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Broomfield Photo Club: Travel photography through the lens of locals

Broomfield Photo Club: Travel photography through the lens of locals

The Broomfield Photo Club will meet at 6:45 p.m. Feb. 27 in the Crawford Room at the Broomfield Community Center, 280 Spader Way. This month’s meeting will feature a talk from club member Ann Huffman, whose presentation will entail “Capturing Experiences: A Blogger’s Approach to Photography.” The club meets on the fourth Tuesday of every month, with its next meeting scheduled for March 28. Meetings are also held via Zoom. To learn more about the club, visit its Facebook page at facebook.com/photoclubbroomfield or by contacting Carl Muehlemeyer at 303-469-0537 or broomfielphotoclub@gmail.com.

“Temple of Kom Ombo,” by Sherri Woodruff. (Courtesy photo)
“NYC in Fall,” by Carolyn Valter. (Courtesy photo)
“Bled Castle, Slovenia,” by Jim Muhn. (Courtesy photo)
“Mesilla, New Mexico,” by Mark Castleman. (Courtesy photo)

  • “Red Lotus Lake, Udon Thani, Thailand,” by Scott Goodwin. (Courtesy photo)

  • “Prague Street,” by Jitka Perez. (Courtesy photo)

  • “Milky Way on the Palawan Archipelago,” by Bill Mathe. (Courtesy photo)

  • “Embarcadero Sunrise,” by Keal Vigil. (Courtesy photo)

NTY insists Israel withdraw ‘false accusations’ against Gaza photographer for Oct 7 images

NTY insists Israel withdraw ‘false accusations’ against Gaza photographer for Oct 7 images

The New York Times has issued a strongly worded letter to the Israeli consulate in New York asking that Israel’s Foreign Ministry “cease perpetrating the provably false claim that the freelance photographer Yousef Masoud was embedded with Hamas terrorists on October 7.”

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Art Dirt: Barry Stone’s Porch Swing Orchestra

Art Dirt: Barry Stone’s Porch Swing Orchestra
A man with a shaved head and glasses stares into the camera. He is standing with a coat on in the wilderness near a creek bed.

Barry Stone

Leslie Moody Castro talks with artist, musician, and podcaster Barry Stone about how he engages with local artists, performers, and photography through his long-running project, Porch Swing Orchestra.

“The relation of image and sound is, at its core, really what Porch Swing Orchestra and Vast is the Sea is about. So, all the artists are bound, in diverse ways, through explorations of image, sound, and community.”

To play the podcast, click on the orange play button below. You can also find Glasstire on Apple Podcasts and on Spotify.

If you enjoy Glasstire and would like to support our work, please consider donating. As a nonprofit, all of the money we receive goes back into our coverage of Texas art. You can make a one-time donation or become a sustaining, monthly donor here.

Related Readings:
Glasstire: Barry Stone’s Porch Swing Orchestra
Glasstire: Everything Comes from Itself: Barry Stone’s “Lost Pines” at Lora Reynolds Gallery
Glasstire: Barry Stone: Man about Town
Artforum: Barry Stone at Klaus von Nichtssagend Gallery
Glasstire: VAST IS THE SEA at Co-Lab Projects
Glasstire: Barry Stone: Second Season
The Porch Swing Orchestra Website

How this AP photographer captured a unique splash at the swimming worlds with an underwater camera

How this AP photographer captured a unique splash at the swimming worlds with an underwater camera

Why this photo

I’m always thinking of ways to take a different photo. I’m looking for things like new angles and exposures, in sports as well as in general news. Because there are multiple players involved in sports, you have to take as many pictures as possible in one location, which can result in a lot of similar photos. Swimming had already been going on for several days at the World Aquatics Championships when I decided to change things up to see what I could get. In the preliminary round, I planned to take shots outside the marquee middle lanes – 3, 4, and 5 – we usually focus on. After adjusting the underwater camera location and test-shooting a few times, I could predict that certain positions would give me the diverse, new photos I wanted.

How I made the photo

During heats in the morning – the races for qualifying for the finals – I took the initiative to test other camera placements. I asked the diver in charge to move the underwater camera to another lane in advance, and I took this photo during the men’s 200-meter breaststroke using the appropriate shutter speed and my custom white balance settings, one of the three presets I made on the camera. I set the white balance, which varies depending on the camera’s distance from the subject in the water and the lighting, and applied the appropriate setting at each moment of the swimmer’s movement. As a result, the most optimal combination of the white balance in and out of the water and color enhanced the swimmer’s movement in my photos. I tried to shorten the distance between the swimmer and the camera as much as possible because both the exposure and color balance change as you get farther away from the camera.

Why the photo works

Underwater photography is not just about camera adjustments but a combination of various technologies. AP photographer David J. Phillip helped me with the installation of the underwater camera. I troubleshooted through zoom meetings and real-time conversations, and I was able to make the photos I wanted for three weeks. Also, with cooperation from the underwater divers, I was able to install the camera in my desired lane. I received help from fellow photographers on the ground, too. Although the underwater camera housing moves faster with increasingly advanced technology, taking photos by hand is still different. I planned ahead, using the zoom of the lens and the movement of the housing to preset the camera angle where I wanted. I set the white balance, which varies depending on the distance and lighting in the water and applied the appropriate setting at each moment. As a result, I was able to best express the swimmers’ movements.

___ For more AP photography, click here.

Fire photographer shows off first responders’ work

Fire photographer shows off first responders’ work

At 3 a.m., while most Longmont residents are sleeping, Chris Rodgers is running toward a fire.

Moments earlier, he has awoken to a dispatch call airing across his home radios. Within seconds he has decided if it’s worth the photo, and if it is, he grabs his camera, suits up and heads toward the scene.

Photographer Chris Rodgers poses for a portrait outside Boulder Rural Fire Protection District Station No. 1 in Gunbarrel. (Matthew Jonas/Staff Photographer)

Rodgers, also known as Code 10 Photography, is one of the few fire photographers in the Boulder County area, a role he has held for the past 15 years. Starting as a volunteer EMT in 2003, Rodgers, 38, has become a household name among local fire stations and works contractually, part-time or through verbal agreements with departments.

“If something big happens, I’ll get the notification, I’ll listen to the radio, I’ll drive over there,” Rodgers said. “I enjoy going when I can, because the firefighters I’ve met throughout the years love being able to see photos of them working for the public but also just like seeing what they do and being able to share that with their families.”

From 8 a.m. to 4 p.m. Monday through Friday, Rodgers works as a radio electronics technician. But he got his start taking photos whenever he had a free moment working on an ambulance as a young adult.

“I started bringing a camera with me, and I was on these really interesting scenes with helicopters, crashes, fire assists, just a whole bunch of stuff,” Rodgers said. “So I would take pictures when I could, when I had the opportunity.”

While volunteering, Rodgers began working as an EMT for Pridemark Paramedic Services in Boulder County, where he would come in on his days off and take photos of the crews working. Through a co-worker, Rodgers connected with Boulder Rural Fire Rescue, which led him to work with Mountain View Fire Rescue, the Longmont Fire Department and Boulder Fire-Rescue.

“Fire photography, rescue photography is kind of my topic of interest, that’s where I’ve stuck,” Rodgers said. “Other photographers like landscape, other photographers like portraits, I stuck with the fire photography so when there’s an opportunity for that to happen, that’s when I go.”

For Rodgers, his photography isn’t about the pay, awards or hopes of turning it into a full-time career, but the enjoyment of seeing his skills develop over time.

“The drive is to strive for a really good photo,” Rodgers said. “The further you go back in my photos on social media, you see that I had lower quality photos, maybe something I could have done better. As I progress throughout the years, I see my photos get better. So that’s kind of my drive.”

Rodgers added that he doesn’t take pictures to get the perfect shot of disaster but to capture the courageous people who respond. He said he hopes his work shows the public the hard work that first responders do to save lives and property.

“One of the big things I’ve been doing a lot lately is taking photos of fire academy training sessions,” Rodgers said. “I’ve done that for a couple years now, and I enjoy getting to see those firefighters actually out on the line being firefighters and running real calls. It’s kind of like watching someone grow up.”

Boulder Rural firefighter responds to the Sunshine Fire in the 2800 block of Sunshine Canyon on Dec. 19, 2022. (Courtesy of Chris Rodgers)
Boulder Rural firefighter responds to the Sunshine Fire in the 2800 block of Sunshine Canyon on Dec. 19, 2022. (Courtesy of Chris Rodgers)

Rodgers recalls responding to a structure fire in December 2022 which resulted in the Sunshine Fire. Rodgers said firefighters initially responded to a call for a structure fire. However, by the time they arrived, it had spread to surrounding woodland. As crews worked to stop the spread he shot a Boulder Rural firefighter carrying a hose down a steep hill while a home burned behind him.

“That’s one of my favorite photos,” Rodgers said. “Sometimes you’re going for one thing and something switches really quickly. Even though you’re not prepared exactly for something that’s happening now, you’re still ready to go.”

With a constant ear on the emergency scanner, Rodgers is thankful to his wife for her support of his passion, even at times where she has woken up at odd hours in the night to a call.

Code 10 Photography can be followed on Instagram at @code10photos and on Facebook at Code 10 Photography.

The Best Of Contemporary Indigenous Art Makes Rare Appearance In North Carolina

The Best Of Contemporary Indigenous Art Makes Rare Appearance In North Carolina
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For Nancy Strickland Fields (Lumbee) it was like something out of a dream. Returning from taking one of her University of North Carolina Pembroke Museum Studies classes to visit the Town Creek Indian Mound State Historic Park, they had time to kill and stopped at the Rankin Museum of American Heritage in Ellerbe, population 1,000.

“Very small, couple of thousand square foot museum, that sort of typical thing you find on the back roads of anywhere in the country,” Fields told Forbes.com. “The guy that started the museum was a doctor and he started buying Native art in the 40s and the early 50s.”

The Institute of American Indian Arts Museum Studies graduate, former employee of the Smithsonian National Museum of the America Indian in Washington, D.C., and director/curator of the Museum of the Southeast American Indian at UNC Pembroke’s expectations were low. She could never have imagined what was waiting for her inside.

“I about lost it,” Fields remembers as if it happened yesterday. “There is a Maria Martinez and Julian (Martinez) pot sitting on the floor in this atmospheric natural history environment of desert sand and the tufts of gasses and I was like, ‘what the hell!’ Then I looked around and it just multiplied over and over again.”

Maria Martinez (1887–1980; San Ildefonso Pueblo) may be the most famous Indigenous artist ever for her iconic black-on-black pottery produced in conjunction with her husband, Julian (1879–1943; San Ildefonso Pueblo). Having met four presidents–or four presidents having met her–gives some indication of her stature. Finding a Maria Martinez pot in a DIY museum on a country road in North Carolina strains believability.

The story gets better.

“I walked over to this u-shaped case and there was a collection of archaeological pottery–early stuff–and this pot absolutely grasped my soul. It was absolute perfection,” Fields said. “It was well balanced. It was huge! (It had) this beautiful beaded rim, super thin composition, the clay itself was perfection–no cracks, no bubbles, no hairline fractures, nothing.”

The piece was pre-contact and from the area that is now North Carolina. Everything about it was exceptional and rare.

“All of a sudden I found myself in conversation with the maker,” Fields recalls.

What was that conversation?

“’Who were you?’ ‘Who taught you this?’ ‘How many times did you make a pot like this,’” Fields repeats. “I started envisioning a woman, digging clay, cleaning the clay, running it through a sieve. I can see her hand. You are absolutely magnificent.”

A flood of emotions nearly overwhelmed her.

“As Native peoples, when we make objects, there is an intent when you give that object shape, you’re bringing all of the elements together, you’re putting yourself into it–and I saw her there–you’re putting that knowledge into practice,” Fields explains. “As an artist, you’re remembering the lessons that you learned and what you saw. Then the intent with the meaning. What does it mean to make this pot? What is its purpose? What life is it going to have? And of course, our objects are alive, so how did this artist put that intent and that spirit in that piece of pottery?”

She’ll never forget it.

“As I sat there, it just came to me: this is the show,” Fields said.

What show?

Glad you asked.

‘To Take Shape And Meaning’

The North Carolina Museum of Art in Raleigh’s history dates back to 1924. In its 100-year existence, it has never presented an exhibition of Native American art. Never.

NCMA leadership asked Fields to change that. To make history by curating an exhibition of Native American art there.

Fields’ initial idea was too high concept for a museum just learning about Native American art. Something else was required. Something she couldn’t pin down until that day in Ellerbe.

The Rankin Museum pot and its once-known maker cleared the logjam in her mind.

“The show, ‘To Take Shape and Meaning: Form and Design in Contemporary American Indian Art’ reflects that heritage. It reflects that cultural continuum that is still carried forward,” Fields said.

Presenting exclusively 3-D works, “To Take Shape and Meaning” brings together 75 Native American contemporary artists, most of them living artists, representing over 50 tribes across the U.S. and Canada. It is rooted in reverence for tradition while pushing the boundaries of contemporary interpretation.

The works demonstrate the continuity and evolution of Native and Indigenous arts in contemporary culture, including baskets made out of blown glass, cars transformed into works of art, and cutting-edge fashion ensembles embellished with goose feathers and turkey quills, all revealing transitions of place, experiments in materiality, and meanings blended from present-day and traditional beliefs.

The Best Of The Best

“To Take Shape and Meaning” features the 21st century’s most iconic Indigenous makers and their most iconic objects. Fields has assembled the contemporary Native Art equivalent of “The Avengers.”

The checklist is astonishing.

Marie Watt Blanket Story. Yep.

Preston Singletary glasswork. Yep.

Virgil Ortiz Indigenous futurism ceramic. Yep.

Jamie Okuma beaded stilettos. Yep.

Jeffrey Gibson punching bag, the kind of which led him to being selected as the first Native American artist to represent the United States at the Venice Biennale. Yep.

Raven Halfmoon monumental figure. Yep.

“The show itself, as we were putting together the catalog, was taking on its own shape and meaning,” Fields said. “What all of these pieces are saying collectively, and how they’re operating together, and that energy they’re bringing, this chorus of voices of artists from around the country, talking about their genealogy, talking about their rootedness, their place of being.”

The piece de resistance, the cherry on top, the icing on the cake, Rose B. Simpson’s one-of-a-kind Maria, her iconic interpretation of a Maria Martinez black-on-black pot applied to a 1985 El Camino.

“This is badass,” Fields remembers thinking when Maria arrived at NCMA. “I was like I need to lay down, I’m gonna’ faint.”

Simpson’s Maria marks the second time the great matriarch of Modern Pueblo pottery has intersected with “To Take Shape and Meaning.” The third time, unquestionably, proves how her spirit is watching over the show and again strains believability.

The North Carolina Museum of Art had exactly one piece of Native American art in its collection prior to staging this exhibition: a black-on-black Maria Martinez pot. It will be on view next to Maria.

The Museum has subsequently purchased a handful of contemporary Native pieces from Watt, Singletary, Ortiz and others.

The historic pot from the Rankin Museum which sparked Fields’ imagination in putting this show together will not be included. Her research revealed it to be a funerary urn and NCMA’s policy, thankfully, prohibits the display of Native American funerary objects.

“I don’t want (visitors) just to lean into the aesthetic … and I don’t want people to lean into the surprise,” Fields said. “They need to understand the why. Why are they creating, and what did they go through to do this, to create this, and the time that that’s put into it, and the cultural knowledge.”

Native North Carolina

For a state with the largest number of citizens identifying as Native American east of the Mississippi River, finding Native American art on view in North Carolina is exceedingly rare.

“It’s not easy to do at all and that is another reason this exhibition is so important,” Fields said. “That shows a value system, so if a region is highlighting and sharing Native culture it’s saying, to a degree, we value this culture, we value these people. They’re an important part of who we are.”

The region has not historically valued Indigenous people.

“We’re in the South. We are still living out these legacies of colonialism, but furthering that is Jim Crow, and Jim Crow was not that long ago,” Fields said. “When you look at the effects of Jim Crow, that pushed this ideology that Indians are worthless, don’t have any value with the exception of labor, and so that makes it really hard to take pride and express cultural identity and art.”

As far back as the early 1700s, North Carolina passed a law forbidding Indigenous people from having any kinds of cultural expression, a policy the United States would enact in the following century.

“A cultural Indian (in North Carolina) was a dead Indian in the early 1700s, and as families move forward to just exist–that core human agency to survive–there was a lot of things that were let go,” Fields explained.

Eight North Carolina artists are featured in the exhibit.

Related Programming

The public is invited to celebrate the opening of “To Take Shape and Meaning” on March 2 with a full day of Indigenous art and culture. Visitors can join open studios to create alongside traditional basket weavers and Southeastern gorget makers, and meet leading Native American artists. Lumbee culture dancers and drummers will perform. Native food vendors will be on hand.

Admission is free and includes access to “To Take Shape and Meaning.”

Fields will also be leading one-hour tours of the exhibition starting at 1:00 PM on March 2, April 20, May 18 and June 8. Admission is free, but RSVP is required.

“To Take Shape and Meaning: Form and Design in Contemporary American Indian Art” will remain on view at the North Carolina Museum of Art through July 28, 2024.

Photographs lift the lid on Japan’s underground 1950s tattoo scene

Photographs lift the lid on Japan’s underground 1950s tattoo scene

Takagi Akimitsu, one of the most prolific and well-known crime novelists of 20th century Japan, was also a brilliant photographer. A French book depicting his photos from 1950s Tokyo was recently on display at the International Tattoo Fair in Paris.

Issued on: 25/02/2024 – 15:07

3 min

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Akimitsu was born in 1920 and died in 1995. He acquired his nickname “the tattoo writer” after his first book Shisei Satsujin Jikenk was published in 1948, which deals with the murders of tattooed people in Tokyo.

In 2017, the first French translation of this book (Irezumi in French) was realeased, and journalist Pascal Bagot, who had been doing research on traditional Japanese tattooing for 15 years, decided to contact the writer’s heirs.

During a meeting in Tokyo, he learned that Takagi took hundreds of photographs of tattoed people in the 1950s, which led him to publish a photography book entitled The Tattoo Writer in 2022.

RFI: How did Takagi take these photos that are shown at the International Tattoo Fair

Pascal Bagot: Takagi got acquainted with tattooers and some tattooed people during the writing of his first book.

He was so interested and passionate about Japanese tattooing that he started documenting it. He liked taking pictures, too, and used a medium format camera.

The photos are absolutely amazing and have an artistic and historical value for historians, sociologists and lovers of traditional tattoos. 

I’m in charge of promoting this collection and publishing it.

Members of the Edo Chōyūkai during a meeting at the Nanushi waterfall in a public park in Tokyo (ca 1955).

Members of the Edo Chōyūkai during a meeting at the Nanushi waterfall in a public park in Tokyo (ca 1955). © Akimitsu Takagi, courtesy Pascal Bagot

RFI: What do you know about the tattoed men who were photographed near a waterfall in Tokyo?

PB: I’m still doing research to find out exactly who these people are.

What I know so far is that they created a club in the beginning of the 20th century, of people keeping the tradition of the old Tokyo tattooing style. It may be the oldest tattoo club in the world.

These people are gathering in a public park and having a good time socialising. They are mainly carpenters, craftsmen, firemen, etc. People from the working class.

RFI: Was having a tattoo allowed at that time in Japan?

PB: Tattooing in Japan was officially banned at the end of the 19th century and for about 70 years until 1945. 

It really had a negative image in Japan because of this prohibition … and because the mafia and the yakuza started to adopt it as a badge of their outsider lifestyle.

RFI: What was the traditional Japanese tattoo method used at that time?

PB: The traditional hand style technique used is called tebori. It means carving by hand. 

It uses bamboo or wooden sticks … on top they put some needles and then, using the left hand, they stretch the skin and pierce the skin by repeating a movement with the tool. 

It’s supposed to be less traumatic than the machine.

Surprisingly it’s a technique that is very popular at the moment. A lot of Western people are returning to this technique because of the craftsmanship, the authenticity, and also for the quality of the results.

Tattoed women by Japanese tattoo masters Horiuno II and Horigoro III, Tokyo, ca. 1955.

Tattoed women by Japanese tattoo masters Horiuno II and Horigoro III, Tokyo, ca. 1955. © Akimitsu Takagi, courtesy Pascal Bagot

RFI: We can see a lot of tattoed women in the photo series…

PB: This is a very specific aspect of this photo archive.

It can be explained by the relationship between Takagi and tattooing, because he got really interested in tattooing when he was a child. 

He went to a public bath with his mother when he was really young and there he saw tattooed women and somehow it changed his life. 

That’s why when he started documenting the photos, he really paid a strong attention to women because they had something special, a kind of erotic and phantasmagoric (dreamlike) aspect too.

It’s very interesting to see these women with the same strong, big tattoos that men have.

All this was very intriguing for the storyteller that he was.


This interview has been lightly edited for clarity.

Lexar’s ‘Elite Photographers’ Roster Was Entirely Men and That’s Absurd

Lexar’s ‘Elite Photographers’ Roster Was Entirely Men and That’s Absurd
Lexar’s mistakes with its recent Elite Photographer 2024 selections go far beyond the typo in Lexar’s graphic.

Famous memory card maker Lexar announced its (now outdated) 2024 roster of “Lexar Elite Photographers” this week, and many online commenters quickly noticed something each of the seven photographers have in common: They’re all men.

“Ruh roh! There’s a common theme with your choice of elite,” writes Australian photographer Melissa Findley on Instagram, alluding to the lack of diversity.

“Silly of me to think women could be elite photographers,” adds Iceland-based photographer and videographer Kyana Sue Powers.

“These are all great photographers, that’s clear. But… surely, you could have found at least one female photographer that’s on par with them. At least one? No?” asks travel content creator Eva zu Beck.

“You’re a great brand, but you could’ve done much better. There’s a million insanely talented women photographers there doing new things. And they actually interact and represent the community,” writes adventure photographer Ryan Resatka. “Not sure if this was intentionally selected or done by one of your agencies for targeted marketing but yeah…”

“I have been shooting for nine years. I have seen it all with brands excluding female photographers and every year I think to myself, ‘This has to change this year. It will, because I know so many in the industry. So many with so much talent,’” writes photographer Emily Thomas. “And yet, here we are in 2024, with a huge brand saying that ‘elite’ photographers are male… I am disappointed, hurt, and hoping for change. Women deserve to be recognized and admired in an industry where they can contribute so much. Please do better.”

These are but a small sampling of the comments on Lexar’s since-deleted Instagram post announcing its 2024 class of “Lexar Elite Photographers,” and they touch on numerous facets of the issue and why so many people are so troubled by Lexar’s initial selections.

Lexar Elite Photographers gaffe
Lexar has since deleted this Instagram post in which the company announced seven men as their 2024 Elite Photographers.

There’s nothing inherently wrong with any of the initial picks for the 2024 Lexar Elite Photographers. All seven are very talented. Further, despite what some commenters assert, none of the individuals are responsible for Lexar’s exclusively male selections.

The problem is that there are plenty of exceptionally talented women for Lexar to have picked to be part of this brand ambassador group. And let’s be clear, that’s precisely what these photographers are: brand ambassadors. While they all showcase talent in their respective photographic fields, their participation in the Lexar Elite Photographers group is a commercial endeavor meant to market Lexar’s memory cards to a broader audience. It also expands the reach of the selected photographers, not that any of the seven original picks need much help in that department.

The Lexar Elite Photographers are not some group of contest winners. It isn’t like there was some big pool of entrants and a thorough and critical judging process that blindly selected these seven specific men.

This is also not a random selection from some pool of pros, where you could stick your hand in a hat and just so happen to pick out seven men because there are more men in the field. Precisely how photography became a male-dominated field is a much larger and more complex topic, but suffice it to say, it’s the result of many factors, including institutionalized sexism and discrimination.

This is also not some thoroughly exclusive group. It is not like Lexar would have been forced to exclude one of its seven picks to “make room” for a woman or anyone else. This differs from when a university makes admission decisions based on meeting some desired racial makeup.

Lexar concluded — wrongly — that the best way to reach and expand its audience and sell more products to photographers was to enlist these specific people.

Do you know what makes an audience wider? Including women.

Do you know how to connect with a more diverse and more extensive group of photographers? Involving a more diverse group of brand ambassadors.

It seems so simple. I’m not a marketing expert, but I do care about photography, and it’s tiresome seeing how frequently women and people of color must do twice as much work to receive half the recognition.

The situation gives off major vibes of Canon Phillipines’ similar gaffe with its ambassadors in 2021.

Filipino photojournalist Jilson Tiu, who was part of the Canon’s original “Crusaders of Light,” went so far as to quit the program because Canon Philippines failed to apologize for its mistake.

Representation matters, and women are historically woefully underrepresented in photography despite occupying a large and significant role in every genre of photography.

And yeah, maybe this is all a bit rich coming from a white man. I get that. But it is precisely my position that makes it somewhat hard for me to fully understand just how much representation matters for people who are underrepresented and historically marginalized. When people speak up and say something is wrong, it’s my — and everyone else’s — responsibility to listen.

And obviously, Lexar has listened and agreed with some commenters because it has reversed course and deleted its original post. The company has also changed its tune concerning Lexar Elite Photographers dramatically in a new Instagram post:

Lexar Community, we heard you loud and clear regarding our Lexar Elite Photographer selection. You’re correct — we missed the mark. The selection is not an accurate reflection of our amazing community and for that we apologize. We need to do better. And change can’t wait for next year, it needs to happen now.

Starting today we are actively looking for diverse photographers and creators to add to our Lexar Elite Team this year. We are looking for educators, innovators, and photographers who are constantly pushing the boundaries of creativity and technology in order to create stunning images. If you’d like to nominate yourself or someone you know please tag them below.

We appreciate your honest feedback and will continue to look for ways to improve our community with your support and input. Thank you team!

So that’s where we are now. Lexar made a horrible blunder, got hosed in the comments, deleted the original post, and reversed course in response to the criticism.

On the one hand, it’s genuinely baffling that the original choices were all men. If Lexar wanted those seven individuals in particular, which is reasonable, the company could’ve also selected at least a few of the many qualified women to include as part of a bigger roster. Ideally, Lexar would have included photographers from a wider range of racial and cultural backgrounds, too.

That at no point before the 2024 Lexar Elite Photographers were selected and published, did someone say, “Hey, wait a minute,” is still concerning. I’m unsure if there are just not enough different voices in the room, but it’s not a great look.

On the other hand, Lexar heard the feedback and listened, which is excellent. Because people got involved in the discussion and did so with a level of restraint and rationality that, quite frankly, wasn’t wholly deserved, a change for the better is in the works.

In Lexar’s original and new post, many are tagging photographers who are perfect candidates for a revised roster of Lexar Elite Photographers. It’s fantastic to see.

The photography community isn’t always one big happy family, but when it is, we all benefit. Inclusion and representation ensure that more voices are heard, stories are told, and meaningful art is created.

Lexar’s new class of Elite Photographers will surely be more diverse than the original selections. Nonetheless, this is a week that the memory card maker will be keen to forget.

‘A wonderful spectacle’: Photographer snaps rare solar eruption as ‘magnetic noose’ strangles the sun’s south pole

‘A wonderful spectacle’: Photographer snaps rare solar eruption as ‘magnetic noose’ strangles the sun’s south pole

A gigantic plume of plasma recently exploded from the sun’s south pole, where solar eruptions almost never occur. The explosion, which a photographer captured in stunning detail, is another telltale sign that the sun is about to enter its most active phase — the solar maximum

The rare phenomenon occurred on Feb. 17, when a solar flare exploded from a sunspot near the sun’s south pole, releasing a gigantic column of ionized gas, or plasma, that towered around 124,300 miles (200,000 kilometers) above the solar surface — around 15 times taller than Earth, Spaceweather.com reported. The plasma eventually snapped away from the sun and hurtled into space as a gigantic cloud, known as a coronal mass ejection (CME).  

Astrophotographer Eduardo Schaberger Poupeau captured a highly detailed composite image of the plume before it broke away from the solar surface. “The plasma column was so large, I had to rotate the camera to fit it into the frame,” Poupeau told Spaceweather.com. “It was truly a wonderful spectacle.” 

Related: Sun erupts with most powerful solar flare since 2017 amid explosive week (video)

This stellar blast was extremely unusual because it erupted from the sun’s south pole: Most solar flares erupt from sunspots on or around the sun’s equator and almost never from near the magnetic poles, because the poles are where the sun’s magnetic field is strongest, which normally suppresses sunspot formation

Due to the orientation of the flare, the CME was directed away from Earth and the rest of the planets, which all orbit the sun on the same plane.

Solar flares rarely occur this close to the sun’s magnetic poles. (Image credit: NASA/Solar Dynamics Observatory)

The unusual eruption was likely triggered by what scientists call a polar crown filament (PCF) — a loop of magnetism that circles the sun’s magnetic poles, according to Spaceweather.com. The plasma plume that was spat out by the flare is known as a polar crown prominence (PCP).

PCPs become more common during the solar maximum — the most active phase of the sun’s roughly 11-year solar cycle. During this phase, PCFs shrink in size, “like a tightening noose around their respective poles,” Spaceweather.com reported. As these magnetic crowns constrict, they “strangle” the nearby magnetic fields, making them more likely to explode.

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Experts believe the solar maximum will arrive at some point in the next few months — earlier than originally predicted. 

As we approach solar maximum, more and more weird phenomena are occurring at the sun’s poles: In February 2023, a PCP broke off from the sun and got caught in a PCF, creating a swirling plasma vortex that raged around the sun’s north pole for eight hours. And in March last year, a PCP collapsed in on itself, creating a gigantic plasma waterfall near the sun’s south pole, which was shortly followed by an enormous plume of rotating plasma, known as a “solar tornado,” near the solar north pole that lasted for three days.