curves.

Some post-processing software even comes with its own color filters built-in! Select “red”, for instance, and the program will automatically filter out exactly the parts of the spectrum that a physical red lens filter would.

This has a few clear advantages over mounting filters on the lens. Digital photo editing is mostly non-destructive – you can play with the effects of different color filters, redo and undo them, and pick the one you like most.

That is especially the case when shooting RAW files, which give you much higher editing headroom than JPEGs.

By and large, skillful use of post-processing software can very closely emulate the effects of on-lens color filters.

This isn’t actually even a modern innovation per se. Already in the film era, using color filters in the darkroom when printing could, if done properly, closely recreate the effects of lens filters without having to alter the original negative.

In the end, that makes the question of whether to use color filters in-camera or in post-processing one of user preference. Some might argue that on-lens filters provide a more reliable experience – as long as you are somewhat familiar with the factor and Wratten number of your filter, you can predict what the image is going to turn out like.

On the other hand, others might appreciate the freedom of experimenting with the countless options and endless leeway for fine-tuning that modern photo editing provides.


Image credits: Header photo from Depositphotos

MTCC photography on display at MACA in Marion this month. Reception is Thursday.

MTCC photography on display at MACA in Marion this month. Reception is Thursday.


MTCC photography on display at MACA this month

McDowell Technical Community College’s photographic technology program will have a gallery exhibit of student work on display at McDowell Arts Council Association (MACA) through Thursday, May 11 as part of the college’s ongoing collaboration with MACA. This is a photograph by Mike Distler.




McDowell Technical Community College announced Tuesday that the college’s photographic technology program will have a gallery exhibit of student work on display at McDowell Arts Council Association (MACA) through Thursday, May 11 as part of the college’s ongoing collaboration with MACA.

An opening reception is scheduled for Thursday, April 13 from 4 to 6 p.m. for members of the general public to meet the students and discuss their work.

“We are proud of the work our photography students are producing, and we’re thankful that MACA allows us to use their intimate gallery space to share samples from student portfolios,” said Dr. Brian S. Merritt, MTCC president.



MTCC photography on display at MACA this month

The show features a wide variety of photographic themes and styles from approximately 15 students enrolled in the program. This is a work by Art Webster.




The current show features a wide variety of photographic themes and styles from approximately 15 students enrolled in the program.



MTCC photography on display at MACA this month

Students enrolled in the college’s photography program are an eclectic mix of future imaging professionals and passionate amateurs who are all interested in becoming more technically proficient with cameras and lighting equipment. This is a photo by Falon Cornett.






MTCC photography on display at MACA this month

This photograph by Pamela Mumby is one of the works on display at the McDowell Technical Community College photographic technology exhibit at McDowell Arts Council Association (MACA).




“This is the first show we’ve had the pleasure of hanging at MACA since COVID,” said Blake Madden, program coordinator and photographic technology instructor. “I’m especially proud of the breadth and quality of this particular collection of work, since I’ll be retiring from teaching in May. It’s great to see just how far this group of students have come in order to produce such a very strong body of work.”

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Students enrolled in the college’s photography program are an eclectic mix of future imaging professionals and passionate amateurs who are all interested in becoming more technically proficient with cameras and lighting equipment, as well as developing their creative skills behind the camera. The college offers degree seekers both an associate degree, typically lasting two years, and a shorter-term certificate. Classes are also open to non-degree seekers.

Instructors in the program are successful professional photographers with decades of experience who are eager to share their knowledge and experience with students of various experience levels and interests. They invite anyone who is interested in gaining more picture-taking skills or who want to make their passion their career to join the program or visit the MACA gallery exhibit to talk with students and instructors.



MTCC photography on display at MACA this month

This photograph by Jacob Hanlon is one of the works on display at the McDowell Technical Community College photographic technology exhibit at McDowell Arts Council Association (MACA).




“We strive to create curriculum programs that meet a wide range of community needs and photography has been a staple in our art wheelhouse for many years,” said Merritt. “We invite you to join us at MACA Thursday night for light refreshments and a unique exploration of regional photography. We’re sure you’ll come away captivated and motivated to do more with your own photography in the future.”

For more information on McDowell Tech’s photography program, visit https://mcdowelltech.edu/academic-degree-programs/photographic-technology/

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Governor General award highlights multi-faceted aspect of Métis artist

Governor General award highlights multi-faceted aspect of Métis artist

David Garneau had to sit for five months with the news— “I didn’t even tell my own mum!”—that he had won the Governor General’s award for Outstanding Contribution in the arts.

“It’s been like carrying this secret, almost like a big stone under my shirt…and then when the announcement came it was like the rock was out of my shirt, but now I’m wearing a disco ball on my head and getting way too much attention,” said Garneau.

On March 28, Garneau was announced as a winner, receiving $25,000 and a bronze medallion. The Outstanding Contribution Award is given to artists who have made an exceptional contribution to visual arts, media arts or fine crafts in a volunteer or professional capacity.

The acknowledgement and the resulting attention have been “just a little embarrassing,” said the Edmonton-born Métis visual artist, curator and critical art writer, because he’s all about collaboration.

While Garneau does work solo in his studio, for many of his projects he’s part of a group.

He points to the Tawatinâ Bridge project he undertook in Edmonton two years ago. There are 540 paintings installed on the underside of the concrete Valley Line light rail transit deck, which also serves as the ceiling of the pedestrian walkway.

While Garneau designed all the artwork, he had a team of a dozen painters, many Indigenous but others racialized Canadians, helping out.

His curating has also gone to collaboration. Over the past eight or nine years, the exhibitions he has curated have been as a member of a team, working with one or two Indigenous women, he says, “and we tend to balance out our positives and negatives and come up with something that neither one of us could have done on our own.”

Much of Garneau’s work, whether it’s his personal art, curating or writing, examines the complexities of being First Nations or Métis and the compromises that must be made.

“I’m really interested in how living right now, 2023, what does it mean to be Indigenous?” he said. “What can we learn and bring forward from the past because the alternative way, the dominant mainstream way, is so destructive to the environment. So that can’t be the right way. How do we negotiate these two things? That’s what I’m really interested in…how other folks deal with this very difficult idea.”

Garneau highlighted this theme in the exhibition “Transformer: Native Art in Light and Sound,” which he co-curated with Kathleen Ash Milbury in 2017 at the National Museum of the American Indian in New York City. The works of 10 Indigenous artists were presented.

“There’s just extraordinary things going on that are more than traditional, and yet when you look at what they’re doing it’s all embedded in language, in Raven’s (Chacon) case, or concerns about the environment, in Marianne’s (Nicolson) case. There’s such a range. But the idea that they’re working in these new media, electronic media, shows it’s an example,” said Garneau.

Also of interest to his curator persona is how to reconcile having Indigenous objects and artifacts in museums.

“Some objects want to go home…so repatriation is important. But not everything should be repatriated,” he said.

Some museums have opened themselves to protocol, recognizing that smudging is important before viewing some of these objects still in their possession.

For his own art, Garneau says, it “is about storytelling and it’s about people getting together and talking, using the art objects to tell our stories.”

In May, Garneau will be leading walking tours of his work on the Tawatinâ Bridge. In collaboration with Elders, they will give the stories of the artwork’s life through oral storytelling instead of the written word.

Piece by David Garneau
Indigenous Art Shaping Canadian Art. Acrylic on panel.

That interaction with the public is also driving his exhibition “Métissage,” which is at the Nickle Galleries at the University of Calgary until April 22. The show’s curator, Mary-Beth Laviolette, leads tours of Garneau’s 53 pieces of artwork produced over 20 years.

“That’s really important to me. Paintings are the on walls, but they don’t speak for themselves. You have to speak with them…My work is full of ideas. It’s not just images. They’re tied to complex history,” he said.

Garneau said Laviolette had included “lots and lots” of text in the show and he was surprised at the general history she was conveying.

But when he led a show himself, he said people asked “very basic questions,” which he was pleased to answer. He said that level of discussion is necessary before the more complex issues can be broached.

Over the years, Garneau’s work has strayed from focusing on creating Indigenous-only spaces.

“Sometimes you want to be among your own. We’re working things out. I call this ‘irreconcilable spaces of Indigeneity’… You’re not always explaining everything. You’re getting on with it,” he said.

But then there are the times when “it’s not just about Indigenous content. It’s about what does it mean to be a scholar? What does it mean to be a human who’s careening towards death? Then a mixed company is important.”

He says many Indigenous artists appreciate that broader base.

“They like being invited not just because they’re Indigenous or Indigenous showcased but their ideas and their feelings are put in context with other people from other walks of life,” he said.

In 2025, Garneau will begin touring a collection of still life paintings called “Dark Chapters.” The paintings will be accompanied by a book that will include poetry and writings on each piece.

“Most of (the writers) are racialized. Not all but most of them… I don’t just want an Indigenous reading of these paintings. I want them to come to life for all different walks of life,” he said.

Garneau recalls a conversation he had with First Nations artist Alex Janvier, a member of The Indian Group of Seven.

“He said his biggest regret was that nobody took his art seriously. Although he had been showing it all over the place, nobody had been writing about it critically,” he said.

Surprised at the comment, Garneau looked at the notes in the back of the Indian Group of Seven book where he found comments on how well-loved the work was, but no evaluation or critiquing.

“Indigenous art is serious on the world stage when…there’s critical reviews,” said Garneau.  

This subject was the topic of one of his pieces as a critical art writer.

“We’re getting more and more (critical reviews) but mostly we’re still in the showcase model,” he said.

However, he’s hopeful that is beginning to change as Indigenous people move out of producing for the “white marketplace” and start producing work for other Indigenous people regionally and also internationally.

“We’re part of this international network now of just Indigenous people making things and they’re being considered by other Indigenous people. That’s very, very exciting. That’s a big change and that’s why it’s worthy of that notion of a renaissance, of a rebirth,” said Garneau.

Garneau’s career has taken him as artist, curator and keynote speaker to almost every continent.

Never, he says, did he expect when he was spending most of his time around the Sir Winston Churchill Square in downtown Edmonton, bouncing between the public library on one side and the Art Gallery of Alberta (free admission at that time) on other side, and playing chess and learning card tricks in the square with unhoused people, that he would accomplish so much.

“I never thought I would write something that would end up in a book that would be in the library,” he said. “I always thought I’d get into the Edmonton art gallery. I really did think that I might get a show someday, but I only thought regionally.”

Garneau anticipates the Governor General award will allow people to “put all the pieces together” about him: Curator, artist, writer.

“Hopefully people will read an idea I had in a paper and find it useful, and they’ll use it. That’s probably the greatest honour, when I see someone cite my work or they’re moved by a painting. That’s the greatest honour to me,” he said.

Garneau’s work will be part of an exhibition of the Governor General arts winners in November in the National Art Gallery in Ottawa.

“The wonderful thing about art, for most of us, our artwork persists. I’m going to die at some point. My works will carry on,” said Garneau.

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Local Journalism Initiative Reporters are supported by a financial contribution made by the Government of Canada.

What Is AI Doing To Art?

What Is AI Doing To Art?

Lois Rosson is a historian of science and technology based in Los Angeles. She is currently writing a book about images of outer space and their legibility.

In 1835, William Henry Fox Talbot finally succeeded in producing a crude photograph of his country estate. He triumphantly declared that his was the first house ever known to have drawn its own picture. Fox Talbot described the calotype, his contribution to the photomechanical process, as an eradication of human intervention. In Talbot’s description, the photogenic drawing was formed “by the mere action of Light upon sensitive paper.” Photography offered nature a “pencil” with which to render herself via optical and chemical means alone. 

Fox Talbot’s self-drawing house is a useful reminder that the development of the photograph is an automation story. By the mid-nineteenth century, rendering a detailed image no longer needed to be outsourced to a draftsman because the process could be completed instantly with a camera. Proponents of the technology emphasized that not only was photography more precise than the human hand — it was faster and cheaper. 

The elimination of human fallibility was one of photography’s biggest selling points, but this prompted passionate debates about the new medium’s implications for visual culture. Could images made largely by a machine be considered art? If so, where did human creativity fit in this process? 

This image was created by the text-to-image AI tool DALLE-2 when it was given the prompt: “Calotype of nineteenth century English estate.”

The answer, negotiated after a century of messy non-consensus, established photography as a form of objective mechanical documentation and creative human expression simultaneously. It embodied two conflicting approaches. One determined that authorship of an image existed largely on the ends — in the framing of an image and its development — but the camera filled in the rest. The other maintained that photography was influenced by a human operator at every step, representing a creative process akin to drawing with light. While the second argument helped photography secure copyright protections, it was the first that made the medium compatible with an industrializing Europe and drove its commercial proliferation.

As the twenty-first century becomes increasingly automated, attempts to pinpoint where human agency exists in a technologically mediated process grow more frantic. Images generated with artificial intelligence by companies like OpenAI and Stablilty.ai are spurring questions remarkably like those that emerged with the advent of the photograph. By typing a sentence into the equivalent of Google search, users can generate “new” images compiled from images scraped across the internet, some mysteriously and others dubiously. The result has been a flood of AI-generated images in places previously exclusive to human authors. Painting competitions, commercial graphic design and the genre of portraiture have all since collided with the technology in troubling ways. 

The fine arts were thought to be a final hold-out of mortal inventiveness, but the surprising quality of AI-generated images is prompting deeper questions about the nature of human creativity. How can you automate a process that is itself indicative of human expression? A lawsuit filed early this year against Stability AI hinges on whether originality is exclusive to human creators. Adjusting copyright law to address this issue will likely have a tremendous impact on creative economies. If the history of the photograph tells us anything, it’s that the debate won’t be settled quickly, straightforwardly or by the institutions we typically associate with cultural gatekeeping. The process will, however, tell us a lot about the cultural conditions that help us make sense of emergent technologies. 

“How can you automate a process that is itself indicative of human expression?”

Photography As Both Art & Document

Trust in a camera’s ability to produce objective pictures was built up over the nineteenth century by emphasizing the technology’s externality to human subjectivity. Fox Talbot celebrated his estate’s ability to draw itself because it removed human interpretation. His French contemporaries, Louis Daguerre and Joseph Nicéphore Niépce — with equally solid claims to the invention of the medium — insisted on the elimination of the draftsman as a critical step in the “fixing” of nature’s visual expressions.

An existing literature in the history of science traces how the development of the photograph helped negotiate “objectivity” as a neutral conceptual category. In nineteenth-century science, photographs of biological and anatomical samples displaced illustrations as a more trustworthy form of visualization, even if they were less clear. Photographs could be fuzzier and more visually ambiguous than hand-made illustrations, but their mechanical nature helped them circulate as comparatively more reliable. 

Framing photography as distinctly outside the realm of human fallibility was one of the technology’s biggest selling points. The maintenance of this idea, however, prompted difficult questions about attribution. If a photograph was truly an automated form of draftsmanship, could photographers be thought of as artists? The production of a photograph certainly couldn’t happen without human operators, but could they be considered a creator more than someone using a machine in a factory? 

As with AI-generated artworks, the “automation” of draftsmanship prompted new ways of thinking about authorship. One early contender for photography’s true author was light itself, acting autonomously on behalf of the sun. An early form of the technology invented by Niépce in 1826 required a full day of exposure to the sun and was thus coined “heliography,” or “sun writing.” English art critic Elizabeth Eastlake, describing the emergent genre in the 1830s, referred to photographic tools collectively as a type of “solar pencil,” using light to draw upon the camera’s lens. This was decried — but not contradicted — during the Salon of 1859, when the interminably grumpy French critic Charles Baudelaire skewered photography as a form of fanatical sun-worship.

Baudelaire’s 1859 rebuke indicates that the presumed objectivity of a photograph was not yet recognized as a universal value. He mocked French aristocrats who believed that true art was an exact replication of nature, describing Daguerre as the Messiah of a “revengeful God.” “And now the faithful says to himself: ‘Since photography gives us every guarantee of exactitude that we could desire (they really believe that, the mad fools!), then photography and Art are the same thing.’” Baudelaire contested the categorization of photography as an art form but also the claim that it functioned as a perfect transcription of reality.

Numerous types of photographic technologies emerged in the nineteenth century, each with their own technical idiosyncrasies. Daguerreotypes looked different from calotypes, and all were fuzzy compared to photographs today. Which of these could be said to best represent reality? Individual cameras could consistently replicate certain types of visual information, but this was not yet true of photography as a genre. 

“If a photograph was truly an automated form of draftsmanship, could photographers be thought of as artists?”

Despite the protests of aristocratic art critics, commercial photography cemented itself as a market in France over the course of the nineteenth century. Arguments about its lack of creative merit gradually faded in the face of photography’s mounting profitability. Because of its technical novelty, however, it was unclear whether photography involved sufficient human creativity to qualify for protections under French copyright law. Erasing human influence from the photographic process was good for underscoring arguments about objectivity, but it complicated commercial viability. Ownership would need to be determined if photographs were to circulate as a new form of property. Was the true author of a photograph the camera or its human operator? 

In the mid-nineteenth century, answers to this question were hastened by the material stakes. The first legal designation of photography as a creative art form occurred in April of 1862, when the French photographers Mayer et Pierson successfully prevented the sale of retouched and altered celebrity portraits taken by their studio. Because they had taken the original photographs, Mayer et Pierson argued that the portraits were theirs alone to monetize. The court’s ruling represented a hard-won success. Earlier that year, it had rejected their suit on the grounds that photography was functionally automated — the medium was little more than a chemical process for fixing the image of external objects using a machine. 

What changed this thinking? When Mayer et Pierson appealed the decision in April of 1862, they used an argument that reintroduced human agency into the photographic process. By reframing photographs as les dessins photographiques — or photographic drawings, the plaintiffs successfully established that the development of photographs in a darkroom was part of an operator’s creative process. In addition to setting up a shot, the photographer needed to coax the image from the camera’s film in a process resembling the creative output of drawing. The camera was a pencil capable of drawing with light and photosensitive surfaces, but held and directed by a human author. Copyright protections helped photography commercialize in nineteenth-century France, but rather than clarifying what the photographic process was doing, this development codified it as both art and documentation simultaneously. 

If the court had ruled that photographs weren’t protected because the camera performed the bulk of the work, then an entirely new set of problems would have emerged with respect to the creative process. What of the painter who employed a team of apprentices in a large studio? An engraver that sold hand-made etchings based on famous paintings? Could a well-dressed portrait sitter exert some claim over the artistic process once the work was completed? Might the gardener of a meticulously maintained landscape declare authorship over a watercolorist’s portrayals? Establishing photography’s dual function as both artwork and document may not have been philosophically straightforward, but it staved off a surge of harder questions. 

Over the nineteenth-century, most western art markets established some form of copyright protection for photography, ceding that the medium involved substantive creative human input. In the popular imagination, however, photographers were still viewed largely as technicians. By 1899, Alfred Stieglitz lamented the view that “after the selection of the subjects, the posing, lighting, exposure and development, every succeeding step … require[ed] little or no thought.” Human intervention in the photographic process still appeared to happen only on the ends — in setup and then development — instead of continuously throughout the image-making process. Photography won its legal designation as an art form in the nineteenth century and spent the bulk of the twentieth convincing skeptical museum curators why.

“Arguments about its lack of creative merit gradually faded in the face of photography’s mounting profitability.”

Creativity & Commercialization In The Age Of AI

The success of photography as a medium hinged largely on early descriptions that appealed to nineteenth-century sensibilities. As European economies looked toward an industrialized future, the elevation of the photograph’s mechanical trustworthiness made it an ideologically compatible form of visual output. Separating human from camera was a necessary part of preserving the myth of the camera as an impartial form of vision. To incorporate photography into an economic landscape of creativity, however, human agency needed to ascribe to all parts of the process.

Consciously or not, proponents of AI-generated images stamp the tool with rhetoric that mirrors the democratic aspirations of the twenty-first century. Stability AI, now one of the subjects of a lawsuit filed by artists whose work appeared in their training data set, paid German nonprofit LAION to compile an open-source database with billions of images. LAION anticipated accusations of copyright infringement by invoking the spirit of democracy in descriptions of its work. The sparse amounts of information on LAION’s website emphasize its service to the public good. The “100% non-profit” and “100% free” organization is committed to the “liberat[ion]” of machine learning research. Their work facilitates “open public education,” and its recycling of existing data sets is described as “environment-friendly.”

Stability AI took a similar tack, billing itself as “AI by the people, for the people,” despite turning Stable Diffusion, their text-to-image model, into a profitable asset. That the program is easy to use is another selling point. Would-be digital artists no longer need to use expensive specialized software to produce visually interesting material. 

“[They] maintain that AI art simply automates the most time-consuming parts of drawing and painting, freeing up human cognition for higher-order creativity.”

The lawsuit filed against Stable Diffusion describes the defendants’ egalitarian language as a ploy to exploit the legal gray area surrounding data sets scraped from the internet. In an interview cited by the plaintiffs, Midjourney founder Tim Holz said that to his knowledge,“every single large AI model is basically trained on stuff that’s on the internet. And that’s okay, right now. There are no laws specifically about that.” Meanwhile, communities of digital artists and their supporters claim that the reason AI-generated images are compelling at all is because they were trained with data sets that contained copyrighted material. They reject the claim that AI-generated art produces anything original and suggest it instead be thought of as a form of “twenty-first century collage.”

Because it is fast, cheap and easy to use, however, AI art continues to attract a broad user base. Lensa, an AI app that generates custom portraits for users, generated $8.2 million in the five-day period following the release of its “magic avatars” feature. The DALL-E 2 subreddit, an online forum dedicated to mastering OpenAI’s image generation platform, often echoes photography’s early attempts to be understood as a creative process. Proponents describe the process of summoning an image from the data set as “prompt engineering,” emphasizing the necessity of a human intervening by giving the AI certain prompts.

Others looking to elevate AI art’s status alongside other forms of digital art are opting for an even loftier rebrand: “synthography.” This categorization suggests a process more complex than the mechanical operation of a picture-making tool, invoking the active synthesis of disparate aesthetic elements. Like Fox Talbot and his contemporaries in the nineteenth century, “synthographers” maintain that AI art simply automates the most time-consuming parts of drawing and painting, freeing up human cognition for higher-order creativity.

Contemporary critics claim that prompt engineering and synthography aren’t emergent professions but euphemisms necessary to equate AI-generated artwork with the work of human artists. As with the development of photography as a medium, today’s debates about AI often overlook how conceptions of human creativity are themselves shaped by commercialization and labor.  

“As with photography, today’s debates about AI often overlook how conceptions of human creativity are themselves shaped by commercialization and labor.”

Economic Precarity & The Specter Of Automation

Viewing AI art as part of a broader pictorial history can temper fears that it is a prelude to a dystopian future. The problem with debates around AI-generated images that demonize the tool is that the displacement of human-made art doesn’t have to be an inevitability. Markets can be adjusted to mitigate unemployment in changing economic landscapes. As legal scholar Ewan McGaughey points out, 42% of English workers were redundant after WWII — and yet the U.K. managed to maintain full employment. In contemporary debates about automation, the real drivers of precarity often have more to do with the erosion of labor protections over the twentieth century. In the U.S., automation is an easy scapegoat for the gutting of worker protections. We look back on the development of the photograph as a technological transformation, not as one characterized by major waves of worker displacement. 

In the case of photography, we created a myth that cameras automated image-making in ways that were free from human interpretation. To make the photographic process legible to the forces of commercialization, however, we reframed it as a form of drawing, where human agents made marks using particles of light on a photosensitive surface.

An understanding of the technology as one that separates human from machine into distinct categories leaves little room for the messier ways we often fit together with our tools. AI-generated images will have a big impact on copyright law, but the cultural backlash against the “computers making art” overlooks the ways computation has already been incorporated into the arts. 

“Viewing AI art as part of a broader pictorial history can temper fears that it is a prelude to a dystopian future.”

When copyright was finally extended to photography in the mid-nineteenth century, it was partially to avoid opening other forms of artistic tools to scrutiny. Are artists using computer software on iPads to make seemingly hand-painted images engaged in a less creative process than those who produce the image by hand? We can certainly judge one as more meritorious than the other but claiming that one is more original is harder to defend.  

Art is much more than what is captured digitally on the internet, but the internet is an indispensable tool for artists attempting to earn a living. The proliferation of AI-generated images in online environments won’t eradicate human art wholesale, but it does represent a reshuffling of the market incentives that help creative economies flourish. Like the college essay, another genre of human creativity threatened by AI usurpation, creative “products” might become more about process than about art as a commodity. 

For historians of visual culture, the debate that AI-generated artwork has already sparked is as indicative of our current political moment as artistic movements of the past. Private tech companies that shape our political and economic landscape frame large open-source datasets as “democratic,” while the artists whose work is integrated advocate for greater property protections. In a moment when “truth” is a concept fraught with political partisanship, we can no longer seek solace in the apparent reality of a photograph. AI-image generators are perfectly capable of emulating the look of traditional photography, forcing us to confront the very human ways in which images have always been made. 

In Monica Rohan’s ‘Disappearing Act,’ Free-Floating Fabrics Disguise Landscapes Under Threat

In Monica Rohan’s ‘Disappearing Act,’ Free-Floating Fabrics Disguise Landscapes Under Threat

“Interference” (2023), oil on canvas, framed, 180 x 150 centimeters. All images © Monica Rohan, courtesy of the artist and Jan Murphy Gallery, shared with permission

Draped over invisible clotheslines, vintage fabrics conceal seaside vistas, meadows teeming with dried grasses, and craggy walls of stone in Monica Rohan’s latest works. The artist (previously) renders the vast landscapes of her native Australia in a new series of oil paintings as part of Disappearing Act, her solo show on view later this month at Jan Murphy Gallery in Fortitude Valley, Queensland.

Known for her deft portrayals of pattern and the dimensions of folded textiles, Rohan continues to contrast domestic, human-made material with more organic surroundings. In this series, disembodied limbs draw back the suspended curtains, slowly uncovering the otherwise concealed landscapes. Rohan refers to these small reveals as “portals to seemingly idyllic environments beyond” that accentuate the way paintings—and art, more broadly—intervene in how we experience our surroundings.

The stage-like nature of the paintings draws connections between the limited duration of theatrical performances and the impending losses caused by the climate crisis as they channel “feelings of anxiety and concern toward landscapes under threat,” the artist says. Each is serene with calm waters, sunny skies, and an easiness to its existence, and all notably lack evidence of human civilization. Devoid of a body, the hands add an uncanny tension to the works, as they direct viewers toward what lies behind the curtains and emphasize, as the title suggests, “that the show is about to start.”

Disappearing Act will run from April 26 to May 13. Until then, take a look at Rohan’s Instagram, where she generously shares glimpses into her process.

 

Monica Rohan's oil painting of vibrant patterned fabrics drawn back by a disembodied hand against a seaside landscape

“The Sea” (2022), oil on canvas, framed, 120 x 183 centimeters

Monica Rohan's oil painting of vibrant patterned fabrics drawn back by a disembodied hand against a forest landscape

“Strung up in late afternoon light” (2023), oil on canvas, framed, 120 x 180 centimeters

Monica Rohan's oil painting of vibrant patterned fabrics drawn back by a disembodied hand

“Select” (2023), oil on board, framed, 35.5 x 28 centimeters

Monica Rohan's oil painting of vibrant patterned fabrics drawn back by a disembodied hand against a mountainous backdrop

“Ridge between mountains” (2023), oil on board, framed, 120 x 90 centimeters

Monica Rohan's oil painting of vibrant patterned fabrics drawn back by a disembodied hand against a river backdrop

“Riverbank” (2023), oil on board, framed, 120 x 90 centimeters

Monica Rohan's oil painting of vibrant patterned fabrics drawn back by a disembodied hand against a meadow backdrop

“Withdraw from the hillside” (2022), oil on board, framed, 120 x 90 centimeters

Do stories and artists like this matter to you? Become a Colossal Member today and support independent arts publishing for as little as $5 per month. The article In Monica Rohan’s ‘Disappearing Act,’ Free-Floating Fabrics Disguise Landscapes Under Threat appeared first on Colossal.