Introducing CULTURED’s 2023 Young Artists List

Introducing CULTURED’s 2023 Young Artists List

Being an artist is no ordinary occupation. It demands a way of seeing, a kind of relentless attention that can’t be turned off.

In recent years, creatives have been forced to contend with the increasing commercialization of the cultural ecosystem, a stormy political landscape, and a wobbling economy. Between the MFA-to-solo-show pipeline and an emphasis on relentless social media self-promotion, our culture has never been more focused on the question of how to “make it” professionally as an artist. How to make a life as one isn’t as simple of a calculation.

CULTURED’s eighth annual Young Artists list arrives amid this existential maelstrom. The 27 makers featured here, all 35 or younger, are a testament to the resourcefulness and optimism required to choose not only the work, but also the life of an artist. They represent a wide range of geographies, mindsets, and mediums. Some have shown their work in august institutions; others operate entirely outside of the traditional gallery system. Some practice in a vacuum, while others would never dream of working alone. Some compare their work to committing a crime, others to creating an avatar.

While the Hong Kong– and Brooklyn-based Jes Fan works at the molecular level, New York native mosie romney uses eBay hauls and dreams as raw material. LA-based Jasper Marsalis sees his practice as a “suite of questions” to answer each day, while Houston-born Charisse Pearlina Weston regards hers as a way to interrogate systems of oppression. What unites them all is a commitment to their unique visions and an urge to follow their own compasses, no matter the weather.

Alex Tatarsky, 34, New York
Charisse Pearlina Weston, 35, New York
Cassi Namoda, 35, New York
Adam Alessi, 29, Los Angeles
Oscar yi Hou, 25, New York
Giangiacomo Rossetti, 34, New York
Theresa Chromati, 30, Baltimore
Emma Stern, 31, New York
Aurel Haize Odogbo, 27, New York
Hardy Hill, 30, New York
mosie romney, 29, Queens and the Catskills
Jasper Marsalis, 27, Los Angeles
Isabelle Brourman, 30, New York
Kahlil Robert Irving, 31, Fayetteville, Arkansas, and Saint Louis, Missouri 
Shuriya Davis, 27, Byram, Mississippi
Willa Nasatir, 33, New York
Omari Douglin, 31, Los Angeles
Olivia van Kuiken, 26, New York
Oshay Green, 29, Dallas
Dominique Knowles, 27, Paris and Chicago
Julia Yerger, 30, Los Angeles
Connor Marie Stankard, 31, New York
S*an D. Henry-Smith, 31, Amsterdam and New York
Jes Fan, 33, Hong Kong and New York
Violet Dennison, 34, New York
Jo Messer, 33, New York
Adraint Khadafhi Bereal, 25, New York

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To market English major, lean into love of books (opinion)

To market English major, lean into love of books (opinion)

When I began college at a small liberal arts college, I chose to double-major: I studied biology because I liked it (and thought it would get me a job) and English because I loved it (and thought it wouldn’t). It turns out that I was wrong on both counts. I tried to lean into the thing I was supposed to do: after graduating, I worked in pharmaceuticals and then in material sciences. But my heart wasn’t in it, and after a few years I decided to go to graduate school to study literature. My middle-class parents were dismayed that I would give up job security and a healthy income for novels or … baseball and monster trucks (my father actually asked if these were the topics I would research when I told him of my interest in American Studies). I assuaged their worry by telling them that if after a couple years it didn’t make sense to me, I could come back to the sciences. But I never looked back. It was amazing, the motivation and sheer joy I felt getting to spend time with the things I loved instead of trying to fake it.

I followed my bliss out of the lab and into the library. My own path has convinced me that we do a serious disservice when we deny or discourage students from finding and following their bliss. But I think English departments increasingly—albeit obliquely and perhaps unintentionally—are doing just that. In the wake of high-profile elegies for the English major and the attacks on the departments of literature and world languages at West Virginia University (most forcefully argued against in an open letter by Rose Casey, Jessica Wilkerson and Johanna Winant), having an answer to the question of “why literature?” has come to feel newly urgent. There are many answers already out there, but the most common one I hear on the job, the answer that departments offer most often in their efforts to get “butts in seats” and recruit or convert students to the major, is about the English major being effective training for a successful career. A quick tour of English department websites across the U.S. shows consistent messaging about a “plethora of marketable skills highly prized by employers” and the “diverse range of professional fields” for which English majors are uniquely suited. The major is touted as the perfect choice for students who “intend to work in technology, marketing, or sales or are interested in journalism, science writing, publishing, editing, or teaching.”

It’s not that I disagree with these claims; on the contrary, I do think that English majors are curious and creative—they think well, write well, communicate well—and are thus well-suited for a whole range of interesting careers. But something has always bothered me about this line of argument, which has always struck me as a bit of marketing more for corporate overlords and for parents of students than for the students themselves who are considering an English major. That it prepares students for professional success may well be true, but this fact sits uneasily alongside my own motivations for studying and teaching literature.

Stating those motivations plainly feels embarrassing. But here goes: I study and teach literature because I love it. We’re not really supposed to admit that—it’s too naïve, too indulgent, too elitist, or it’s not practical, not cool, not real-world enough. We tell our students who still dare to apply to graduate school in English not to say that they want to get an M.A. or a Ph.D. because they love reading; we roll our eyes at the application essays that open with an admission of “having always loved reading.” We minimize, or even disparage a love of books, even if that’s the honest reason most of us got into this profession. But what if downplaying our love—sweeping it under the rug of innovation, professionalization, optimization—is doing our field and our students a disservice? What if the love of literature and the pleasure of reading are the very things we should be selling?

My impression is that when teaching literature, academics teach methods of interpretation, critical thinking, historical context and various other things while always leaving room for love. We want our students to love reading and give them the tools we think will best help them develop that appreciation. But when it comes to our criticism, and what we say about the English major in print, we shy away from such naked affirmation. Love just isn’t cool—it’s warm and fuzzy and risks seeming like a “guilty pleasure,” what Arielle Zibrak has explained is something that we see as unproductive, and usually feminine. Although Roland Barthes’ classic The Pleasure of the Text and, more recently, Rita Felski’s work on attachment, argue that we should attend to the love readers feel for texts, for the most part we confine love to the classroom.

When did we stop believing that we should tell young people to study what invigorates and inspires them? There are several answers to this question: historical answers rooted in market crashes and vampiric student loan practices; cultural answers that point toward STEM-heavy notions of success and prestige; societal answers that relate to a general devaluation of the humanities. But they all converge around the notion that certain majors lead to certain jobs and so we scramble to prove that an English major does well on this front. Even if I agree—and I do, not least because my communication and writing skills helped me get those STEM jobs—there’s something rotten at the core of this logic. My sense is that the number of people whose undergraduate major directly informs what they do is in fact very small; it’s hard to draw a straight line from an undergraduate transcript to the work that someone in human relations or marketing or even law or medicine performs on a daily basis.

But even more important is the fact that I don’t think this messaging really works on the students it’s intended to convince. Although students (and more to the point, their parents) may want some assurance on the kinds of returns they can expect from the astronomical investment that is a college education today, they are smart enough to recognize all this hand-waving about job prospects for what it is: marketing meant to create majors, meet metrics, appease administrators. It’s a tactic that serves departments more than students, and our undergraduates—especially ones drawn to the humanities—see right through it. And when you talk to students who choose to study literature, almost all of them will tell you that they made that decision out of love. I think if we foreground and grow that love, we would do a better and more honest job selling the English major.

“Study something you love” is a surprisingly radical invitation in the neoliberal university. In its more cynical formulation, it might be followed up by the admission “… because there’s no guarantee of any job in today’s market.” But there are many more positive sides to a love of literature. First of all, and in direct contrast to all the language of jobs and salaries, reading is a private pleasure, one that resists the capitalistic logics of useability and deliverables. Christopher Newfield has argued that “a non-neoliberal self [is] clearly registered and highly articulated in literature,” but I’d go further to say that a “non-neoliberal self” is cultivated and given breathing room in the very process of reading. It is important that higher education is a place where students not only engage with subjects they think they should, but that they feel free to explore things they want to. Ignacio M. Sánchez Prado rightfully argues that the ability to pursue such pleasures should be open to all students, not only privileged ones: “Universities, particularly public institutions, make the humanities and the arts accessible to first-generation and working-class students, as well as to students of minoritized identity backgrounds. In doing so, they embody a utopian ideal: the right of these students to have an intellectual life, and to enrich themselves through creative endeavors.”

But why literature? My short answer is that reading for pleasure, paradoxically, is also hard work. Reading cannot really be done passively: it requires imagination and engagement. Readers must summon the images and worlds described on the page. But most all, reading requires time. In a wonderful essay about “the power of patience,” art historian Jennifer L. Roberts explains that she focuses “on creating opportunities for students to engage in deceleration, patience, and immersive attention.” Reading fiction demands this patience and rewards immersive attention. To read a novel, whether long or short, requires a commitment of time far greater than the familiar scroll-click-swipe internet ecologies where students spend much of their time. Anyone who has ever been delighted by the way a novel’s ending brings different threads together, shocked by a plot twist, or let out a sigh of satisfaction as they reach a book’s last page or a poem’s final line knows this to be true. For me, this isn’t only a matter of expanding attention spans, but of braiding together pleasure and effort. To love something that we work at, to work at something that we love: this is not only a slogan that can be co-opted by the workplace, but a deeply personal experience that I have found crucial to my own survival. Most growth and many rewards come only with time and hard work: learning that patience and effort can be pleasurable is a lesson worth sharing with our students. This kind of payoff, whether we call it patience, self-motivation or resilience, doesn’t translate easily into a bullet point for a resume. But in my experience, it does contribute to a rich inner life, and more skills at coping with the challenges of outer life.

This is what we might call the social value of joy in learning, and I’m convinced that if we don’t believe in it, and don’t tell our students that we believe in it, we cede power to the vocational model of the corporate university. Market pressures have done a great job extinguishing this value, but we’ve also contributed to its endangerment. In the realm of literary criticism and scholarship, love is seen as uncritical, unsophisticated. Condemnation, denigration and claim-staking: these are viewed as higher-order operations and the surer path to professional success. I happen to believe this is a white, masculinist approach to knowledge, but that’s a topic for another essay. For now I’ll just say that canon wars, theory wars, method wars, the death of majors: these things make headlines. While some battles are important, not least because they represent a very real conflict between white supremacist ideologies and those seeking to oust them, more often it feels as though critics are fighting over the scraps we’ve left to ourselves. These internal, individualized fights sap our energy and divert our attention from what we do so well in the classroom—instilling in students the social value of joy in learning.

There are real enemies threatening English departments that we need to fight: adjunctification, corporatization, predatory student loan practices, tuition inflation, and the decimation of whole departments. I just want to be sure that we are not confusing fighting out of love with fighting love itself.

Sarah Wasserman is associate professor of English and director of the Center for Material Culture Studies at the University of Delaware.

You Might Call Alex Tatarsky a Playwright. But They Identify as ‘An Experimental Clown Artist’

You Might Call Alex Tatarsky a Playwright. But They Identify as ‘An Experimental Clown Artist’

At the moment, Alex Tatarsky is deep in what they call “sad boy studios,” which consists of their bedroom, their mind, and hundreds of notebooks that say nothing.

It’s a zone of research for Sad Boys in Harpy Land, the New York native’s episodic, decade-long performance project that adapts Goethe’s story of Wilhelm—a tongue-in-cheek bildungsroman about a German boy who dreams of becoming a theater artist—and simultaneously pokes at and deflates the genre’s typically linear idea of progress.

The scope of Tatarsky’s work ranges from deliriously riotous solo-plays such as Americana Psychobabble; to Shanzhai Lyric, the “poetic research and archival unit” they co-founded with their longtime collaborator Ming Lin; to Canal Street Research Association, the organization’s living theater offshoot and “fictional office;” and a recent residency as an ornamental hermit on the Glen Foerd estate in Philadelphia.

Each undertaking is marked by a playful approach to a serious commitment: getting to the bone of many of the art world’s deeply embedded ethical contradictions. The Goethe adaptation germinated in their early 20s, when Tatarsky, 34, first began making so-called “solo performances” and confronted a crisis of meaning around both of those words. What does it mean to be solo, a person, an individual; and what does it mean to perform that? 

While their stage presence tends to be refreshingly unhinged and hysterical, Tatarsky is warm and grounded in person, with a soft lilting voice that occasionally bursts into fits of giggles.

“I realize these ideas might sound a little heavy-handed. But remember, I do identify as a clown, so it’s lighthearted,” they say, laughing. “It’s the first time they’re callingme a playwright, and I keep being like, ‘I’m just an experimental clown artist!’ Clown makeup is just stylized tears, translating your sorrows into some form of aesthetic delight.” 

Like most of their work, Tatarsky sees Sad Boys—which debuted last year at New York’s Abrons Art Center and will be staged at the Midtown off-Broadway staple Playwrights Horizons this month (hence the playwright honorific)—as ongoing, life-long projects.

“The way finished products are sold and premiered is antithetical to how a lot of performance practice is, which is growing and shifting over the course of a life,” they tell me. “I feel devoted to a work’s unfinished-ness and sense of unraveling, to letting the seams show.”

For more about CULTURED‘s 2023 Young Artists, read our features with Adam Alessi, Charisse Pearlina Weston, and Oscar yi Hou

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JAMPD nature photography exhibit begins Dec. 1

JAMPD nature photography exhibit begins Dec. 1
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ArtSpace/Lima and the Johnny Appleseed Metropolitan District announce the opening of the annual Nature Photography Contest Exhibition.

The photographs in the exhibit were juried into four categories, Plants, Animals, Landscapes and Parks Potpourri. The idea is to show the beauty of nature in ‘our back yard’ and all photos are from Allen County.

There are no professional photographers in the exhibit and no photos have been
digitally enhanced.

The work will be displayed Friday, December 1, 2023-January 3, 2024.

Indigenous advocates, NDP ministers honoured at ceremony

Indigenous advocates, NDP ministers honoured at ceremony

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A pair of longtime friends and Indigenous advocates who became the first First Nations women to be appointed as ministers in the provincial government were honoured during a ceremony Sunday.

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Bernadette Smith, the housing, addictions, and homelessness minister, and Families minister Nahanni Fontaine were presented with star blankets and other gifts including new moccasins and eagle feathers “in recognition of their important contributions to our community, for their remarkable accomplishments, and for their steadfast leadership” at the Winnipeg Art Gallery-Qaumujug.

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Honouring ceremony
Housing, Addictions and Homelessness minister Bernadette Smith (left) and Families minister Nahanni Fontaine are presented with star blankets and other gifts during a honouring ceremony at Winnipeg Art Gallery-Qaummujug in Winnipeg on Sunday, Nov. 26, 2023. Photo by KEVIN KING /Winnipeg Sun

Pine Creek First Nation’s Smith, the MLA for Point Douglas, was born and raised in the North End and was first elected in 2017.

She is one of the co-founders of the Drag the Red Initiative that began after the discovery of Tina Fontaine’s body. Smith’s sister, Claudette Osborne, has been missing since July 2008.

Honouring ceremony
Housing, Addictions and Homelessness minister Bernadette Smith is presented with a star blanket and other gifts during an honouring ceremony at Winnipeg Art Gallery-Qaummujug in Winnipeg on Sunday, Nov. 26, 2023. Photo by KEVIN KING /Winnipeg Sun

Both Smith and Fontaine are advocates for Missing and Murdered Indigenous Women, Girls and Two Spirit, for which Fontaine has served as the NDP spokesperson.

Fontaine, from Sagkeeng Anicinabe First Nation, has served as St. John’s MLA since 2016, and is also the province’s minister responsible for accessibility and for gender equity.

Honouring ceremony
Families minister Nahanni Fontaine is presented with a star blanket and other gifts during an honouring ceremony at Winnipeg Art Gallery-Qaummujug in Winnipeg on Sunday, Nov. 26, 2023. Photo by KEVIN KING /Winnipeg Sun

Raised in the North End, Fontaine is also an advocate for Indigenous justice, and anti-violence/harm reduction initiatives and holds a Masters degree in native studies, women’s studies and critical theory from the University of Manitoba.

Members of the Indigenous community, along with families, friends and fellow NDP MLAs and other politicians were part of the audience in attendance.

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A weekend Indigenous holiday market in Montreal

A weekend Indigenous holiday market in Montreal
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Nonbinary on hunger strike, wants gender added on Quebec health card

“We deserve papers that represent us,” says Alexe Frédéric Migneault, who began their hunger strike since Nov. 20, hoping to have the non-binary gender ‘X’ added on health insurance cards in Quebec. Diona Macalinga reports.

Indigenous Winter Market in Montreal

Indigenous Winter Market in Montreal

Handmade beaded jewelry, woven baskets, natural remedies and other traditional goods were on display at Montreal’s Indigenous Winter Market over the weekend.

More than 50 Indigenous vendors and artists came together Saturday and Sunday for the annual market on Saint-Laurent Boulevard.

The family event attracted thousands of visitors.

“I think it’s really important to be surrounded by my community,” said Drayton Gilbert, executive assistant at Native Friendship Centre of Montreal. “Not only visibility wise, but to be able to see all different types of communities, the Seven Nations of Quebec. Being western Canadian, seeing my culture being celebrated here as well. It’s really important seeing your people and being around in a positive space.”

The winter market supports Indigenous-led businesses, providing them vendor tables at no cost so they can use all their profits to prepare for upcoming Christmas festivities.

Montreal’s Indigenous Winter Market Nov. 26, 2023. (Kwunkeyi Isichei, CityNews)

“There are artists from all over Canada that are sharing their skills with the general public here in Montreal,” said Kortnaiy Ray, a vendor at the winter market. “Skills you won’t be able to find in Quebec.”

This year’s market was hosted by three Indigenous non-profit organizations: the Southern Quebec Inuit Association (SQIA), the Native Friendship Centre of Montreal (NFCM) and the Montreal Indigenous Community Network.

Fine-art photography may disappear if problems can’t be solved: artists

Fine-art photography may disappear if problems can’t be solved: artists
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A seminar discussing solutions to improve the quality of art photography products was organized late last week.

Photographic Artist Tran Thi Thu Dong, chair of the Vietnam Association of Photographic Artists, emphasized that the photography industry is endeavoring to overcome difficulties to continue to develop sustainably, aiming to build a photography industry and implement the cultural industry development strategy.

Dong said Vietnam’s fine-art photography has gained remarkable results, but there are still few works deserving the strong development of the country, and there are few major influential artists as seen in previous development periods.  

The thing that needs to be done immediately is building a policy on training and re-training photographers to help them optimize their creative abilities, in association with social responsibilities and citizen obligations, according to Dong.

Tran Quoc Dung, a photography critic and researcher, commented that for photographic artists, creating high-quality artworks is always their highest aspiration. But it is not an easy task, because “artists today not only spend time on arts, but they also have to do business to earn money and contribute to the country’s development”.

“In the past, artists composed products based on their passions, interests, and strengths, while now their works must carry responsibility towards society. For example, the works need to reflect industrial and agricultural development, as well as cultural events in daily life and fatherland protection,” Dung said.

“No matter how talented there are, they cannot create high-quality products with social topics if they cannot get support from agencies and organizations, and if they cannot have favorable conditions to approach events,” he explained. “The quality of artistic works can only be improved with the support from the society.”

Artist Nguyen Duc Toan believes that in order to direct the creation of photographic works with high artistic value and positive impact on society, creators and appraisers must change their concept of art and follow the same direction.

Innovation in artistic perspective and in thinking is needed. 

Artists should not repeat the styles created in the past. Creators should also spend more time paying attention to the results of many photo competitions, watch more photo exhibitions to know and remember previously created camera angles, to avoid accidentally repeating the same angles and styles used by predecessors.

It is always difficult to innovate and have these innovations recognized in the arts world. Therefore, creators need to be patient in the process when meeting obstacles on their paths.

“Be creative with the belief in good things. Believe that works with real value will be recognized today or tomorrow,” Toan commented.

Tran Manh Thuong, a critic, said artists need to pursue a specific style of their own which cannot be mistaken for others’ styles.

“During the process of creativity, artists need to learn from predecessors, but they must not imitate the predecessors’ styles. You must not be the ‘shadow’ of anyone,” he said, adding that he recently has noted that many photographers imitate each other’s styles.

“It happens that after an artist win a prize at a competition, photographers rush to take a series of photos with the same motif and with small differences in time and landscapes.”

For example, if photographers visit the northwest region, all of them take pictures of terraced fields, either in Hoang Su Phi, Xin Man and Ha Giang, or Mu Cang Chai, Yen Bai and Lao Cai.

“If the problem cannot be solved, Vietnamese photography will end up with poor themes, lack of vivid content, lack of ideological depth, and similar styles,” he concluded.

Tinh Le