In Billowing Sculptures, Joris Kuipers Suspends Cloud-Like ‘Gardens’ from the Ceiling
By Admin in Photography

The legendary American photographer Nan Goldin never attempted to fit into mainstream society. She created her own family, her own ways of expression, and her own artworks regardless of the external demands. Decades later, her unique aesthetic vision influenced generations of photographers and revolutionized visual language. Here is what makes Nan Goldin a trailblazer in the world of modern photography.

The unique artistic style of Nan Goldin undoubtedly emerged from her troubled early years. She grew up as the youngest child in a respectable Jewish family based in Massachusetts. She never felt comfortable within the limits and restraints imposed on her by the outside world in this setting. The turning point was the suicide of her elder sister Barbara whom Goldin adored. After several years spent in psychiatric institutions expressing signs of homosexuality, Barbara decided to lie down on the tracks of a commuter train. Their parents never explained anything to the children, yet the truth was out there. It was then that Nan realized she needed to find a way of keeping her loved ones close to her, whether in life or death. Photography became the perfect medium for doing that.
Soon after the tragedy, the future artist ran away from home. Goldin started selling drugs at the age of thirteen. By her late teens, she became heavily addicted to heroin. She lived with friends, attended a hippie high school with a free curriculum, and gradually gathered around groups of like-minded creative minds. They were outcasts just like her, at odds with the normative world.

Since her earliest photographic experiments, she aimed to capture the beauty of her found family, their personalities, and their shared moments. Among her friends were drug addicts, homeless artists, drag performers, and unemployed actors. All these people often appeared in the works of other photographers who intended to capture the depravity of youth, the non-normative lifestyles, or the unusual preferences, essentially juxtaposing these marginalized people with the normal world.
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Nan Goldin was different right from the start—she was never a voyeuristic camerawoman invited to someone’s party. She was the equally welcomed guest, if not the host. The most compelling part of her oeuvre is the deep love and mutual respect between Goldin and her models that always seem visible in her works.

Although Nan Goldin received formal art education which came significantly after her art practice had already started, she never allowed theory to interfere with her vision of the process. Goldin’s oeuvre came from her lifestyle and her needs, as did her photographic style and artistic methods.
One of the markers of Goldin’s emotional involvement in her works is the use of light. All works
preceding the late 1980s featured artificial light or a total lack of it and were always shot at nighttime. This concept was far removed from a deliberate artistic decision—Nan Goldin’s lifestyle simply did not allow her to see daylight. For many of her friends, particularly drag queens, going out during the daytime was too dangerous. The whole drug-fueled bohemian surrogate family lived, partied, and wrote its history at night.
The change came to Goldin’s life after rehab. While recovering from her heroin addiction, Goldin literally and figuratively saw the light of day and was mesmerized by its varieties and undertones. Spending almost all her conscious life in the darkness, she had no idea of how complex sunlight could be. The rehab brought more than addiction recovery—it brought new artistic methods and possibilities.

Upon leaving rehab, Goldin faced a world that was even more hostile than the one before. The late 1980s saw the full swing of the AIDS crisis that would kill more than 40 million people by 2022. The artist and her chosen family, with their rampant drug use and unprotected sex, were among the prime targets of the disease. Over the span of several years, Nan Goldin lost so many friends that she herself felt guilty after testing negative. The same friends who were dancing, partying, and laughing in her old photographs were now lying sick in hospitals or being dressed for their funerals adorned with flowers and surrounded by crying survivors. These images created a powerful and heart-wrenching narrative that went beyond personal grief. It was also a sobering look at the indifference of those in power who did nothing to save their lives.
Goldin’s activism goes far beyond artistic means. She is the founder of an activist group P.A.I.N. – Prescription Addiction Intervention Now which demands global pharmaceutical companies to take responsibility for the ongoing opioid crisis. According to independent research, millions of people develop addiction to prescribed painkillers, while the companies refuse to share information about possible risks and side effects of their medication. So far, the biggest achievement of P.A.I.N. is forcing several cultural institutions to sever all financial ties with the Sackler dynasty, the manufacturer and distributor of one of the most addictive drugs on the market.

The concept of transforming one’s life into a work of art is quite romantic. This notion frequently surfaces in the biographies of art collectors and socialites who immersed themselves in opulence, surrounded by the most expensive objects, the trendiest artists, and the most scandalous celebrities. They idealized their lifestyles filled with champagne and caviar in literature and painting, crafting narratives that evoke envy through tales of luxury, excess, and freedom.
In her works, Nan Goldin essentially did the same. The only difference was that her life was far from a glamorous fantasy of privilege. Nonetheless, she decided that her life was also worth documenting. This approach raised enough concerns inside the respectable art world, which accused Goldin of promoting drug use and self-destructive lifestyles. She survived several attacks in public and numerous incidents from angry visitors attempting to destroy her works. The attackers were mostly men. The artist believes the reason behind the violent outcry was the inherent sexism present in the photographic world. Just like many progressive art spheres in the 1980s, the world of photography was dominated almost exclusively by men who barely tolerated talented women. Goldin’s photographic account of her life was a long-awaited alternative to the omnipresent male gaze.
Over the years, the influence of Nan Goldin reached astonishing heights. Generations of young photographers adopted her raw, uncompromising style to tell their own stories, while the great masters like Juergen Teller and Wolfgang Tillmans named her as the principal influence in their art.

Ironically, her snapshot aesthetic and raw imagery made their way to popular culture. Their popularity is reflected in fashion campaigns and celebrity photoshoots. Goldin hardly finds this amusing, however. She is completely indifferent to pop culture but not in a snobbish manner. Mainstream media have never had a place for people like Nan Goldin before and she is very cautious in entrusting her feelings and messages to the general public. Great popularity leads to a great misinterpretation and for an artist like Goldin, getting her message right is pivotal. Many speculations and theories are thrown around her oeuvre daily, and Goldin finds some of them deeply offensive.
Some fans of Goldin’s work believe that the photographer shaped the present-day aesthetic of a generic Instagram post with its snapshot style, seemingly honest narratives, and use of music and poetry as captions. Some even link the format of The Ballad of Sexual Dependency—Goldin’s revolutionary work in the form of a visual diary—to contemporary oversharing on social media and faux intimacy created in one’s feed. If you agree with these points, you have all the right to do so, but please never tell that to Nan Goldin’s face.

Goldin feels uncomfortable in the environment of omnipresent social media. For her, the world became oversaturated with images that are mostly empty and meaningless, so the sheer force of visual communication has diluted too much. She has an Instagram account which she mostly uses to share photos of her new tattoos and old photographs from her private collection.
According to the artist, the overwhelming and unnecessary amount of images has blurred the line between photographs of life and actual life. Her biggest concern is the loss of ability to look and see—not in a superficial way, but in a way that allows the public to appreciate the qualities and the reasons for the existence of artistic images. In that sense, the immeasurable popularity of Nan Goldin and the monstrous number of shares and reposts of her work seem somewhat ironic and intriguing.
By Admin in Art World News
Historic Stevensville Arts & Entertainment District held its first “open air” Art Market April 6. The purpose of the Art Market is to showcase the work of local artists by providing a platform for them to sell their unique artistic creations to the community. Many artists attended the event with creative expressions ranging from jewelry to photography.
Future Art Markets will be held 11:30 a.m. to 4 p.m. on May 4, June 1, July 6, Aug. 3, Sept. 7, Oct. 5, and Nov. 2, at Historic Christ Church, 121 East Main Street in Stevensville. First Saturdays Historic Site Tours, will also be held these same days, sponsored by Kent Island Heritage Society, May-November, noon to 4 p.m.
By Admin in Photography
You don’t have to light paint everything in a scene. Sometimes, keeping parts in the shadow is emotionally more powerful.

The term is often used loosely to describe any addition of light to a night photograph. Really, though, light painting is a technique that uses a handheld light source to illuminate a scene during a long exposure. Your flashlight is your paint brush, and you are quite literally painting the scene with light. Similar to a film director, you control what you illuminate and what you keep in shadow using your handheld light. Night photographers have used this technique for many decades.
Let’s see how I went about light painting this image.
Nestled in nature, it’s easy to see why the Hog Farm hippie commune would have moved to this actual hog farm on top of a mountain in California in the 1960s. Founded by peace activist Wavy Gravy, the Hog Farm is perhaps best known for their involvement at Woodstock in 1969.
I put some miles on my shoes that day. I only had an exposure of 50 seconds because the city lights below would otherwise grow too bright. So I ran from position to position to light the windows and doorways in a single exposure.
Earlier that day, I had walked three miles for my usual exercise. Then in the evening, I made the 1.3-mile night hike up the steep mountain trail. I probably walked (or sometimes ran) for about two miles while photographing. During the hike back down, my knees began feeling the weight of the camera bag and the day’s mileage.
Setting my camera on a tripod, I focused it on the interior of the building and set the camera for 50 seconds at f/9 ISO 200. I stopped down a bit to get the city lights more as pinpoints as well as to lessen the amount of light in the exposure in general.
I probably lit this the way you think I might. Then, I ran around the exterior of the building. I stopped at each window and doorway. There, I aimed a red-colored light from my ProtoMachines LED2 light for several seconds before hastily moving on to the next opening. Finally, I ran to the back of the building, ducked underneath the two windows, and aimed the light up at each window. The first time I attempted this photo, I didn’t run fast enough, and only one of the back windows was lit.
Sure, I could have lit the interior. But it wouldn’t have felt as ominous. In this case, I felt that emotionally, it felt heavier and weightier to leave the walls and ground in dark shadow. Mysterious. Emotional. Sometimes, less is more. And it’s up to you as the artist to determine what is right for you.
I get a lot of questions about the ProtoMachines, and I should have addressed it earlier. There is currently no stock. I hope that they release more lights in the future. However, for now, what I would recommend is that you simply email them to get on their waiting list. Tell them I said hello.
If you wish to light paint with another light, there are many options available. I have written Bright ideas: The best light painting tools for night photography, a guide that provides a lot of information about light painting subjects.
By Admin in Photography
Griffin Lipson‘s life changed because of a chance encounter on an otherwise average train ride.
The William Penn Charter School graduate was a 22-year-old photographer who had recently moved to New York City when a head photo editor for the New York Times sat next to him.
Shortly after meeting him and seeing his work, she hired him.
His journey as a celebrity photographer began with Lipson starting at the top.
His first subject? Oscar Award-winning actor and producer, Nicole Kidman.
“I was so green, I was so naïve, I didn’t really understand the magnitude of what was actually happening in the moment,” Lipson told NBC10.
He learned as he went along, capturing A-list celebrities like Tom Hanks, Grace Jones, Meryl Streep and Denzel Washington.
“From the exposure to the Times I was able to connect with other clients,” Lipson said of the experience.
Then, at 24, he took a risk deciding to go freelance. Eventually, he found himself at the Met Gala where a photograph Lipson shot of a then-pregnant Cardi B getting ready for the gala went viral.
“Within 20 minutes every news publication put it out. That was really a viral, viral, viral moment that was everywhere.”
Since then, he has been in the presence of international entertainment television and film royalty, cultural and political icons, including Dame Judy Dench, former US president Bill Clinton, former US Vice President Al Gore and director/producer Spike Lee.
The Philly native collaborates with his subjects like people, not stars, and even put NBC10’s own Keith Jones at the end of his lens.
He told NBC10 that the real craft is getting his subjects comfortable like he did with model Kendall Jenner. He traveled the country with her and went from admirer to peer.
“I approached Kendall and the team like I approach anyone in my life and we have a friendship and we developed that,” he said.
Near the top of Lipson’s list is human rights activist Malala Yousafzai who he says continues to be a source of inspiration for him and his work.
“The biggest thing I learned about myself is that you have to forget the noise. You put your head down, you go to work, and you just keep grinding,” he said.
By Admin in Art World News
“Fourchette” (2024), oil on canvas, 180 x 180 centimeters. All images © Kristof Santy, courtesy of Christine König Galerie, shared with permission
In 19th-century France, a style of bright, illustrative prints known as Images d’Épinal emerged as a way to portray subjects in sharp colors. The name was derived from the works’ first publisher, who hailed from the municipality of Épinal. And while the designs proved popular in children’s items like card games and books, their use as propaganda glorifying Napoleon I solidified the prints’ rise to fame. Today, “image d’Épinal” has become a proverbial expression in French to refer to a naïve depiction of something, showing only its good characteristics.
Roeselare, Belgium-based artist Kristof Santy nods to the legacy of the narrative tableaux in his striking paintings, portraying everyday scenes in vibrant colors, bold lines, and flattened perspectives. His playful, idealized compositions are simultaneously specific and universal; each painting brims with personal or idiosyncratic details that at the same time represent observations we all experience, from getting ready in the bathroom to going to the office to passing vehicles on the road. “Veevervoer,” for example, which means “livestock transport,” depicts a parked yellow truck with its driver-side curtain pulled shut and cartoonish animals peering out from the trailer.
Epinal, Santy’s solo exhibition at Christine König Galerie, explores a variety of ubiquitous subjects like clothing zippers or arrays of food (previously) while also tapping into an autobiographical experience. The artist’s series Cours De Dessin, which translates to “drawing lesson,” distills potted plants or everyday items, like writing utensils or a wristwatch, into vivid geometric shapes.
If you’re in Vienna, you can stop by Epinal through May 18. Find more on the artist’s website and Instagram.
“Veevervoer” (2023-24), oil on canvas, 200 x 240 centimeters
Left to right: “#15,” “#13,” and “#12” (Cours De Dessin series 2), (2024), pencil and wax on 130 gram simili japon paper, 96 x 64.2 centimeters each
“Tiret” (2024), oil on canvas, 80 x 70 centimeters
“Lavabo” (2024), oil on canvas, 180 x 160 centimeters
Left: “Bureau” (2024), oil on canvas, 200 x 180 centimeters. Right: “Schmink” (2024), oil on canvas, 200 x 180 centimeters
“Bureau” (2024), oil on canvas, 200 x 180 centimeters
‘Cours De Dessin’ series (2024), pencil and wax on 130 gram simili japon paper, 56 x 38 centimeters each

Do stories and artists like this matter to you? Become a Colossal Member today and support independent arts publishing for as little as $5 per month. The article In ‘Epinal,’ Kristof Santy’s Vibrant Tableaux Nod to a 19th-Century French Print Traditions appeared first on Colossal.
By Admin in Photography
April 11, 2024
Upon buying his first vintage photograph in Portobello Road in the 1980s, Michael Hoppen entered into a love affair with Japan. He had caught sight of a 19th-century albumen print of two Sumo wrestlers, their bodies entwined as they stared back unwaveringly at the camera. Drawn to the strange artifice of the image, for the next few decades, Hoppen began regularly visiting Japan. Still to this day, the gallerist travels at least twice a year to forage for new discoveries.
As an artist-in-training in the 1980s, Hoppen says he was “completely blown away by Japan’s energy and diversity. I was seduced by almost everything I laid eyes on.” Okashi, an exhibition at his eponymously named, newly opened gallery in Holland Park, is a visual testament to Hoppen’s lifelong Japanophilia.
First conceived years ago, Okashi was postponed due to the pandemic. “We knew we wanted to bring many different strands of Japanese culture to light, assembling different works from across mediums into one exhibition space,” Hoppen says. “The common thread running through the show is storytelling, which stems from the traditions of manga that have been prominent for many centuries. These play out in items of clothing, such as the kimono or even a fireman’s jacket that is on display in the exhibition.”
Eclectic and expansive, Hoppen didn’t want to simply repeat or encourage familiar understandings of Japanese art with Okashi. “The show intends to convey narrative and folklore as a central aspect of Japanese culture,” he says. “But the aim was to appreciate that every item on display was handmade with care and fabricated with incredible attention to detail.”
‘Okashi’, which literally translates as sweets or confectionery, also signifies a kind of cornucopia, Hoppen explains. “The concept of okashi used throughout Japanese aesthetic history refers to those things which delight for their strangeness, their humour, or their power to intrigue,” he says. The contrasts conveyed by the word itself mirror the rich complexity of Japanese culture, alluding to juxtapositions between history and modernity, tradition and novelty, innocence to sexually charged imagery, and staged artifice to the realness of post-war street photography.

The striking contrasts at play reflect a country grappling with a new sense of self amid a violent and turbulent history, especially before and after the Second World War, which irreversibly changed the economic and cultural landscape. “Trauma deeply impacted Japan after the war – it brought about a massive rupture in society,” explains Hoppen. “When the Americans occupied Japan, it brought about some fundamental changes. Some aspects of American culture were accepted, but there was always a strong desire to protect and preserve what is considered authentically ‘Japanese’. The culture has been vehemently opposed to forms of intrusion.”
In the post-war era, a school of experimental photographers looking to break convention including Shomei Tomatsu, Daido Moriyama, Eikoh Hosoe, Masahisa Fukase and Nobuyoshi Araki proposed an entirely novel visual language and expanded the very parameters of what photography could be. “Moriyama and other photographers of his generation were creating images specifically for photo books,” says Hoppen. “Photobooks are rare, collectible items that require visual fluency and can initially be challenging for an English person to understand. It can be hard to figure out what you’re looking at, but the more you see, the more you learn.”
Okashi also assembles the photographic works of Gen Ōtsuka, notably his work Ballet Dancers, Tokyo (1954), which reveals two young dancers leaning down towards the camera in elegant arabesque – a positioning of bodies echoing the staged theatricalism of the sumo wrestlers that had initially attracted Hoppen.

Meanwhile, work by celebrated photographer Eikoh Hosoe is also on display. Hosoe’s iconic series of photographs Barakei, also known as Ordeal by Roses (1961) features portraits of Mishima Yukio – the last samurai to die by ritual suicide (known as seppuku) in 1970. A dramatic moment that shocked the world, the book reflects how Mishima wanted to be perceived after his death – acting as a kind of visual requiem.
Elsewhere in the gallery, Okashi features work by the prolific photographer Nobuyoshi Araki, whose provocative shots – situated somewhere between fine art and pornography – introduced Japanese audiences to the world of graphic eroticism, continuing the sexually explicit genre of Shunga that had flourished in the 17th-century Edo period but had only been viewed by the elite, ruling classes. “Araki is a figure who is better known outside of Japan largely because he was a very good self-publicist,” Hoppen says. “He’s by no means more or less important than the others, but he was brought up in the heart of the underbelly of Tokyo and was surrounded by the nightlife, the prostitutes, the gangs and the yakuza.”
From a generation of photographers with an open, if not unfiltered, punk spirit, according to Hoppen, Araki was “very fixated on representing Japanese culture in its rawest sense. His work is often misunderstood, but his sexually explicit images and rope bondage works can also be read as reflections of the culture at that time. He’s a kind of diarist who challenged social mores, especially by confronting the increased censorship in Japan in the mid-80s.”

Okashi is an exhibition embracing extremes, eclecticism, and the many nuances of Japanese aesthetics. Reflecting a country that has continually sought to reinvent itself while also resisting influences from the outside world to preserve its culture, the show reveals a kaleidoscopic perspective – a rich visual alchemy of traditions and innovations that shape the delightful strangeness, or ‘okashi’ we associate with Japan.
Okashi is on show at Michael Hoppen in London from 13 April – 30 June 2024.
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