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Juergen Teller’s Iconic Photography Career Comes to Life in Paris

Juergen Teller’s Iconic Photography Career Comes to Life in Paris

“If you are curious, then you are alive,” Juergen Teller told W back in 2021. “Life is precious, and you’ve got to do the best you can with it. You can find everything boring, you can find everything negative, or you can jump in the cold water and take a risk.” Nowhere is this credo—which informs the prolific photographer’s nearly four-decade career—more evident than in his latest exhibition at the Grand Palais Éphémère in Paris. Teller, a frequent W magazine contributor whose work has become the blueprint for a generation of young photographers and artists, has mounted his biggest show yet at the sprawling museum on the Champs des Mars. Titled “i need to live,” the solo exhibition features over 800 of Teller’s signature oeuvre—one that pioneered pared-down, hyperrealistic fashion editorials, and still frames his celebrity subjects as everyday folks, capturing them in ways the public has never seen before.

The fashion component is strong in “i need to live”—fitting, as the exhibition was sponsored in part by Saint Laurent, which created a special line of merch for the show including pillows, t-shirts, plates, and more, adorned with images shot by Teller over the years. Iconic photographs from Marc Jacobs’s spring 2008 campaign featuring Victoria Beckham’s legs in a shopping bag, an unforgettable portrait of Yves Saint Laurent, and candid shots of models from Teller’s “Go-See” series can be found at the French museum. For those who want to bring more of Teller’s work home, the London-based creative is releasing a series of four new books including the exhibition catalogue, as well as what Teller calls “my most romantic project” The Myth, made in collaboration with his wife and creative partner Dovile Droyzyte during their journey to start a family together. Below, a sneak peek at “i need to live,” which opens December 16 and runs through January 9, 2024.

Björk and son. Iceland, 1993.

© Juergen Teller, All Rights Reserved

Juergen Teller, Björk and son, Iceland 1993.

Go-Sees, Domenique. London, September 29, 1998.

© Juergen Teller, All Rights Reserved

Juergen Teller, Go-Sees, Domenique. London, September 29, 1998.

Yves Saint Laurent. Paris, 2000.

© Juergen Teller, All Rights Reserved

Juergen Teller, Yves Saint Laurent. Paris, 2000.

Victoria Beckham, Legs, bag and shoes, Marc Jacobs campaign spring-summer 2008. Los Angeles, 2007.

© Juergen Teller, All Rights Reserved

Juergen Teller, Victoria Beckham, Legs, bag and shoes, Marc Jacobs campaign spring-summer 2008. Los ...

Octopussy. Rome, 2008.

© Juergen Teller, All Rights Reserved

Juergen Teller, Octopussy. Rome, 2008.

Vivienne Westwood No.1. London, 2009.

© Juergen Teller, All Rights Reserved

Juergen Teller, Vivienne Westwood No.1. London, 2009.

Paradis XVIII. Musée du Louvre, Paris, 2009.

© Juergen Teller, All Rights Reserved

Juergen Teller, Paradis XVIII. Musée du Louvre, Paris, 2009.

Freja Beha Erichsen, Saint Laurent spring-summer 2019 campaign. Lake Como, Italy, 2018.

© Juergen Teller, All Rights Reserved

Juergen Teller, Freja Beha Erichsen, Saint Laurent spring-summer 2019 campaign. Lake Como, Italy, 20...

Two women & two swans, Saint Laurent spring-summer 2019 campaign. Lake Como, Italy, 2018.

© Juergen Teller, All Rights Reserved

Juergen Teller, Two women & two swans, Saint Laurent spring-summer 2019 campaign. Lake Como, Italy, ...

Agnès Varda No.1. Paris, 2018.

© Juergen Teller, All Rights Reserved

Juergen Teller, Agnès Varda No.1. Paris, 2018.

Alaato Jazyper, Saint Laurent fall-winter 2022 campaign. Le Lavandou, France, 2022.

© Juergen Teller, All Rights Reserved

Juergen Teller, Alaato Jazyper, Saint Laurent fall-winter 2022 campaign. Le Lavandou, France, 2022.

Self-Portrait with pink shorts and balloons. Paris, 2017.

© Juergen Teller, All Rights Reserved

Juergen Teller, Self-Portrait with pink shorts and balloons,

Teaching Truths: How 4 Native Artists Care for Their Culture

Teaching Truths: How 4 Native Artists Care for Their Culture

Editor’s Note: In partnership with the Doris Duke Foundation and the Sheri and Les Biller Family Foundation, TCG’s THRIVE! Uplifting Theatres of Color initiative offered $1,140,000, equaling 46 grants in 3 categories, to U.S.-based (including Tribal lands and Territories) Black Theatres, Indigenous Theatres, and Theatres of Color (BITOC). In addition to the funds, 21 BITOC receiving RECOGNIZE category grants also participated in REBUILD, a learning cohort working with BIPOC consultants to strengthen their effectiveness in specific areas. The initiative was created with an advisory committee of 14 BIPOC theatre leaders and artists. To further uplift these companies, American Theatre magazine approached myself (Regina Victor, editor of Rescripted) and fellow cultural critic Jose Solís to curate and edit six articles highlighting the RECOGNIZE companies, with each of us guiding three pieces. It was our work to divide and then re-thread these companies together into articles with common themes, source writers and assign them, and edit their drafts, with American Theatre seeing to the final copy edit. These stories are examined through the lens of this year’s critically focused Rising Leaders of Color cohort (Amanda L. Andrei, Citlali Pizarro, and afrikah selah), as well as three Chicago-based writers (Dillon Chitto, Madie Doppelt, and Tina El Gamal). This six-part essay series showcases 21 examples of people doing the work, championing their culture, and finding creative solutions to generational problems. Thanks to Jose for being a wonderful thought partner in this project, and to Emilya Cachapero and Raksak Kongseng for their invitation and support.


How do we pass along stories and knowledge? What kinds of stories and knowledge do we share with others? And how do we maintain respect for stories and the cultures they come from, whether our own or those of others?

These questions animate and motivate the work of Native and Indigenous theatre artists, including four leaders I recently spoke with: Murielle Borst-Tarrant, artistic director of Safe Harbors NYC; Rhiana Yazzie, artistic director of New Native Theatre in St. Paul, Minn.; Opalanietet, founder of the New York-based Eagle Project; and Sharon Day, creator of Ikidowin Youth Ensemble in Minneapolis.

In talking with them about oral tradition, oral history, and language, a number of deeply entwined subjects arose: politics, geography, civil rights, and roles and tensions within the American theatre. These four Native/Indigenous artists share the origins and motivations behind their theatre companies, community service, and histories of performance across the continent.

imageMurielle Borst Tarrant.
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Murielle Borst Tarrant.

Safe Harbors’ Murielle Borst-Tarrant noted that for many Native folks in urban areas, it was shared oral histories that kept their culture alive while they were in boarding schools apart from their homelands. A sense of displacement ran even deeper than their generation, of course, and many of the stories they shared were “about what it means to survive when we had to leave our homelands. My family has been in New York City since 1800, but what I remember is us always talking about going back home. It’s important to talk about how there was a time in the United States where you could not practice your language, you could not practice your culture, we couldn’t do any ceremonies. It was against the law. We were put into boarding schools.”

Borst-Tarrant recalled stories told by her mother, Muriel Miguel, an accomplished Native theatremaker and co-founder of New York City’s Spiderwoman Theater, about “survivors from boarding schools who came to New York City for work, and they wanted to teach.” These survivors taught Miguel and her friends “songs and dances that weren’t even from their tribes,” in an effort to preserve them. For Miguel and her generation, this exchange began in the 1950s, and by the ’70s, when Borst-Tarrant grew up, “Native people weren’t taking any shit anymore.” Miguel taught her daughter “about fighting, not for rights, but existence in this country. We were being completely erased out.”

It’s a struggle that goes on both within and outside the theatre, particularly when Native storytellers “entrust the world with our culture, with our oral traditions, with our spirituality, but there’s still extraction, spiritual extraction, cultural extraction, that happens to our communities,” Borst-Tarrant said. “We want people to understand what we’re coming from, but at the same time we have cultural exhaustion. We’re always very afraid, because our oral traditions have always been used against us.”

Rhiana Yazzie.

For Rhiana Yazzie at New Native Theatre, making theatre is a way to care not only for stories but for people. “I saw that there was this time period in a person’s life where you were no longer a youth, you couldn’t do youth programs, and you weren’t an elder—this is a time when people fall through the cracks,” she said, noting that this demographic has been at the core of her service in theatre. “That’s why we work with adults the majority of the time.”

New Native Theater serves this community with full knowledge, Yazzie said, that “coming from a lived experience as a Native person, there are so many other things that need attending to—many different kinds of disparities in our community. There’s language revitalization, there’s the unhoused population, there’s our opiate crisis, etc. If you took these deficits out of the average life of the Native person, maybe they would have the ability to say, ‘Hey, I’m just going to focus on theatre, and I’m going to make plays that look like plays that the American theatre sees.’ It’s a huge luxury for Native folks to be able to focus on something like that. I know that I’m really, really lucky to be able to.”

Even as Yazzie recognizes how fortunate she is, she also recognizes that “the practices of theatre are so harmful that Native folks, when they experience it, it’s like, ‘I don’t want to do that, I don’t want to contort myself to do these things that are so incredibly harmful’—i.e., leave your children behind, miss birthdays and funerals, not be a part of your community.”

She notes a bitter irony in this: “What we’re told as BIPOC people is, if you make theatre, you’ll better your community. But you have to sacrifice your own place in the community or your own financial well-being, or your own ability to have a family, because the arts does not afford many people to own a house or to have a family.”

Opalanietet.

After writer/director/performer Opalanietet worked on Carlisle—a play with music that satirized the infamous Carlisle Indian Industrial School before it closed in 1914 so it could send its students off to be disposable soldiers in World War I—he founded the Eagle Project in 2012 so that others could feel similarly empowered “to explore the American identity through the performing arts and our Native American heritage, so that we, as Americans, may have a more accurate recollection of our past and better understanding of our present, for a just and more inclusive vision for our future.”

The Eagle Project is designed to help Native artists develop new plays, give them a platform to practice their craft, and, as Opalanietet put it, create “the breathing room to find our more authentic selves.”

He noted the importance of this effort, “especially here in New York City, where Broadway is on the Broad Way, the Lenape path, and there’s no—to my knowledge anyway, and I’ve been in New York City a long time—there’s no plaque to honor that. There’s no information about that. We finally have a plaque in the lower part of the island about Werpoes Village, which was a Lenape village down near a spring there. But there’s very little as to the culture and the performance of the Lenape.”

He mentioned that he’s proud to share a lineage with other N.Y.-based Native artists, including Spiderwoman Theater, the Colorado Sisters, and AMERINDA. But to his knowledge, Eagle Project is “the only Lenape-led performing arts company on the traditional homelands of Lenape in Lenapehoking, which is basically the lower Hudson, and also Delaware River valleys.”

Sharon Day.

Meanwhile, in Minneapolis, Sharon Day’s Ikidowin Youth Ensemble is creating an outlet and providing theatre training to young people, who are “every bit as professional as any actors,” said Day. “When I see them, they make me so happy.”

Day’s work in theatre began as a response to the AIDS crisis in the 1980s. While working for the state of Minnesota, she found ways to create opportunities to address the public health emergency. “If we’re going to prevent HIV among young people, we need to educate them,” she explained, noting the stigma at the time of working with individuals and communities affected by HIV and AIDS. “I said, I think we can use storytelling. This is how we learn. We can take storytelling and we can create plays.”

Day counted the program as having around 30 young participants, from a “tier 1” level that includes those with a lot of experience in theatre and film, to new groups that come in each year. “Some of them hang around, and some of them don’t,” she said. Crucially, she added, some of the kids at Ikidowin live in homes with drug and alcohol use, and the program has helped them get through high school and college. In some cases, Day said, she’s working with the children of folks she helped before. “Everything that, just in terms of public health, one would do in a prevention program, we are doing: reinforcing, strengthening cultural identity, providing them with the knowledge they need.”

Over the years, Day has guided the growth of the program to address additional community concerns. One of the plays she wrote, “We Do It For the Water,” presents a non-violent message about Indigenous struggles to protect water and deals with “some of the water wars and Standing Rock,” referring to the nearly year-long protest by Natives and others of the Dakota Access Pipeline, which cuts through ancient tribal land. The play was directed by her grandson, Sir Curtis Kirby III, director of the Ikidowin Youth Theater Ensemble.

“My grandson always says, our stories are just stories until you see them come to life,” Day reflects. “And then we can see that they are the evident truth of our teachings.”

Amanda L. Andrei (she/hers) is a playwright, literary translator, and theatre critic based in Los Angeles.

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Remembering former CBS News photographer Clarence Gibbons of Prattville

Remembering former CBS News photographer Clarence Gibbons of Prattville

Posted: Dec 12, 2023 1:06 PM CST

Clarence Gibbons of Prattville, who witnessed history as a photographer for CBS News, has died at 87.

Action 8 News Anchor Darryl Hood interviewed Gibbons in 2015 as part of our television special on the 50th anniversary of Bloody Sunday. Gibbons graciously shared his memories of shooting film and video of some of the most important events in U.S. history over his long career.

Those events included many civil rights moments and other milestones, some of them tragic. The images he shot are still being shown on TV today.

After Gibbons left CBS News, he returned home to our area and spent many years as a videographer at WSFA before retiring from television.

Gibbons died December 3. His memorial service was held this past weekend at First Baptist Church in Prattville.

All of us at Action 8 News send our sympathies to his family, his countless friends and those who still admire his work in capturing the news.

Watch the video above to see our 2015 interview with Clarence Gibbons.

 

Elaborate Personas Spring to Life During Carnival in ‘We the Spirits’ by Jason Gardner

Elaborate Personas Spring to Life During Carnival in ‘We the Spirits’ by Jason Gardner

Pantalla, Xinzo de Limia, Galicia, Spain. All images © Jason Gardner, shared with permission

Between January and March in Christian communities around the world, incredible personas emerge for Carnival in the form of mythological creatures, folkloric emblems, and historical figures. Donning elaborate masks and costumes, people obscure their identities, indulge in abundant fare, and gather together in parades and street parties before Lent. In his forthcoming book, We the Spirits, photographer Jason Gardner explores the remarkable diversity of Carnival and its traditions. “‘Winter and spring; barren and fertile; life and death; beauty and ugliness; light and dark; ritual and reality; chaos and order—the annual Carnival is much more than a party and parade in the streets,” he says.

Gardner traveled to 15 countries to document the festivities, capturing vibrant portraits of local revelers in elaborate, handmade costumes. He says, “In a time of screens, computers and A.I. simulations, there’s a movement back to the analog and gritty experience of Carnival, back to tradition and to feeling something more primal, animal, and pagan.” The annual ritual, which traces its origins to ancient European festivals like the Greek Dionysian or Roman Saturnalia, is rooted in a subversion of hierarchies and social norms, releasing people from typical roles and obligations in a symbolic period of renewal, after which chaos is then restored to order.

We the Spirits will be released by GOST Books this month in the U.K., coinciding with the exhibition Costume and Masquerade: Photographs by Suzanne Jongmans and Jason Gardner at Stadhaus Ulm in Germany. The title will be released in the U.S. in February, and you can pre-order a copy now on GOST’s website. Follow along with Gardner’s work and travels on Instagram.

You might also enjoy Robert de la Torre’s photos of the Entroidos celebrations in Spain.

 

A portrait of a figure wearing an elaborate costume for Carnival. The jacket and mask are both furry, and they wear large bells around their waist.

Arapides, Monastiraki, Greece

A portrait of a figure wearing an elaborate costume for Carnival. They wear sheepskin and denim, hold a cane, and done a large hat with a photograph of a woman on it.

Augustus I, Sopotnia Mała, Poland

A portrait of a figure wearing an elaborate costume for Carnival. They are dressed like a tree with a face.

Hombre árbol (Tree Man), Silió (Cantabria), Spain

A portrait of a figure wearing an elaborate costume for Carnival. They wear numerous patterned fabrics and carry a stick with a goat on the front as if riding the goat.

Geiss (Goat), Weisbach, Germany

A portrait of a figure wearing an elaborate costume for Carnival. They stand underneath a frame of a giant hen.

Kürika (Hen), Markovci, Slovenia

A portrait of a figure wearing an elaborate costume for Carnival. They stand in a forest and wear numerous types of shawls and fringed fabrics with a mask, a turban-like hat and lots of feathers.

Bonita, Sande, Galicia, Spain

A portrait of a figure wearing an elaborate costume for Carnival. The costume consists of a long burlap body and a head that looks like a monster with a big open mouth, peg-like teeth, and horns.

Schnappviech / Wudele, Tramin (South Tyrol), Italy

A portrait of three figures wearing elaborate costumes for Carnival. They crouch down next to a wall and hold yellow sticks, wear yellow masks with oversized teeth, and are covered completely in fabric with draping threads.

Ta Terjasti (The Thread Men), Cerkno, Slovenia

A portrait of a figure wearing an elaborate costume for Carnival. A colorful set of shirt and trousers in blue, yellow, and red complement a horned mask, a belt with bells on it, and a hand-held figure of a dog or small animal.

Botarga Arbancón, Guadalajara (Castile-La Mancha), Spain

Do stories and artists like this matter to you? Become a Colossal Member today and support independent arts publishing for as little as $5 per month. The article Elaborate Personas Spring to Life During Carnival in ‘We the Spirits’ by Jason Gardner appeared first on Colossal.

How to color grade like Annie Leibovitz

How to color grade like Annie Leibovitz

I recently had the privilege of spending a few days in Scotland with my close friend Jakub Bors. During our time together, I complimented his exceptional use of colors. He revealed that his inspiration came from none other than Annie Leibovitz.

Jakub has even created a video tutorial on achieving stunning color-grading effects using Luminar Neo. In his tutorial, he explores three methods: Overlays, the Color Harmony tool, and the Moody or LUT tool. The cherry on top is that he generously provides exercise files for hands-on learning.

Overlays

Jakub demonstrates the art of using Overlay creatively. He showcases how to apply various colors to separate layers as overlays and masterfully employs layer blend modes to achieve stunning color grading effects on an image. This technique adds depth and vibrancy to photographs and offers a sophisticated way to convey mood and style.

Color harmony tool

Luminar Neo’s Color Harmony tool simplifies color adjustment, offering control over hue, saturation, luminance, and more. Jakub shows how he uses the Color Harmony tool to split tone colors.

Mood or LUT tool

The Mood tool utilizes professional lookup tables (LUTs) for swift photo appearance alterations. Jakub demonstrates the application of the provided LUT from the exercise files to perform effective color grading on the image.

Key takeaways

Watching Jakub’s video on color grading is a must for anyone seeking to improve their photo editing skills. He takes you through three comprehensive methods for achieving stunning color grading effects using Luminar Neo: Overlays, the Color Harmony tool, and the Moody or LUT tool. But what sets Jakub’s tutorial apart is his generosity in supplying exercise files.

This hands-on learning opportunity ensures you can follow along, practice, and truly grasp the techniques he shares. So, whether you’re an aspiring photographer or a seasoned pro, this video promises to be a valuable resource for enhancing your creative editing abilities and producing visually striking images that stand out from the crowd.

‘He actually FaceTuned my face’: Woman says photographer edited her passport photos without her knowing

‘He actually FaceTuned my face’: Woman says photographer edited her passport photos without her knowing

Getting a good passport photo isn’t as easy as it may seem. For example, earlier this year, one user’s “hot” passport photo led to them almost not being able to board their flight. Another user wore a white hijab for their photo, which gave them the appearance of a floating head in their passport.  

Now, a user on TikTok has sparked discussion after sharing her own passport story. TikTok user Jeannette Kandava (@jeannettendava) says she took passport photos at a Korea Post location in Sunnybank, Australia. During the photos, her “hair & makeup refused to cooperate.”

But when she received the photos, not only were her hair and makeup not a problem, but someone had edited the photos completely.

“Guys, he edited my passport photos,” says Kandava in the video, which shows her passport photos. “This is FaceTuned! He actually FaceTuned my face! I cannot believe this. This is too funny!”

In the comments section, Kandava says that she’s not upset about the photographer’s decision to edit her photos. 

“Might just hire him for my Insta,” she joked in a comment.

Other commenters were enthusiastic about the photographer’s decision to edit the photos, with some sharing similar stories.

“Miss girl I need to go there. He gets it,” said a user.

“He understood the assignment,” added another. 

“Singapore passport building also does it. I love taking my photo there,” offered a third.

“Ha, ha! I had the same done in Peru,” stated a further TikToker. “First driver ‘s license that has a decent photo.”

@jeannettendava My hair & makeup refused to cooperate this day, thank God for Korea post i guess😭 #jeannettekandava #passportmakeup ♬ original sound – JeannetteKandava

However, some said that getting photos edited like this doesn’t always work out as planned.

“They turned me into another person,” recalled a commenter. “I had to tell them to calm down the editing.”

“My first time getting pics like this in Thailand they gave me a nose job lol,” shared a second.

“That was.done to my sons passport photo and the application got rejected because of it,” detailed an additional TikToker.

For those concerned that such a photo would make traveling difficult, Kandava wrote in several comments that she received her passport and has already used it to travel several times. 

The Daily Dot reached out to Korea Post Australia via email and Kandava via TikTok direct message.

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*First Published: Dec 12, 2023, 1:00 pm CST

Braden Bjella

Braden Bjella is a culture writer. His work can be found in Mixmag, Electronic Beats, Schon! magazine, and more.

Bronze replica of concrete statue lowered by crane today in Courthouse

Bronze replica of concrete statue lowered by crane today in Courthouse
A bronze replica of the sculpture “Compassion,” depicting an adult and child embracing, was installed in this morning (Tuesday) in Courthouse along Wilson Blvd. A bronze replica of the sculpture “Compassion,” depicting an adult and child embracing, was installed in this morning (Tuesday) in Courthouse along Wilson Blvd.

Sisters author explores legacy of legendary photographer

Sisters author explores legacy of legendary photographer

Anyone with the slightest interest in the American West or Native American culture is familiar with the work of Edward S. Curtis. His work adorns the walls and bookshelves of many a home in Sisters – and across the globe.

Yet few are familiar with the arduous 30-year quest Curtis embarked upon in the late 19th and early 20th centuries to document the people and cultures of North America’s native population. The result was a 22-volume portfolio and book titled “The North American Indian,” with over 2,200 photogravures (copper plate prints) and 2.5 million words of ethnographic texts on 80 Western tribes.

Curtis’ journey and the resulting treasure trove of work is the subject of the latest publication by Dr. Larry Len Peterson of Sisters. Peterson, an award-winning physician and scientist of dermatology, has won renown for his extraordinary coffeetable books on Western artists Charles M. Russell and Phillip R. Goodwin, and for his highly regarded “American Trinity: Jefferson, Custer, and the Spirit of the West.”

“Edward S. Curtis: Printing the Legends” is now available for preorder, and it marks another high point in Peterson’s documentation of the important figures in Western art.

“I’ve known about Curtis for probably 40 years,” Peterson told The Nugget.

Among the many artists whose work the scholar and collector has explored – including legends like Russell – Peterson considers Curtis “the most consequential.” The scope of his work is breathtaking – and exceptional.

In his introduction to “Printing the Legends,” Peterson notes that most photographers in Curtis’ era focused on the peoples of the American Southwest and the northern plains, ignoring other peoples entirely. Curtis went to extraordinary lengths to photograph a wide range of peoples.

“Curtis was the only artist who recorded a wide swath of the Indigenous people living in the American and Canadian West,” Peterson writes. “That alone is a monumental achievement.”

Peterson calls Curtis’ near-obsessive effort “the biggest photojournalistic undertaking of all time. If you look at his images, there’s nothing like it.”

The image that Peterson chose for the cover of the book holds particular meaning for him.

“I have a few Curtis original photographs and that’s the first one I bought,” he said. “I consider it his best.”

In recent years, as every aspect of America’s westward expansion is being reassessed, Curtis’ reputation has come under scrutiny. Curtis is regarded as having romanticized his subjects and failed to grapple with the conditions that Native Americans were actually living under at the time he created his art. This, for some, calls into question the “truthfulness” of his images.

Ellie Gascoigne of the Photography Ethics Center writes that, “instead of depicting Native American tribes as they actually were in 1898, Curtis ultimately froze them in a past that no longer existed.”

Peterson addresses those criticisms, and puts them into context.

Curtis was enamored of the school of art and photography known as Pictorialism – which was, indeed, self-consciously romantic, and depicted beautiful people in beautiful settings, making a photograph appear like a painting. The sepia tone of Curtis’ photogravures is a key element of his manifestation of this style.

Peterson notes that criticism of Curtis for the way his subjects are “dressed up” misses a key point:

“Ninety percent of the people, he just asked them to come (to be photographed) in their Sunday

finest,” he said. “Even in my childhood, if you went to get a photo taken, you wore nice clothes. It was a more formal time back then.”

Curtis’ photographs are, without question, artful – which is why they remain so impactful to this day.

“Curtis proved that the biggest component of a camera is the guy taking the picture,” Peterson said.

While romanticism is certainly a component of his work, Peterson believes Curtis captured something ineffable that contributes to the durability of his vision.

“He was able to identify a dignity in the Native American that others weren’t even looking for,” he said.

Peterson believes that the viewer can see the Indians’ pride in their ancestry come through the photographs – and there is a spark of hope in what was a dark time for them.

Creating a book that does justice to Curtis’ photography is a challenge in and of itself. Peterson has learned a great deal over a couple of decades of compiling and producing art books.

“My ability to put these books together has improved exponentially,” he told The Nugget.

The critical element is attention to detail.

“First off, it’s wanting to present somebody’s art in the best way I can so that people can feel the emotional connection to the art,” Peterson said. “Color reproduction and image size are critical in art books.”

Sisters photographer Dennis Schmidling photographed original photogravures for reproduction. There were multiple rounds of communication between the printer and a graphic designer to get the color correction nailed down so that everything would reproduce correctly.

The book is printed on wood-free paper made of silk and coated in marble from Garda, Italy. This very high-end paper facilitates the best possible reproduction. The end product is a magnificent six-pound tome of heirloom quality.

In his introduction, Peterson extolls the power of Curtis’ art:

“His pictures inspire awe not just because they are outstanding, but because they transport us to a moment of truth when we also see that they consist, in Darwin’s words, of ‘form most beautiful.’ But to be great, they also have to strike us with the truth that we are all connected in our common humanity.”

“Edward S. Curtis: Printing the Legends” is available for preorder in hardcover at online sellers from Farcountry Press at 800-821-3874, http://www.farcountrypress.com, and can be preordered through local bookstores.

Peterson expects delivery in January.

Author Bio

Jim Cornelius, Editor in Chief

Jim Cornelius is editor in chief of The Nugget and author of “Warriors of the Wildlands: True Tales of the Frontier Partisans.” A history buff, he explores frontier history across three centuries and several continents on his podcast, The Frontier Partisans. For more information visit www.frontierpartisans.com.

Email: [email protected]
Phone: 5415499941

Bang & Olufsen’s New York Flagship Sets the Tone for Customizable Electronics

Bang & Olufsen’s New York Flagship Sets the Tone for Customizable Electronics

Couture is a word primarily used within the context of fashion – and often abused due to rules so stringent that few can actually meet its standards – but with the opening of Bang & Olufsen’s new Manhattan Flagship showroom on Madison Avenue, it may soon apply to electronics. The makers behind the world’s first Cradle to Cradle certified speaker in the consumer electronics industry introduce another paradigm shift in the way customers can participate in the “future-proofing” of their product investment.

Situated within one of New York’s premiere shopping districts – and adjacent to Lexington Avenue’s renowned New York Design Center – is a grand, new retail location where the patron experience is made fully immersive in B&O’s extensive product portfolio. The 1,549-square-foot venue is loosely designed as an enfilade with three spaces demarcated in programing by sheer floor-to-ceiling curtains, a grid work of track lighting, and a rear glass enclosure. The clean lines and subtle earth tones of the interior design, as well as furnishings by Audo Copenhagen, are additional nods to the brand’s Danish heritage.

First space in the Bang & Olufsen showroom with small electronics.

Middle space in the Bang & Olufsen showroom with studio table.

“It’s all about the marriage of artful design and music. Our new Madison Avenue home embodies our enduring commitment to the city, and is yet another milestone in our journey towards strengthening our Luxury, Timeless, Technology proposition,” Rick Costanzo, President of Bang & Olufsen Americas, says.

Rear space in the Bang & Olufsen showroom with large electronics.

The understated architecture, space planning, and variety of displays act in unison to engineer transitions that move from the visibly public showroom upon entry, with a myriad of dazzling headphones and portable speakers, to intimate settings where visitors can experience more substantial products in the context of a home theater. The store terminates in an elegant glazed enclosure housing B&O’s proprietary bespoke experience where potential buyers have the unique opportunity to originate a one-of-a-kind product in dialogue with their taste and needs. It is furnished with Beolab 28 speakers in six unique colors for a jolt of inspiration.

Large tv and speakers.

Participating in the object’s customization imbues the artifact with meaning like that of an heirloom rather than a disposable product elevating the sense of ownership. With the guidance of B&O specialists, shoppers act as designers thumbing through trays of moodboards and material finishes in search of a color story that resonates. Unique compositions abound with over 100 fabric, aluminum, and wood options to choose from.

Rear space in the Bang & Olufsen showroom with large electronics.

In addition to its traditional functions, the space will also play host to a series of immersive musical events enhancing the reach and echoing the success of B&O’s bustling SoHo showroom. “With a packed activity calendar, Bang & Olufsen of Madison Avenue will build upon our SoHo showroom’s rich heritage of celebrating the intersection of art and sound and give visitors the chance to experience – and customize – our iconic designs in-person,” Costanzo continues. Madison Avenue is still the place to be.

Wall of mounted tubular speakers in a variety of colors.

Shot of material palettes.

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With professional degrees in architecture and journalism, Joseph has a desire to make living beautifully accessible. His work seeks to enrich the lives of others with visual communication and storytelling through design. A regular contributor to titles under the SANDOW Design Group, including Luxe and Metropolis, Joseph serves the Design Milk team as their Managing Editor. When not practicing, he teaches visual communication, theory, and design. The New York-based writer has also contributed to exhibitions hosted by the AIA New York’s Center for Architecture and Architectural Digest, and recently published essays and collage illustrations with Proseterity, a literary publication.