A chicken barbecue, the photography of Lindita Lushaj and much more
By Admin in Photography
By Admin in Photography
Colonial Nature Photography Club
HISTORIC TRIANGLE — Colonial Nature Photography Club is a group of nature and camera enthusiasts that meet the first Monday of each month to show off their skills and share experiences.
The club began in 2007, says club vice president Craig Hill, who joined the group in 2008, and always welcomes new members.
“The skill levels in the club range from real amateurs up to professional photographers,” says Hill, “Like any organization, we want to get more people because they always bring something new to the table. We definitely are not concerned with whether you are a good photographer or not, it’s about getting out and seeing nature.”
Everyone is welcome to attend meetings that consist of a monthly theme challenge, where members are encouraged to share up to three photographs with the attendees.
“We don’t critique them, we just want to have a space where we can share our work and maybe talk a little bit about how and where we got the shot,” said Hill.
Additionally, meetings have a specific program or guest speaker.
No fancy camera equipment is needed to join, just a love for nature and a willingness to get out, snap some shots and possibly share them with fellow hobbyists. “We have some folks just use their cell phone,” says club president, Glenn Woodell.
The group offers opportunities for members to learn and share with one another and enjoy the beauty of our natural surroundings. Once a year the organization hosts a photography contest with cash prizes.
Member Len Taubman states, “I joined the Colonial Nature Photography Club several years ago because I was looking for ways to expand my knowledge of photography and meet people who have the same ambition to become better photographers.”
Carol Annis agrees with Taubman, saying the club is a great place to share and learn about nature photography, “Being in the club has helped me to grow and become more confident in myself as a photographer!”
Membership dues are $20 per year and meetings are held at the James City County Library.
Visit the Colonial Nature Photography Club webpage and Facebook group to learn more.
By Admin in Photography
LAS VEGAS, Nev. (FOX5) – He had no idea at the time, but shortly after the Vegas Golden Knights won the Stanley Cup, Las Vegas photographer Al Powers snapped an indelible and symbolic image of the team celebrating the historic win.
Powers took thousands of pictures that night, knowing it was his job to capture the magnitude and emotion of the moment. But seeing VGK come together in the shape of a heart was unexpected and his image was unplanned.
“I had to scroll back,” Powers said of combing through his photographs. “Is that a heart? Oh my god, it is a heart.”
High above the ice, Powers had set up a remote camera. But the incredible image almost didn’t happen.
“Earlier in the game, I had a problem with the camera,” Powers explained. “The battery died.”
During the first intermission, he ran up and rectified the situation. An exhausted Powers posted the image on Instagram after the game and went to bed. By the time he awoke, his “Golden Heart” image was being shared everywhere.
““I love the fact that one moment in time can speak to people,” Powers said. “It spoke to me. I had no idea it would be this crazy.”
Powers has been photographing the team since day one, and he noted that the heartfelt bond between the team and the city was truly Vegas Born.
If you are a VGK fan that teared up at the sight of the image, you’re in good company—including the photographer himself.
“One of the perfect moments in time,” he recalled. “Glad someone captured it. Just happened to be me.”
You can see more of his work here.
Copyright 2023 KVVU. All rights reserved.
By Admin in Art World News
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ISU Prof. Shannon Epplet talks about Sunset on the Longest Day: An Act of Indigenous Restoration.
Illinois State University instructor Ruth Burke gets ready for groundbreaking of a land art piece by training her two oxen to drove a disc harrow. Burke’s “Domestic Rewilding” art series serves as a living land acknowledgment, and commences after a free performance Wednesday at ISU’s Horticulture Center.
CLAY JACKSON, THE PANTAGRAPH
NORMAL — Before the sun sets on the summer solstice Wednesday, several Native people will tell their stories of perseverance after colonial displacement for a free, outdoor community performance in Normal.
The Horticulture Center at Illinois State University, located on Raab Road across from the Corn Crib in Normal, will host “Sunset on the Longest Day: An Act of Indigenous Restoration.” A news statement last month from ISU described the one-hour program starting at 7:30 p.m. Wednesday as an event focused on listening to Indigenous people as a reconciliatory act of land acknowledgement, in hopes for a better future.
An event description said eight Native people will surround a bonfire, and each will hold pads of paper displaying one word each. Together, the pages will form phrases that change throughout the piece, such as “We are still here” and “We have already survived an apocalypse.”
Shown is Sparky the ox, who is cared for by Ruth Burke, an Illinois State University instructor who uses interspecies labor in creating land art. Her oxen will assist in a free Wednesday performance at the ISU Horticulture Center in Normal titled: “Sunset on the Longest Day: An Act of Indigenous Restoration.”
CLAY JACKSON, THE PANTAGRAPH
Per the online program, the circled Native performers also will answer these questions: “Who are your people? What happened to them? Where did they go? How are they now?”
Shannon Epplett, an Indigenous instructional assistant professor at ISU’s School of Theatre and Dance, is producing the event, which will also serve as a ground-breaking for the next landscape art piece by Ruth Burke, an assistant professor with ISU’s Wonsook Kim College of Fine Arts who teaches video courses. After the spoken parts of the performance and as the sun sets, Burke will drive two oxen, named Sparky and Clark, to start work on her latest sculpture in her “Domestic Rewilding” land art series that includes native prairie plants.
Attendees are advised to wear sunscreen and insect repellant. They are welcome to bring chairs and blankets, but also are encouraged to stand and walk around the performers to best experience their presentation. Music will be performed by Chicago-based Native American flute player William Buchholtz Allison.
This artistic mock-up of a land art piece in Ruth Burke’s “Domestic Rewilding” series is shown at Illinois State University’s Horticulture Center in Normal. Ground-breaking commences after a free, community performance Wednesday evening titled “Sunset on the Longest Day: An Act of Indigenous Restoration.”
FOR THE PANTAGRAPH
Kitty Davies/Ruth Burke
While meeting with The Pantagraph at the performance site, Epplett emphasized the event is being prepared for the community, and not just for Native people. He said it’s a metaphor for a starting point, centered around listening to Native people.
“The longest day for Native people is colonization … this was an invasion,” Epplett said. “Hopefully, we’re watching the sun go down on that and something new can start.”
Oftentimes, he said the accounts of Indigenous people haven’t been considered. Assumptions of Indigenous people date back to 1492, he said.
Epplett, who is a member of the Sault Ste. Marie Tribe of Chippewa Indians, or descendants of Ojibwe people, said Native people are often spoken for. In other cases, he said non-Native people make subjects out of Natives.
While assumptions and misunderstandings may not always have a malicious intent, Epplett said “it’s important to hear from (Native) people themselves.”
Illinois State University Professor Shannon Epplett talks about “Sunset on the Longest Day: An Act of Indigenous Restoration.” The event is a free, outdoor community performance centered around listening to Native Americans as a reconciliatory act of land acknowledgement presented in collaboration with the Illinois State University Horticulture Center.
CLAY JACKSON, THE PANTAGRAPH
Epplett said Native performers on Wednesday will include people from tribes of the Ojibwe, Arapahoe, Dineh, Wyandot, Lakota and more.
Speaking from his Ojibwe experiences, Epplett said he didn’t grow up on his ancestral land in Michigan, but the tribes had a presence there. He said they were later put on reservations within Michigan, but they still lived by their space.
Most other tribes didn’t have that experience, he continued. They were removed to places that were very different.
One of Eppletts’ favorite messages that will be presented Wednesday is: “Our existence is resistance.”
Today, he said Native people get looked as “history or anthropology.” So in his courses on popular culture, Epplett said he shares how Native people use TikTok, or are portrayed in media made by and for Indigenous people.
That includes the FX TV show “Reservation Dogs,” which portrays the teenage experiences of Natives in Oklahoma. One of its scenes shows Native students parody land acknowledgements; one jests that dinosaurs previously occupied their lands, too.
Land acknowledgements are typically statements announced at public events to recognize the Indigenous people who previously lived there. While it’s good that organizations and institutions are giving them, Epplett is worried they’ve become routine, like “checking off a box at a meeting,” he said. He added it’s like reciting the Pledge of Allegiance and thanking sponsors.
Epplett said these acknowledgements need to go further, and be supported by actions that work toward restoration, reparation and reconciliation between Natives and settlers. Hearing from Natives about the harms they’ve endured is just one step to reconciliation, he said.
One difference in Wednesday’s event is the physicality of this land acknowledgement. Epplett said discussions for creating a garden, or a living land acknowledgement, began when ISU’s Multicultural Center opened two years ago.
He said The Horticulture Center was previously a farm, and traces of tree lines remain, so part of the piece is about remembering what has been erased.
Ruth Burke, of rural Bloomington, readies her oxen, named Sparky and Clark, on Tuesday, June 13, at Illinois State University’s Horticulture Center in Normal. Burke’s large-scale, in-progress earthwork, “Domestic Rewilding,” is a living land acknowledgment. The earthwork uses native prairie plants and is being fabricated by interspecies labor.
CLAY JACKSON, THE PANTAGRAPH
Burke said bison once lived on these lands. Her oxen will drive a disc harrow across the grounds for her “earthworks” piece, with a set of bells attached to their yokes. She said the same bells were also adorned to Conestoga wagons that were driven across the lands by settlers.
She said it’s fitting that the oxen, who once assisted settlers in colonizing the land, will also help in “uncolonizing” the land.
Epplett said as faculty adviser to TRIBE, a student organization advocating for Native rights, he’s been working toward bringing a Native American center at ISU. He said the university has a small Native enrollment, and he wants to increase that and retain the Native students they have.
Epplett said he completed his Ph.D .at the University of Illinois at Urbana-Champaign, which has a Native American House. If a similar center is established at ISU, he said they could continue community engagement there, similar to Wednesday’s event. And, he said they’d host Indigenous guest artists, too.
“Sunset on the Longest Day” will serve as a ground-breaking for the work of Wonsook Kim School of Art instructor Ruth K. Burke. Burke’s large-scale, in-progress earthwork, “Domestic Rewilding,” is a living land acknowledgment. The earthwork uses native prairie plants and is being fabricated by interspecies labor.
CLAY JACKSON, THE PANTAGRAPH
Burke said the outcome of her landscape art is not always what she imagined it to be. If she worked seven years on her earthwork piece just to have it demolished for a Native center to be built in its place, she accepts that’s “how the project goes.”
In the meantime, Burke said getting the oxen out on the fields and keeping them around as her “teachers” helps keep her flexible on those outcomes, knowing that living, thinking beings played a role in Wednesday’s piece.
But Sparky and Clark will have to be willing to do that. Burke said if they don’t, that’s still their part in the performance.
Influential Indigenous Americans you might not know about
Most Americans can count on one hand the Indigenous Americans who they know contributed to the colonial history of this land — from Sacagawea and Geronimo to Pocahontas and Sitting Bull. However, the reality is the one-sided nature of American history taught to children in the U.S. has minimized the contributions of Indigenous people, making for a challenging journey to truth and reconciliation with the native people of this land.
With the discoveries of a burial site for Indigenous children in Albuquerque in September 2021 and the unmarked graves of children in Canada in the summer of 2021, the world finally began reckoning with the brutal realities of the boarding school system and the insidious legacy of colonization — injustices that Indigenous activists and concerned communities have been speaking up about for years.
Speaking as an expert on a panel about Indigenous boarding schools, Dena Ned, a member of the Chickasaw Nation of Oklahoma, stressed the importance of remembering and learning our history. By doing so, Ned explained, we can understand why it’s important for policies, systems, and institutions to recognize and respond to certain members of the community.
That’s starting to happen more and more. In August, the Academy of Motion Picture Arts and Sciences formally apologized to Native American activist Sacheen Littlefeather for what she endured when Marlon Brando famously had her decline his 1973 Best Actor Oscar due to the mistreatment of Indigenous people in Hollywood.
By learning about the backgrounds, contributions, and sacrifices of Indigenous leaders, you can take action to break down the systems of oppression that threaten the rights of Indigenous peoples in the U.S. and around the world.
Backed by news articles and historical sources, Stacker compiled a list of 20 influential Indigenous Americans you might not know about, including Littlefeather who died in Oct. 2022. Read on to find out about these unsung Indigenous heroes and revolutionaries from across North America who resisted oppression, broke down barriers, and changed the course of history.
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Etienne Montes/Gamma-Rapho via Getty Images
Wedged between the American expansionists and the British invaders, Tecumseh was a Shawnee leader who attempted to carve out a sovereign Indigenous state in the Midwest. Tecumseh and his spiritually enlightened brother, Tenskwatawa, were descended from a long line of Indigenous leaders who fought for the land against the intruders. While Tecumseh’s mission failed, and he died in battle in 1813, his efforts exposed the duplicitous underbelly of the foundation of America. His impact in the Midwest contributed to The American Indian Movement, which was started in Minneapolis in the 1960s and continues its work to this day.
Kean Collection // Getty Images
Oglala Sioux chief Red Cloud was among a group of Indigenous leaders who confronted the white settlers who had discovered gold in Montana during the 1860s. The settlers had attempted to construct a road lined with protective forts to facilitate the mining of this gold. However, following a two-year battle, Red Cloud and his army were able to halt the construction of this road and caused the U.S. to abandon its forts. Red Cloud then signed a treaty securing land in Wyoming, Montana, and South Dakota for his people. A warrior turned diplomat, Red Cloud was committed to nonviolent advocacy. Later in life, after settling in the Pine Ridge Reservation, Red Cloud campaigned for Indigenous land and civil rights in Washington.
Bettmann // Getty Images
One of the first Black professional sculptors, Edmonia Lewis broke down both racial and gender barriers with her works of art standing tall in the Smithsonian and the Metropolitan Museum of Art. Born in 1844 to a Haitian father and Ojibwe mother, Lewis has a shared African and Indigenous American heritage, though she was orphaned by the age of 7. Her most famous work of art is the marble “The Death of Cleopatra,” which was carved in 1876 and acquired by the Smithsonian in the 1990s. Lewis spent time sculpting in Europe, and many of her sculptures speak to the Black experience throughout history.
Henry Rocher // Wikimedia Commons
Born on Nebraska’s Omaha reservation in 1865, Susan La Flesche Picotte was young when she first saw a sick Indigenous community member suffer and die while waiting for a white doctor. By pursuing a Euro-American education while honoring the customs of her people, La Flesche Picotte battled backlash and became the first Indigenous person to earn a medical degree. She defied the odds again in 1913 when she opened the Omaha reservation’s first hospital. La Flesche Picotte died in 1915, and she was commemorated on her deathbed for bridging the gap between her Indigenous roots and her Euro-American medical education.
The National Library of Medicine // Wikimedia Commons
Indigenous sculptor Allan Houser is considered to be among the most influential artists of the 20th century. His parents, members of the Chiricahua Apache tribe, were held as war prisoners for 20 years, and his family tree includes legendary Apache leader Geronimo, who was a first cousin to Houser’s father. Houser’s career began in 1939, when he was commissioned by the U.S. government to paint murals. He was one of the first Indigenous artists to receive the National Medal of Arts in 1992, and his statue, “Swift Messenger,” sits in President Biden’s Oval Office today.
You may also like: LGBTQ+ history before Stonewall
Denver Post // Getty Images
One of the most prolific jazz musicians of our time, Charlie “Yardbird” Parker was a renowned saxophonist whose bebop style left a lasting effect on American culture. Born to a Black father and an Indigenous mother, the Kansas City native would go on to collaborate with the likes of Miles Davis and Dizzy Gillespie. The Grammy-award winner’s influence on the jazz art form was undeniable, and in 2021, the American Jazz Museum committed to celebrating his legacy by raising funds for youth activities and enhanced programming. Parker’s iconic works of art will be digitized and preserved by the museum for future generations.
Michael Ochs Archives // Getty Images
Maria Tallchief moved to New York to achieve her dream of becoming a dancer at just 17 years old. However, many of the companies she approached turned her away because of her Osage Nation heritage. Her drive and determination against all odds, even refusing to change her last name, led her to become one of America’s most revered ballerinas. Tallchief was the first American to perform at the Paris Opera Ballet, and she and her sister Marjorie went on to found the Chicago City Ballet.
Bettmann // Getty Images
Many Americans will have heard of Mildred Loving, as she and her husband (and co-plaintiff) Richard battled the ban against interracial marriage in the super-charged case of Loving v. Virginia. What many Americans may not know is that Mildred Loving was of Black and Indigenous descent. The Lovings took their case to the Supreme Court in 1967 and won, legalizing interracial marriage across the nation. In order to exclusively focus on the white–Black binary that was dominating American discourse around race, coverage of the Loving v. Virginia case—as well as the 2016 film “Loving”—left out Mildred Loving’s multiracial heritage.
Bettmann // Getty Images
The National Native American Veterans Memorial opened its doors to the public on Veterans Day in 2020. This museum honors the contributions of the Indigenous community and would not have been erected without the support of former Colorado senator Ben Nighthorse Campbell. When Campbell was elected in 1992, he was the first Indigenous American to serve in the Senate in over 60 years and the only Indigenous American in Congress. Beside being a former congressman and a member of the Northern Cheyenne tribe, Campbell is a Korean War vet, former Olympian, rancher, and jewelry designer.
Mark Wilson // Getty Images
One of Time magazine’s 100 Women of the Year in 2020, Wilma Mankiller was the first woman to be appointed Principal Chief of Cherokee Nation. Mankiller faced discrimination and racism growing up, which fueled her commitment to feminism and self-governance for Indigenous people. The Cherokee community thrived under her two terms as Principal Chief. She passed away in 2010, leaving a legacy of prosperity, pride, and hope.
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Peter Turnley // Getty Images
America’s first Indigenous poet laureate, Joy Harjo wants her writing to reflect the humanity of her people. Her work is guided by the need for justice and the desire for respect experienced by the Indigenous community. Harjo lives in Tulsa, Oklahoma, and is a Muscogee (Creek) Nation member whose grandfather endured the tragedies of the Trail of Tears. Harjo was an artist and an activist growing up, and today, she elevates her people and honors the spirits of her ancestors with every word.
VALERIE MACON // Getty Images
For many years, artist, educator, and activist Charlene Teters has been committed to removing Indigenous cultural appropriation in the state of Illinois. A member of the Spokane tribe and former Academic Dean of the Institute of American Indian Arts, Teters is a powerful and creative voice in the movement for change. Decades after she protested the University of Illinois at Urbana–Champaign’s mascot, Chief Illiniwek, the school finally removed the mascot. The fight against appropriated mascots, however, is not over yet.
Public Domain // Wikimedia Commons
The Pulitzer Prize–winning author of “The Night Watchman,” Louise Erdrich has written children’s books, novels, poetry, and a memoir. A member of the Turtle Mountain Band of Chippewa Indians, Erdrich lives in Minneapolis where she owns an independent bookstore. The award-winning author elevates the history and culture of her people, especially the Indigenous community in North Dakota, and is deeply connected to their fight for survival.
Ulf ANDERSEN // Getty Images
When the STS-113 Endeavour launched from Kennedy Space Center in November 2002, it carried the first Indigenous American into space. John Herrington carried the Chickasaw Nation flag, a traditional flute, and a few other personal items with him. His journey has seen him as a naval officer, a NASA astronaut, and on the big screen, in the IMAX movie “Into America’s Wild.” With a passion for Indigenous oral storytelling and a love for science, Herrington travels the world to tell his stories from the stars. He wants to encourage more Indigenous youth to get into the STEM fields and reclaim their ancestral legacy of engineering, astronomy, and science.
You may also like: 25 terms you should know to understand the health care debate
Gildir // Wikimedia Commons
Interior Secretary Deb Haaland, who fought the Willow project as a member of Congress, has the final decision on whether to approve it.
Alex Wong, Getty Images
A creative visionary whose work has been commissioned by the Metropolitan Museum of Art, Kent Monkman is a Swampy Cree artist born in Canada. His work centers on the effects of Christianity on Indigenous communities. With solo exhibits across Canada and group exhibits throughout North America, Monkman’s impactful art challenges conventional depictions of his people by white artists like Paul Kane.
Randy Risling // Getty Images
Lila Downs has always felt pulled between her cultures. The artist grew up in two worlds, Minnesota and Oaxaca, Mexico, and is also Indigenous Mixtec, making her a tricultural creative. Her multifaceted heritage shines through in her entertaining and inspiring music, and she uses her songs to tell stories of her people. Inspired by these stories, her song “Dark Eyes” is about the labor Indigenous communities often take on, which is often deemed “essential” yet overlooked.
Doug Gifford // Getty Images
A member of the Ho-Chunk Nation of Wisconsin, Representative Sharice Davids was a professional athlete, business owner, lawyer, and nonprofit executive before she was elected to Congress in January 2019. As one of the two Indigenous American women serving in Congress, Davids is dedicated to reducing poverty, creating safe working conditions, and closing the pay gap for Indigenous women.
Whitney Curtis // Getty Images
Author Tommy Orange is a member of the Cheyenne and Arapaho tribes, but he wasn’t surrounded by the Indigenous community in his hometown of Oakland, California. His debut novel, “There There,” won an award at the 2018 National Book Circle Awards. In sharing the Indigenous perspective in a contemporary way, Orange speaks about the relocation of his people to the cities and how assimilative culture has left many Indigenous communities feeling “voiceless” and underrepresented.
You may also like: 25 terms you should know to understand the gun control debate
Paul Marotta // Getty Images
Contact Brendan Denison at (309) 820-3238. Follow Brendan Denison on Twitter: @BrendanDenison
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By Admin in Photography
I grew up in the northern rivers of New South Wales in the 1990s. It was a place of stark contrasts: utopian dreams, alternative culturex and abject social disadvantage. Since that time I have spent many years reflecting on my coming of age in such an unusual place and how it has shaped my adult life.

In 2014 I started taking pictures. Having witnessed up close the devastating ramifications of addiction, poverty and discrimination, I recognised that I had been carrying the weight of these burdens through my life. Fuelled by nostalgia and longing I was compelled to return to my home town over and over, using photography to rebuild my history from the perspective of an adult and a mother. The unprocessed grief of my youth was setting the foundation for my photographic practice.

My series In Australia is ongoing. It focuses on the lives of adolescents, as I remember them, in Lismore, examining the residual effects of colonisation and the Aquarius era of drugs, free love and political rebellion.

Lismore sits in a low-lying basin on unceded Bundjalung country, with rivers forking out to surrounding pockets of valleys, dairy farms, hippy communes and ancient Gondwana rainforest, then snaking towards the sea.
Growing up there my friendship circle embodied the diversity of backgrounds that shaped the region, from the original Widjabul Wia-bal people and established working-class residents to the newer alternative hippy communities from the surrounding hills. Sharing turbulent home lives and strong feelings of restlessness in a small town, a wide group formed of friends, each with their own complex and tender story.

The hippy movement that I and many friends were born into rejected the restrictions, values and expectations of middle-class society and embraced peace, love and drugs. There were idyllic aspects to being raised on a commune, living in nature with boundless freedom. But it could sometimes be a balancing act between free love and dysfunction, freedom and neglect, drug use and drug abuse.
There was an intentional lack of structure as our parents rebelled against the trauma of their own childhoods – which often left their children unprepared for the world. With the “ganja” capital of Australia down the road at Nimbin, at certain times of the year we had helicopters circling above and swarms of police conducting marijuana raids on our community. From a young age there was a strong feeling we existed on the other side of the law.


I remember now those adolescent years as being filled with freedom for which most of us were unprepared. Interwoven with ordinary teenage experiences such as smoking cigarettes, drinking alcohol and skipping school were darker elements of domestic violence, drug use, incarceration and death. Many of us had seamlessly transferred our childhood freedom on communes to excessive and at times self-destructive freedom in small-town suburbia.
Yet I remember also the feeling of belonging, of friendship, of intoxicating first love and of rebelling against authority.

In 2014 I also began taking self-portraits, creating scenes that loosely resembled experiences from my teenage years. Then I began to cast people to feature in my photographs, using scenarios that drew from my memories. The images are taken at dusk, with sunset symbolising the shift into newfound freedom. The landscapes resemble sites where, in the 1990s, my peers and I would find our autonomy.

The images in the series explore adolescence while also revealing how the idealism of the counter-culture movement played out when met by small-town boredom and social disadvantage.
I’m able now to look back with a deeper understanding of how we are shaped by our childhoods and the places we occupy during our adolescence.
I’ve come to see the meaningful connections that can emerge out of hardship, and that beauty and pain can coincide.
By Admin in Art World News
A peek at what the new Homosassa Hampton Inn of Homosassa will look like.
Michael D. Bates / Chronicle Reporter
Two hotels in the Hilton Hotels chain are coming to Citrus County.
Get more from the Citrus County Chronicle
Starbucks is soon planned to open within Citrus County.
Image courtesy of Starbucks
Patti McKinnell and Dean McAllister, members of FFRA – Family & Friends Reaching for Abilities – at an art workshop Sunday, June 4, at St. Benedict Catholic Church, making art that they will display at this year’s FFRA Abilities Art Gala June 30.
Photos by Nancy Kennedy / Chronicle Reporter
By Admin in Photography
In the never-ending debate (or is it ever-evolving?) about what makes the best street camera, here’s an intriguing suggestion that’s worth a look.
I have long waxed poetic in my posts about how much I love the Micro Four Thirds system. Whether it’s creating an unobstrusive, lightweight kit for journalism, or just the infinitely usable features of the system’s cameras, the system has definitely matured and has come to the point where there’s pretty much something for everyone.
And for street photographers, the system offers the excellent pairing of the Panasonic Lumix GX9 with the Micro Four Thirds staple, the Panasonic Lumix G 20mm f/1.7 II ASPH. Lens, according to photographer and YouTuber Grant Robert Davies.
Davies (and I) are certainly not the only ones to extol the virtues of this little gem of a pancake lens. Its predecessor was the first mirrorless lens I owned, and it was the kit lens for the original Panasonic GF1. Even Panasonic’s engineers realized the system’s potential for street photography with a kit lens like that.
Between portability, image stabilization, focus speeds and image quality, among other features, Davies highlights why the combo is so good. That said, to be ultra-discreet, I’m still always a fan of the long-discontinued Panasonic GM series cameras, the GM1 and GM5. While both have their drawbacks and shortcomings, having a camera the size of a deck of cards that can hook up to any Micro Four Thirds lens is incredibly appealing.
All that said, lately Panasonic and Olympus haven’t been focusing on small, street-able cameras, and the camera referenced here, the GX9, was released five years ago. It’s a big reason my street photography has shifted mainly to the Canon EOS M50 Mark II, released in 2021 and with much more sophisticated autofocus capability and image quality. Paired with the diminutive EF-M 22mm f/2 STM Lens, it’s a package about as small as the Panasonic gear here, but, to me, a more capable package.
What are your recommendations on an ultimate street photography camera/lens combo? Leave your thoughts in the comments below.
By Admin in Art World News
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By Admin in Photography
Roswell Angier, whose photographs of the Combat Zone adult entertainment district during the 1970s indelibly captured a place and time in Boston history, died May 23 at a hospice in Amherst. He was 82.
The death of Mr. Angier, who also had taught photography for many years at Tufts University and the School of the Museum of Fine Arts, was confirmed by his gallery owner, Tom Gitterman. The cause of death was congestive heart failure. He lived in Northampton.
“My way of working is to never ask if I can take a shot,” Mr. Angier said in an interview last month with the British newspaper The Guardian. “I talk to the people around me and then from time to time I raise my Leica to my eye, pause to see if there are any objections, then snap a few pictures.”
The key words are “talk” and “objections.” The former relates to Mr. Angier’s alertness to the verbal as well as the visual. An English major in college, he was also a poet. In his images it’s easy to find a literary aspect, a sense of unspoken stories being glimpsed through a lens. Or as a former Tufts colleague, the photographer Jim Dow, recently said, “In so many ways his pictures are almost literary stills, not literal but evocative.”
“Objections” speaks to the consistent human sympathy evident throughout Mr. Angier’s work. He never lost sight of the fact that the two-dimensional figures captured within a frame belong to three-dimensional people living in a real world. Writing in The New Yorker of a 2007 exhibition of Mr. Angier’s work at the Gitterman Gallery, in New York, Vince Aletti noted that “there’s no sense of hit-and-run exploitation . . . just a mixture of tenderness, concern, and righteous anger.”
The photographs in that exhibition are in a book published this month by MIT Press, “Gallup.” A collaboration with Mr. Angier’s wife, Susan Hawley, the book looks at Navajo communities in the Southwest. The title refers to the New Mexico town on Route 66. Originating in visits there between 1978 and 1982, “Gallup” consists of Mr. Angier’s photographs, Hawley’s watercolors, and journal entries written by both.
“It was an in-between place,” Mr. Angier said of Gallup in that Guardian interview, “where people from different cultures collided with each other, often struggling to maintain their identities and not be overwhelmed by other people’s assumptions about who they were.”
That description could apply to another marginalized and disregarded place, the Combat Zone. A grim mix of strip clubs, peep shows, X-rated theaters, and sex shops, the Zone was on Washington Street, between Boylston and Kneeland streets. Mr. Angier started photographing there in 1973.
He was not the only photographer to document the Zone. Along with Mr. Angier, John Goodman and the late Jerry Berendt had work in a memorable 2010 show at Howard Yezerski Gallery, “Boston Combat Zone: 1969-1978.”
As its subtitle suggests, Mr. Angier’s book “‘A Kind of Life’: Conversations in the Combat Zone” (1976) was as much textual as visual. It includes lengthy excerpts from conversations Mr. Angier had with his photographic subjects: strippers, patrons, and other habitués of the Zone.
In an e-mail, the photographer Karl Baden praised “A Kind of Life.” “I think it rivals Susan Meiselas’ ‘Carnival Strippers’ as a document of that culture at that time.”
Speaking by telephone, Gitterman emphasized the book’s humanity. “Traditional male voyeuristic images of women are not what you see when you open the book. It’s people. And he includes the voices of those being photographed, so there’s this transparency, this honestly, this integrity, about the view we get. He’s meeting these people. It’s not just standing with a long lens and gaping at them.”
Roswell Parker Angier III was born on Dec. 2, 1940, in New Haven. His father, Roswell Angier II, was a metallurgist. His mother, Viola (Buell) Angier, was a homemaker. Mr. Angier grew up in New York and attended Phillips Academy Andover.
After graduating from Harvard University, he earned a master’s degree at the University of California Berkeley in comparative literature. He also worked for the National Farmworkers’ Association and met Hawley, his future wife. A previous marriage, to Lisa Commager, ended in divorce.
Mr. Angier took up photography at Berkeley — “with the help of the darkroom in the student union,” he told The Guardian. He cited the work of several celebrated photographers as having helped shape his sensibility: Walker Evans, Robert Frank, Garry Winogrand, and William Klein. Yet Mr. Angier cited as “deeper influences” on his photography the poets William Carlos Williams and Charles Baudelaire.
Mr. Angier returned East in 1968 to teach at Boston University and edit the Boston-based rock magazine Fusion.He held the latter position until 1972. He taught photography at the Art Institute of Boston, now part of Lesley University, and the University of Massachusetts Boston. He began teaching at the School of the Museum of Fine Arts in 1990 and would head the photography program at Tufts until 2015, when he retired. The two schools merged in 2016.
In 1982, Mr. Angier joined the Archive Pictures photography cooperative. Over the next two decades, his work appeared in Forbes, US News & World Report, The New York Times, and other publications.
In addition to “A Kind of Life” and “Gallup,” Mr. Angier was the author of “City Limits” (1987), about Boston neighborhoods, and “Train Your Gaze: A Practical and Theoretical Introduction to Portrait Photography” (2006).
Museums with Mr. Angier’s photographs in their permanent collection include the Addison Gallery of American Art, Harvard Art Museums, the Museum of Fine Art, and the Smithsonian American Art Museum.
In 2016, after he had retired from teaching, Mr. Angier and his wife moved to Northampton.
In addition to his wife, Mr. Angier leaves a stepdaughter, Emily Kocken, of the Netherlands.
A memorial service will be held at a future date.
Asked in the Guardian interview for a “top tip,” Mr. Angier turned to literature.
“When I was young and didn’t know what to do with myself, my father used to say: ‘Go read a good book.’ One time I asked him to be more precise and he just growled: ‘Moby-Dick.’ It was really good advice.”
Mark Feeney can be reached at mark.feeney@globe.com.
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