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By Admin in Printmaking
By Admin in Photography
MARQUETTE — The Marquette Regional History Center presents “The Cruise of the Abbie Returns: Photography and Adventure on Lake Superior.”
The program is 6:30 p.m. Nov. 15 at the center, located at 145 W. Spring St., Marquette.
In 1889 John M. Longyear set out on his boat to tour Lake Superior, do a little fishing and explore Isle Royale. He documented it all and presented his daughter, Abby, with a bound book of the incredible trip.
His collection of photographs impresses to this day and will be featured in the presentation.
Longyear will be portrayed by historical reenactor, Mike Brady who is Longyear’s great-great grandson. Come and enjoy humorous adventures from Longyear’s journal.
You may also enjoy our current special exhibit: “Exposing Photography,” featuring Longyear’s work among many others.
A $5 suggested donation for this program. For more info call 906-226-3571 or visit marquettehistory.org
Call 906-226-3571 for additional information or visit marquettehistory.org.
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A kaleidoscope of beads lights Juan Riaño’s stand as he lays out his handcrafts. One by one, the tricolor macaw birds, the threaded bracelets and the traditional wooden masks leave a piece of Putumayo, Colombia, on a busy West Campus intersection.
Between both ACL weekends, Juan Guillermo Riaño Florez’s Indigenous jewelry and photograph prints appeared along South Congress Avenue and in the shade of San Antonio Street outside the University. Riaño, the lead singer of Condormulticolor, said he travels between states selling handcrafts from different regions of Colombia, making a stop in Austin on his way to New York City.
“I took photographs of our heritage in the coffee area related to the nature, to the architecture and to the traditional parades,” Riaño said. “(Colombia) is full of culture. It is full of happiness, color, youth and people.”
Colombia’s culture spreads across 32 states, referred to as “departamentos” in Spanish. Riaño said he makes his handcrafts in Putumayo where tribes use ritual practices to connect with spirits and nature, like drinking the Ayahuasca plant brew. Riaño himself hails from the Quindío department, “the land of the Gods” in native Quechua language, known for its coffee, he said, and nested in the Andes mountains.
“I come from a place that is remote in Colombia, full of farmers,” Riaño said. “There are cultures everywhere that you can meet, find and preserve.”
Last month, Condormulticolor released a music video for their latest single, “Primera Fila,” in which Riaño roller skates in a Guacamaya bird costume with golden wings through the city. Growing up in the ‘90s, he said the rock scene originally influenced him, but that changed as he grew older.
“When you are young, you want to be alternative, disruptive, punk, electronic,” Riaño said. “But when you grow up, you start to recognize your own territory to preserve symbols. If I don’t work to preserve my heritage … I don’t have roots.”
Santiago Melo, a biology freshman and international student from Colombia, said Bogota serves as a hub for native artists because of their migration during the war, and each style differs depending on the region.
“One uses different colors, the other tries to embody different animals or textiles,” Melo said. “A famous one is from the Wayuu tribe in Guajira, and they make very beautiful bags that are called Mochila Wayuu.”
Melo said one of Colombia’s largest art festivals is in his hometown, Bogota, called the Expoartesanias. The festival helps people reach artists in more inaccessible areas, he said.
“It’s the roots of Colombia,” Melo said. “Showing that to other countries is very important. It’s also very beautiful.”
Computer science freshman David Mendieta lived in Bogota for 19 years before coming to UT. The galleries of arts in Bogota, he said, depict both violent and life-affirming art.
“A lot of Colombian art you will find (revolves) around violence because it’s our past,” Mendieta said. “However, Colombian art is not all about that. It’s also about life, about happiness, about colors.”
By Admin in Photography
Amna Nawaz:
A new book of photography offers a unique lens on the impact of war on fighters and civilians alike.
The author, Corinne Dufka, formerly led the West Africa Division at Human Rights Watch, where she spent more than two decades documenting human rights abuses through victims testimonies.
But, before that, in the 1980s and 1990s, Dufka was a war photographer covering some of the world’s most brutal conflicts. Many of her photos are now being published for the first time in her new book “This is War.”
I sat down with recently for our arts and culture series, Canvas.
Corinne Dufka, welcome to the “NewsHour.” Thanks for being here.
Corinne Dufka, Author, “This is War: A Decade of Conflict”: Thank you very much. It’s a pleasure.
By Admin in Printmaking
By Admin in Art World News
“Pam In Net” (2008), Southpoint, Hawai’i, Hawai’i Wildlife Fund collaboration. Photo by Megan Lamson. All images © Pam Longobardi, shared with permission
In 2006, Pam Longobardi traveled to Ka Lae, the southernmost tip of Hawaii’s Big Island, for a residency. Cradled by a rugged coastline and high cliffs towering over the Pacific Ocean, the point marks a confluence of currents where marine life and debris gather on shore, making it a popular fishing spot and unintentional waste collection site. “There I saw an immense multitude of colors and forms of plastic that was being vomited out of the ocean, piled so deep it was beyond my arm’s reach to the bottom,” Longobardi tells Colossal. “The shock was so profound that it completely reoriented my art practice and my life.”
While determined to address the issue, Longobardi quickly understood she couldn’t work by herself. “As an artist, still going on my research missions to Hawai’i as frequently as I could but still often alone, it began to be overwhelming, exhausting, depressing to the point of self-doubt,” she says. Instead, she wanted to create something collaborative and community-based, linking activists, environmentalists, and artists with people living in the region and directly witnessing the impacts. These experiences spurred a now two-decade endeavor known as the Drifters Project, a practice of creating installations and sculptures that help visualize the catastrophic amount of plastic ruining the world’s ecosystems.
“Ocean Archaeology of Our Time” (2023), global ocean plastics from Maldives, Hawaii, Costa Rica, Indonesia, Alaska, California, and Georgia coasts, mounted on painted marine plywood, 9 x 5 feet
Most works begin with Longobardi and a team cleaning specific areas and preventing plastic from embarking “on the wild journey that ends at sea and negatively impacts many, many life forms along the way.” Once the area is scoured and cleared, the artist arranges the findings by color or material into works that convey the immensity and breadth of over-consumption and the inadequacy of our waste systems.
Recent installations include “Endless (zombie Brancusi),” a series of nine totem-like sculptures made of nets and styrofoam, and an algae-shaped work titled “Ocean Archaeology of Our Time.” Although created in the Maldives, an island nation at the forefront of sea level rise and currently grappling with the effects of luxury tourism, the latter piece exhibits more than 1,000 components gathered both locally and in locations like Costa Rica, Indonesia, and Alaska. “It’s important in my works that I remix, as the ocean does, plastics from all over because it is not one place’s issue,” Longobardi says. “It’s (an) all-places problem.” This global vision grounds the Drifters Project, which calls attention to the way cigarette butts, bottle caps, and packaging from one part of the world can wash up on shores thousands of miles away.
One of Longobardi’s largest endeavors is “Plastic Free Island,” an ongoing initiative to keep waste from the beaches of Kefalonia, Greece. Launched in 2011, the project initially paired an international team of students with hundreds of the island’s citizens. Together, they harvested refuse from the shores and created a 44-foot installation and performance. “Plastic Free Island” can provide a sustainable template for reimagining island communities directly facing the impacts of the climate crisis, she says, noting, “Last summer when I went back, we found that all the cafes had switched to paper straws. It was a most rewarding moment to see the results of direct art/science/activism take shape.”
That the Drifters Project can foster community and spark real-world change is also evident in Longobardi’s 2022 book Ocean Gleaning, which documents her works and collaborations over the years along with contributions from about 75 people with similar interests. This crowd-sourced section records evidence of plastics gathered around the world with commentary on the findings. The book also documents waste materials animals often mistake for food, further implicating humanity in causing environmental harm. As Sarah Rose Sharp writes in a review, “The forensic examination of plastics in Longobardi’s work has particular resonance in the context of popular interest in true crime. Stories of horrific murders can always find a voracious audience, but an environmental threat which could ultimately be history’s greatest serial killer is somehow less sensational or interesting.”
“The Crime of Willful Neglect”
Ultimately, though, Longobardi is hopeful. She describes visiting a waterway and beginning to clean even when she hadn’t planned to. “Typically, if there are other people about, someone will ask me what I am doing and then begin to help me,” she shares. “These kinds of spontaneous actions with strangers are the basis of Drifters Project: that anyone, anywhere, can train their eyes to (search for plastic), and you will see it everywhere.”
With an estimated 1.15 to 2.41 million tons of plastic leaching into the oceans every year, tackling pollution needs to be a truly collaborative and global effort, and initiatives like the Drifters Project are one way to make such a staggering problem accessible to people wanting to get involved. Part of Longobardi’s goal is to direct our attention to the magnitude of the problem, instigate movements to refuse single-use and disposable items, and use art to tangibly mitigate some of the consequences already in effect. She explains:
I believe the ocean to be the consciousness of the planet. It is where all life on Earth began. By paying attention to the greater interconnected network outside of our immediate lives, we witness the effects of our actions on all other life forms in this world…It’s really powerful, and the best part of my project, to broadcast the emergence of a collective transformation in understanding our presence on Earth.
Ocean Gleaning is available from Fall Line Press, and you can find more about the Drifters Project on its site and Instagram.
“Anxiety of Appetites” (2020), recovered and assembled ocean-made driftnet balls, floats, feathers, barnacles, and bryozoa, 122 x 60 x 60 inches
“Swerve” (2019), over 500 ocean plastic objects from Alaska, Greece, California, Hawaii, the Gulf of Mexico, and Costa Rica, steel specimen pins, 96 x 54 x 8 inches
“Endless (zombie Brancusi)” (2020), vagrant polystyrene, sea turtle bites, wood, steel, magnets, seven elements ranging from 3 to 6 feet
Detail “Archeology of Desire” (2021), over 1,000 pieces of ocean plastic from Indonesia, Hawaii, California, and Costa Rica, 144 x 96 x 9 inches
“Archeology of Desire” (2021), over 1,000 pieces of ocean plastic from Indonesia, Hawaii, California, and Costa Rica, 144 x 96 x 9 inches
Do stories and artists like this matter to you? Become a Colossal Member today and support independent arts publishing for as little as $5 per month. The article The Drifters Project Harnesses Community to Clean the Oceans and Visualize Global Plastic Pollution appeared first on Colossal.
The artists Nicholas Galanin (Lingít/Unangax) and Merritt Johnson have withdrawn a work from an exhibition of contemporary Native American art at the National Gallery of Art (NGA) in Washington, DC, in protest of the US government’s military aid to Israel. The museum is now in the process of deinstalling the work, a spokesperson for the NGA told The Art Newspaper.
The artists’ announcement was published on 3 November, a day after the Republican-controlled US House of Representatives passed a bill that would provide $14.3bn in military aid to Israel (the bill is not expected to pass the US Senate). The US aid package comes after Israel launched a bombing campaign and ground invasion of the Gaza Strip—in which more than 9,700 people have reportedly been killed, according to Gaza Ministry of Health figures cited by BBC News—in retaliation for Hamas’s terrorist attack in Israel on 7 October, in which around 1,400 people were killed and around 220 were taken hostage.
“It is with deep regret that we must ask for our work be removed from the [NGA] due to US government funding of Israel’s military assault and genocide against the Palestinian people,” Galanin and Johnson write in their statement, published on social media. “We’re calling on the federal government to demand an immediate ceasefire, cut military aid to Israel, and lift the siege on Gaza.”
The sculpture, Creation with her Children (2017), shows a figure wearing a 17th century-style dress stitched from an amalgamation of mass produced textiles, symbolising “colonisation, corporisation, commodification, and subjugation”, according to Johnson’s artist statement. It was included in The Land Carries Our Ancestors (until 15 January 2024), an exhibition curated by the artist Jaune Quick-to-See Smith (a member of the Confederated Salish/Kootenai Nation) that brought together nearly 50 intergenerational Native American artists. (Galanin is Tlingit and Unangax; Johnson does not have a tribal affiliation.)
The artists also wrote: “We’re grateful to Smith […] and to the NGA for supporting the [exhibition] and publication. The work we contributed […] is a reflection on survival, resistance against colonisation, [and] the importance of continuum and connection to land. The work we do as artists does not end in the studio or with our artist statements, it extends into the world.”
In 2019, Galanin was one of eight artists who requested the removal of their work from that year’s Whitney Biennial amid calls to remove the Whitney Museum’s former vice chairman, Warren Kanders, from the board of trustees, amid protests against his involvement in the sale of weapons. After Kanders’s resignation the following week, the artists rescinded their requests.
Galanin often explores themes related to social issues in his practice. His work Never Forget for the 2021 edition of the Desert X biennial reinterpreted the Hollywood sign in Los Angeles to spell the words “Indian Land”. His work is held in several major collections, such as the Los Angeles County Museum of Art and the Museum of Modern Art.
Johnson’s past works have also centred on themes related to Native communities. She previously withdrew work from an exhibition at the Fruitlands Museum in Massachusetts, where she was listed as an artist of Mohawk and Blackfoot descent, after questions around her affiliation with the tribes surfaced. Her works are held in the collections of the Birmingham Museum of Art in Alabama and the Museum of Contemporary Native Arts in Santa Fe, New Mexico.
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The loon traveled from Los Angeles to its permanent home in the Twin Cities.
A new beetle species has been named to honor a fellow Husker, bridging the worlds of academia and wildlife conservation.
Silversea, a premier brand in experiential luxury and expedition travel, recently concluded the inaugural season of its first Nova-class ship, Silver Nova,
Silversea, a premier brand in experiential luxury and expedition travel, recently concluded the inaugural season of its first Nova-class ship, Silver Nova,
The Desert Foothills Land Trust (DFLT) is proud to announce a special presentation event featuring acclaimed botanical photographer Jimmy Fike on Saturday, Oct. 12 at 6:30 p.m. at the Sanderson