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Arts Council hosts ‘The Spirit Within’ through April 28

Arts Council hosts ‘The Spirit Within’ through April 28

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The Doña Ana Arts Council (DAAC), 230 S. Water St. downtown, is hosting “The Spirit Within – A Gathering of Indigenous Artists,” an exhibit of contemporary native artists, in its main gallery through Friday, April 28.

“We are honored to welcome these artists,” DAAC Executive Director Araceli Solis said. “This exhibit is an opportunity in Doña Ana County to experience the gathering of outstanding Indigenous artists of New Mexico, coming together to celebrate their indigenous heritage and spirit.”

Artists in the exhibit include Marcy Angeles, Ramona Angeles, Ishkoten Dougi, Aaron Freeland, Amado Peña, Saba, John Suazo and Michael Toya.

“Some of the names of the exhibiting artists should be recognizable in Las Cruces, such as Saba, who is known for his murals; Freeland, who is known for his monoprints; and Suazo, who has a sculpture outside The Adobe Gallery in Las Cruces,” DAAC Gallery Manager Penny Peace said. “But the work of Dougi, Peña and Toya is less well-known here, and they, in fact, will exhibit for the first time at DAAC.”

Also on exhibit at DAAC in April is the work of 25 aspiring young artists from the Doña Ana Community College Film and Digital Media Arts Program, DAAC said.

DAAC is open 9 a.m.-5 p.m. Monday-Friday, plus noon-5 p.m. on Second Saturday, April 15.

Contact Solis at 575-523-6403 and director@daarts.org. Contact Peace at gallery@daarts.org.

How ‘The Thanksgiving Play’ on Broadway roasts and reexamines history | New York Theatre Guide

How ‘The Thanksgiving Play’ on Broadway roasts and reexamines history | New York Theatre Guide

The show’s cast and creative team share what makes Larissa FastHorse’s satire timely and the lessons they’ve learned that they hope audiences will, too.

Four misguided theatre artists create an educational, Native American-centric Thanksgiving pageant. None of them are Indigenous, and they fret so much over getting everything right that they end up getting things very, very wrong. Such is the meat and potatoes of Larissa FastHorse’s The Thanksgiving Play, now on Broadway with the starry quartet of D’Arcy Carden, Katie Finneran, Chris Sullivan, and Scott Foley.

With its pointed satire of white liberalism, The Thanksgiving Play is designed to make audiences uncomfortable while also making them laugh. The characters draw on archetypes — a daffy actress, a yoga bro, a disgraced director, her aspiring-dramatist boyfriend — but are fleshed out enough that they can’t be dismissed as caricatures.

“I’d be surprised if every person who saw this play didn’t see themselves or someone they knew in every character and didn’t come away with more questions than they had going in,” said Foley, the Scandal star who now plays Jaxon (the yoga bro).

He certainly saw parallels — and in fact, that almost turned him away from the project entirely. “I read this play first and didn’t like it,” Foley confessed. “I have come to realize I didn’t like it because it scared the hell out of me. I have found myself in the position of these characters, wanting to do the right thing, thinking I’m going to do the right thing, but so afraid of doing the wrong thing that I do nothing.

“By doing this play, I’m not doing nothing,” Foley concluded. It was his ultimate answer to why The Thanksgiving Play matters now – a question often asked of shows old and new.

Looking to the past

The Thanksgiving Play returns (after a 2018 Off-Broadway premiere) following the racial equity movement that launched in 2020, which involved reassessing how history is taught.

That includes Native American history – a particular point of interest for FastHorse, a member of the Sicangu Lakota tribe. The Indigenous playwright uses The Thanksgiving Play to raise awareness about the disparity between the oft-taught myth of pilgrims and Natives harmoniously sharing a meal, and the bloodier reality.

“I hope that at the end of the laughter, we start to wonder about some of the really horrific history that we’re going to learn about in this play and wonder, ‘Why didn’t we know about this? Why weren’t we taught this in school?'” FastHorse said. “That’s going on a lot in this country right now, a lot of editing of truth, and I really hope that when people leave, they say, ‘Wow, I had such a great time, and I feel welcome and invited to learn more things and grow.'”

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Sullivan, the This Is Us star who plays history teacher (and aforementioned boyfriend) Caden, had this experience after he was cast: “I’ve been completely reeducated on how it all started. The fact that we’re not actually sure which is the actual first Thanksgiving, whether or not it was between Native Americans and Spanish people, whether or not it was in Texas, whether it was in Florida… But the story that we were told seems to be fairly far from the first Thanksgiving.”

Making change in the present

The Thanksgiving Play may aim to discomfort and challenge people, but it’s not out to dismiss or damn them as long as they keep an open mind. “We need to be able to hold the historical trauma that our fellow Americans, whatever group they are from, have encountered or have had to go through,” Sullivan said.

“It’s not that we are to blame or that it is our fault or that we have any direct relationship to it. But we can hold space for our fellow Americans… so they can process the traumas their communities have been through.”

Director Rachel Chavkin wanted to emphasize the characters’ “earnest attempt” to do exactly this — to put on a respectful show and honor a culture outside their own. They don’t succeed, and that’s where the laughter comes in. But the audiences can.

“It’s really hard because we’re confronting genocide in terms of the relationship between white settlers and the Indigenous population on this continent,” Chavkin acknowledged. “And that’s really hard to take ownership of and know even what to do with today. For so many audiences, this work now is going to feel incredibly medicinal, both because laughter is this extraordinary medicine and because people are desperate — and particularly, white folks are desperate — to get more information about how to think about all of it.”

Fostering the future

FastHorse also uses The Thanksgiving Play to make a point about the lack of Native representation in modern times. The show was born of her inability to get her other plays, which require Native actors, produced due to casting roadblocks. Thus, she took on the challenge to write a Native-centric play with no Native actors.

To make up for the lack of Native talent on stage, FastHorse (herself the first female Native playwright on Broadway) invited Native artists into The Thanksgiving Play behind the scenes. “We have folks that are closely identified with different Native communities in the design team, in Rachel [Chavkin]’s directing team, in the PAs [production assistants],” she said.

“I’ve also been mentoring Native writers, and so I’ve been involving them in how this process is and introducing them to people and having them just understand [the differences between] nonprofit theatre, the Broadway space, and the commercial space.

“I’m following in the footsteps of the great Lynn Riggs, who had many plays on Broadway back in the beginning of the last century,” FastHorse continued, referencing the only other known Native Broadway playwright, whose six shows include Green Grow the Lilacs, famously adapted into Oklahoma! “My goal and prayer is that it doesn’t take the next century for our next Native American playwright to be on Broadway.”

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Right play, right time

So, in short, The Thanksgiving Play is relevant now because it welcomes everyone into timely conversations around racial reeducation, amplifies the work of Native theatremakers, and has helped the actors grow right alongside audiences. And yet, Foley admitted he still had “no idea” if it was the right time to be doing The Thanksgiving Play. Good intentions aside, would audiences be receptive to entertainment that asks them to look inward, or would they shut off like he almost did?

He hopes not. “I’ve learned that I’m supposed to be uncomfortable; I’ve learned that people want me to be uncomfortable,” Foley said. “I’ve learned that I’m not alone in that and that it’s okay [ ] to have conversations that I’ve never felt okay having before.”

The first Thanksgiving might not have been a friendly, inclusive kumbaya. But The Thanksgiving Play invites everyone to the table to learn and grow — and feast on some delicious comic performances while they’re at it.

Get The Thanksgiving Play tickets now.

Book Tickets CTA - LT/NYTG

Top image credit: D’Arcy Carden, Chris Sullivan, Katie Finneran, and Scott Foley in The Thanksgiving Play. (Photos by Joan Marcus)

Native American art: Form and function to singularity

Native American art: Form and function to singularity
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“Back when the stones were soft,” my brother Jeff might say in his best Old Lodge Skins voice from “Little Big Man,” things were much simpler.

Among Native tribes in the Southwest, when The People needed something to carry something else, they made it out of the materials at-hand. First, there were tanned hides. If you needed a basket, there were willows near the stream you could cut, strip and weave. If you needed a pot to put over a fire to cook a venison stew, you sought out an arroyo where micaceous clay was exposed by flash floods, added water and shaped it into a vessel that was fired over a cedar wood flame.

Carl Fischer, Who Shot Attention-Getting Esquire Covers, Dies at 98

Carl Fischer, Who Shot Attention-Getting Esquire Covers, Dies at 98
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Among his most famous photographs was one depicting Muhammad Ali as a martyr stuck full of arrows.

Carl Fischer, the photographer who shot some of Esquire magazine’s most famous and provocative covers of the 1960s and early ’70s, including images of Muhammad Ali pierced by arrows and Andy Warhol falling into a giant can of tomato soup, died on Friday at his home in Manhattan. He was 98.

His granddaughter Alice Lloyd George confirmed his death.

Mr. Fischer, a self-taught photographer, had been working as an art director in advertising when, in 1963, Harold Hayes, Esquire’s editor, began engaging him regularly to shoot covers. He would ultimately shoot 60 covers for the magazine, usually working with the art director George Lois.

Mr. Lois, who died in November, was generally credited with the concept for a particular cover, but it was up to Mr. Fischer to figure out how to implement the idea and capture it on film. In the predigital age, that often meant seat-of-the-pants improvising.

The April 1968 cover featuring Muhammad Ali as a martyr. It took some persuading to get him, a Muslim, to agree to the concept, since the Christian imagery bothered him. Carl Fischer

For example, for what was perhaps his most famous cover, from April 1968, the idea was to depict Ali in a way that evoked the Christian martyr Saint Sebastian. The year before, Ali had been stripped of his heavyweight title after he refused to be inducted into the armed forces on religious grounds.

Mr. Lois and Mr. Fischer intended to show Ali shirtless with arrows stuck in his body. It took some persuading to get Ali, a Muslim, to agree to the concept, since the Christian imagery bothered him. But once he did, there was an entirely different glitch.

“The arrows turned out to be a major headache,” Mr. Fischer told Esquire in 2015 for an article looking back on his career. “We’d practiced on a model beforehand, and when we tried sticking the arrows on the body with glue, they were so heavy that they hung down.”

So Mr. Fischer put a bar across the ceiling of his studio, on Manhattan’s Upper East Side, and ran practically invisible fishing line from it down to the arrows to hold them up.

Mr. Fischer, left, had to use practically invisible fishing line, strung from a bar across the ceiling of his studio, to hold up the arrows on Ali’s body.Carl Fischer

A number of his Esquire images were in fact multiple images, pieced together with what would today seem primitive photo collage tricks. The Warhol cover, for instance, showed Mr. Warhol seemingly drowning in a giant can of Campbell’s tomato soup. According to Mr. Lois, when Mr. Warhol was approached about the idea, he said, “But George, aren’t you going to have to build a giant can of soup?”

No; what was actually needed was a regular can of soup and some marbles.

“I dropped marbles in the soup,” Mr. Fischer said, “and tried to photograph the marble just as it hit the liquid so I could get a nice hole.”

Then Mr. Warhol posed with his arms flailing in the air as if he were drowning. The two photos were combined, and the resulting image was on the May 1969 Esquire cover.

Carl Fischer
A number of Esquire covers combined multiple images, such as the one above from May 1969, which paired a photo of Andy Warhol with another one of a Campbell’s soup can.Carl Fischer

Other times, it wasn’t the image that was manipulated but the subject. The was certainly true of the November 1970 cover, which Mr. Lois called “the most controversial of them all.” It showed William Calley, who had led one of the platoons responsible for killing much of the population of the South Vietnamese village of My Lai in 1968 during the Vietnam War, in a military uniform surrounded by children of Asian descent, with a grin on his face.

Mr. Fischer said that either Mr. Lois or Mr. Hayes — he couldn’t remember which — had called to tell him that Mr. Calley was coming to his studio and that he should find a half-dozen young children of Asian descent to participate in the shoot.

“Calley came to the studio not knowing the concept,” Mr. Fischer recalled in the 2015 interview, “and somebody, it was Lois or Harold, said, ‘Here’s what we’re going to do; this is going to show that you’re not a monster.’ I don’t know all the details of the conversation, but to this day I don’t understand why he ever did it, except that he probably thought it would make him look good.”

Mr. Fischer shot covers for other magazines as well, including dozens for New York, but the Esquire work attracted the most attention; some of those images are now in museum collections.

“Those covers were outrageous, they were insulting, they were infuriating and they were impressive,” Mr. Fischer told The Democrat and Chronicle of Rochester, N.Y., in 1978, when he was lecturing at the Rochester Institute of Technology.

“A lot of people were shocked,” he added. They would write in outraged over what they perceived as the messages of the covers, but Mr. Fischer said any messages were in the eye of the beholder.

“Actually, they didn’t really say anything in most cases,” he said. “It was all a matter of what you read into it, like all interesting art.”

Carl Fischer was born on May 3, 1924, in the Bronx to Joseph and Irma (Schwerin) Fischer. He grew up in Brooklyn and served in a communications unit in the Philippines during World War II.

In 1948 he earned a degree at the Cooper Union in Manhattan. He then won a Fulbright Scholarship to study at Central Saint Martins College of Art and Design in London and bought a camera to take snapshots.

“One thing led to another,” he told The Democrat and Chronicle, “and I ended up spending about a year working in the darkroom, mostly alone, teaching myself how to take pictures.”

Back in New York, he worked as an art director in advertising, including for the Grey agency. His photography skills continued to develop, and they caught the eye of Mr. Hayes.

One of Mr. Fischer’s earliest Esquire covers, in December 1963, pictured the boxer Sonny Liston, who was Black, in a Santa Claus cap — a somewhat inflammatory image in the midst of the civil rights battles.

One of Mr. Fischer’s earliest Esquire covers featured the boxer Sonny Liston in a Santa Claus cap — a somewhat inflammatory image in the midst of the civil rights struggle.Carl Fischer

In the early 1970s Mr. Fischer had a falling out with Mr. Lois, largely over what Mr. Fischer saw as Mr. Lois’s tendency to take an excess of credit for the covers and not give much to the photographers he worked with. Certainly Mr. Lois drew most of the accolades for the Esquire covers, both at the time and for years afterward. In 2008, after The New York Times published a feature on Mr. Lois that did not mention Mr. Fischer, the photographer Helen Marcus, a former president of the American Society of Media Photographers, wrote a letter to the editor criticizing the omission.

“It is akin to publishing pictures of the Sistine Chapel and mentioning the pope who paid for them but not the painter,” she wrote.

Mr. Fischer continued to work in photography long after his Esquire heyday, and his work was the subject of gallery and museum shows. In 1949 he married Marilyn Wolf, who died in 2017. He is survived by his children, Kim, Douglas and Kenneth Fischer; four grandchildren; and two great-grandchildren.

In a self-published memoir, “Afterthoughts,” Mr. Fischer recalled how he made one particularly harrowing photo-collage cover for Esquire in 1970 centered on the actor Dustin Hoffman, who was making the movie “Little Big Man.” It superimposed an image of Mr. Hoffman amid Manhattan skyscrapers, looking gigantic, even taller than the buildings. To get the aerial image of the city, Mr. Fischer took a helicopter ride. He wanted a wide-angle shot.

“But to get that effect, it was necessary to both fly low and to get outside the helicopter as it banked,” he wrote. “I stood on the pontoon, tethered with a long canvas belt, made for the occasion, that allowed me to stand free of the fuselage so that the skyscrapers could be shot without part of the aircraft getting in the way. I marvel even now that, consumed by the problems and the noise, I was able to concentrate during that deranged procedure.”

W. Brian Piper to Lead NOMA’s Department of Photographs

W. Brian Piper to Lead NOMA’s Department of Photographs

NEW ORLEANS – The New Orleans Museum of Art has announced the appointment of W. Brian Piper as the Freeman family curator of photographs, prints and drawings.

“We are thrilled to have Brian leading NOMA’s long standing work to celebrate photography as fine art,” said Susan M. Taylor, NOMA’s Montine McDaniel Freeman director. “The museum has one of the most important collections of photographs in the country, and I look forward to Brian’s work at the helm of the department’s exciting next chapter.”

Piper leads NOMA’s department of photographs, caring for and developing a collection of more than 16,000 artworks from the 1840s to the present day. The museum has regularly presented photography exhibitions since 1918.

“I am excited to welcome Brian into this new leadership role within NOMA’s Curatorial department,” said Lisa Rotondo-McCord, the museum’s deputy director of curatorial affairs. “His deep knowledge of the museum’s collection and his unique perspective on the histories of photography and visual culture well position him to ensure NOMA’s collection and exhibitions remain at the forefront of the field.”

Piper joined the museum in 2017 as Andrew W. Mellon Foundation curatorial fellow for photography before being named NOMA’s assistant curator of photographs. His research focuses on 20th-century African American photography, vernacular uses of photographs, and histories of race and photography. He holds a PhD in American studies from the College of William and Mary.