Popular Perth beach art exhibition returns for its 20th year
By Admin in Photography
By Admin in Photography
Mangaluru: A forum in Dakshina Kannada has launched a campaign to prevent photography and videography of daivaradhane of Tulunadu. Members of the Tulunada Daivaradhane Samrakshana Vedike, have begun installation of boards prohibiting photography and videography of daiva kola, bhoota kola, nema and other demigod worship.
Vedike convener Chandu Kotian Kuppepadavu told TOI, “We have decided to visit all daivasthanas in the district and request the committee to prevent photography and videography of daivaradhane. We have put up boards prohibiting photography and videography in more than 25 shrines in the district. We also have plans to visit the remaining shrines and request the committees. We also have noticed that committees of many shrines have adopted the change by insisting devotees not to use mobile phones and cameras in its premises,” Kotian said.
He said the vedike has decided to visit a daivasthana every week as part of the campaign. “We are not forcibly stopping anyone from shooting daiva kolas. We have been trying to convince them of the significance of Tulunadu’s worship. It is very sad to see people holding mobile phones in their hands in front of the deity during nema and kola rituals. Further, such photos and videos are also misused for reels to be shared on social media. Let devotees offer prayers with folded hands instead of holding mobile phones,” he added.
Recently, members of the communities like Nalike, Pambada and Parava had held a protest in the city opposing the portrayal of daivaradhane in dramas, cinema, Yakshagana, and other entertainment platforms. Further, they also have opposed sharing of video clips of daivaradhane on social media. Daivaradhane should not be an artform for entertainment to be presented on other platforms, said the community members who held a protest.
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By Admin in Photography
On view until February 25 at the HKCACC Gallery in Po Hing Fong, Sheung Wan, the exhibition is a result of Fowler’s desire to discover and showcase little-known or abandoned pockets of Hong Kong.

The British photographer, who has lived in Hong Kong since 1989, is a video producer by trade, having produced and directed a number of cooking shows, action-adventure shows and commercial videos over the years.
When work dried up during the coronavirus pandemic, he began using his camera gear to take stills instead.
“I was satiating my wanderlust by travelling to all the places in Hong Kong that I hadn’t been,” he says. “I hadn’t realised what I’d missed until I started looking deliberately.”


Above all, the photographer was looking to capture images that offered a sense of ambiguity. “I’m looking for images that you can’t really place in a time frame,” he says.
That led him to temples and makeshift shrines all over Hong Kong, where he discovered hundreds of deities and demons that all had colourful backstories.
Among the places he visited were a sky full of gods and Buddhas, the Hong Kong Dragon Garden, in Tsing Lung Tau in the southwest New Territories, and the Fuk Tak Temple, in Shau Kei Wan at the eastern end of Hong Kong Island.

“I realised that a lot of people just don’t understand what’s going on inside the temples,” he says. “They go once as a tourist, but then they don’t revisit these places.
“They don’t realise how many magical stories that are contained within, and the absolute beauty of these effigies, which have decades, if not centuries, of patina. All that wear and tear really adds to their lustre, in my opinion.”
Among the effigies on display in “The Art of Celestials” are those of Guan Yu (god of war), Choy San (god of wealth) and Tin Hau (goddess of the sea).

The figurine of Sai Wong Mo (also known as the Queen Mother of the West) was found at a roadside shrine where someone had splashed the abandoned statues with red paint and cemented them in place – traditionally, it is considered bad luck to throw away religious figurines, which is why they are often abandoned on street corners in Hong Kong.
“When you’re looking at a portrait like this, I can imagine them as a living entity,” says Fowler. “Your brain starts going into the backstory of what kind of people they would be. If he’s a benevolent demon, you can imagine him being a lot of fun.”
Indeed, demons such as Qianliyan, the green-skinned one with extraordinary vision from the novel Journey to the West, as well as his younger brother Shunfeng’er, who has exceptional hearing, are also depicted in the exhibition.

Having died in a fierce battle the siblings became vengeful spirits, but they began using their abilities for good after the sea goddess Mazu intervened.
Meanwhile, Guānyīn shows the goddess of mercy (also known in Cantonese as Kwun Yum) against a graffiti-adorned backdrop, which was added in post-production. By juxtaposing the deities with modern backgrounds, Fowler hoped to reinterpret the portraits in a contemporary context, he says.


“I just wanted to bring them into the modern world somehow,” he says. “Obviously a picture needs to be visually arresting on the first glance, but I want people to then go, ‘Hang on a minute. What’s going on?’”
Other images offer a sense of humour – a photograph of two half-undressed monks enjoying each other’s company is simply titled Joy.
“It’s a bit homoerotic,” Fowler says with a laugh. “I’m not going to say anything more about that, I’ll just let people make their own minds up.”

“The Art of Celestials”, HKCACC Gallery, 68 Po Hing Fong, Sheung Wan, until February 25; dickiesuzuki.com.
By Admin in Photography

In an era where the narrative of art and personal identity intertwines, the unveiling of George Platt Lynes’ private collection by Skinner Auctioneers heralds a significant moment in the celebration of queer artistry. Lynes, an American photographer renowned for his evocative portrayal of the male form, navigated the treacherous waters of societal norms to immortalize the beauty and intimacy of homosexual relationships. The collection, featuring both commercial portraits of eminent gay writers and musicians like E.E. Cummings and Virgil Thompson, as well as daring nude photographs, marks a bold assertion of Lynes’ legacy as a pioneer of queer photography in the 20th century.
George Platt Lynes’ journey as a photographer was one of both innovation and rebellion. Born into a period where the mere depiction of homoerotic themes was a defiance, Lynes used his lens to craft narratives that went beyond the constraints of his time. His adept use of lighting and poses not only elevated the aesthetic value of his work but also imbued it with a profound sense of emotion and vulnerability. Despite the potential backlash, Lynes committed himself to explore and celebrate the spectrum of human sexuality through his art. This recent exhibition not only showcases Lynes’ commercial successes but also his audacity to venture into the realm of the explicit and intimate, portraying nude figures with an elegance that challenged and transcended the taboos of his era.
Following Lynes’ death, the fate of his expansive body of work, particularly the pieces that candidly celebrated male nudity and homoerotic desire, hung precariously. Much of it was feared destroyed or forever hidden from public view, in part due to the anti-gay sentiment that pervaded society. However, Lynes’ foresight in entrusting his collection to the Kinsey Institute ensured that his vision would not be extinguished. Today, this collection stands not only as a testament to Lynes’ artistic genius but as a triumph against the anti-gay prejudice that sought to suppress such expressions. The preservation and public appreciation of these hitherto unseen works represent a significant stride in the ongoing journey towards inclusivity and acceptance in the art world and beyond.
The documentary ‘Hidden Master: The Legacy Of George Platt Lynes’ serves as a beacon, illuminating the life and work of a man who dared to envision a world unbound by prejudice. Lynes’ photographs, capturing the likes of friends, models, and performers, including Yul Brenner, in their most vulnerable and intimate moments, speak volumes of his knack for storytelling through the lens. These images, once cloaked in secrecy, now invite the public to partake in Lynes’ revolutionary vision—a vision that champions the beauty of the male form and the authenticity of queer relationships. By bringing these works to light, Skinner Auctioneers not only honors Lynes’ legacy but also contributes to the narrative of art as a catalyst for social change, challenging us to rethink and expand our understanding of beauty, sexuality, and human connection.
In conclusion, the exhibition of George Platt Lynes’ private collection is a watershed moment in the recognition and celebration of queer artistry. It underscores the enduring power of art to challenge societal norms, to preserve the nuances of human emotion and identity against the tides of prejudice. Lynes’ work, once the subject of taboo and contention, now stands as a beacon of progress, inviting viewers to appreciate the complexity and beauty of human sexuality. As we delve into these photographs, we are not just witnessing the legacy of a visionary artist; we are participating in an ongoing dialogue about the essence of humanity and the transformative power of art.
By Admin in Printmaking
By Admin in Art World News

On a crisp October evening in 1973, the hallowed halls of the art world witnessed a seismic shift that would forever change its landscape. The auction of the Scull collection, a meticulously curated assemblage of contemporary art pieces by Robert C. and Ethel Scull, not only shattered records with a staggering $2.2 million sale but also ignited a debate on the commercialization of art and the rights of artists. This event, occurring fifty years ago, underscored the burgeoning power of speculative art collecting, where the value of creativity was increasingly measured by its market potential.
The Scull’s sale marked a pivotal moment in the art market, underscoring a transition towards hypercommercialization. Robert and Ethel Scull, known for their taxi fleet empire, had ventured into the art world with a passion for supporting emerging artists. They amassed works by then-unknown artists such as Andy Warhol, Jasper Johns, Robert Rauschenberg, and Frank Stella, showcasing an uncanny ability to discern the next wave of artistic genius. Their collection, once a labor of love, transformed overnight into a lucrative investment, fetching what would be equivalent to $12 million today.
This landmark sale highlighted the potential of contemporary art as a speculative venture, opening the floodgates for a market where art was increasingly seen as a commodity. The auction not only set new precedents for the valuation of contemporary works but also sparked a widespread debate on the nature of art itself. Was art merely a vehicle for financial gain, or did it hold an intrinsic value beyond its price tag?
In the wake of the Scull’s sale, the art market witnessed an accelerated shift towards the promotion and rapid sale of contemporary art. Galleries and auction houses began to operate with a heightened sense of urgency, keen on capitalizing on the burgeoning interest in contemporary pieces. This shift was not without its critics, however, as many lamented the loss of art’s soul in the face of its newfound commercial success.
The sale also reignited discussions on the rights of artists, particularly concerning royalties on speculative resales. The artists, whose works had generated significant profits for collectors like the Sculls, found themselves on the sidelines of the financial windfall. Despite the debates and calls for reform, the issue of artist royalties in the context of speculative resales remains a contentious and largely unresolved matter.
Today, the legacy of the Scull collection sale looms large over the art market. It serves as a stark reminder of the moment the art world tilted irrevocably towards a market-driven ethos. As we reflect on the sale’s 50th anniversary, it is clear that the questions it raised about the commercialization of art, the role of collectors, and the rights of artists continue to resonate.
The recent retirement of Juana de Aizpuru, a gallery owner who dominated the Madrid art market for five decades, marks the end of an era for women gallery owners and underscores the transformative journey the art market has undergone since the days of the Sculls. The landscape today is vastly different, shaped by the precedents set during that pivotal auction in 1973. As the art world continues to evolve, the tale of the Scull collection serves as a cautionary tale of the delicate balance between art’s commercial and intrinsic values.
In the end, the story of the Scull collection sale is not just a narrative of financial success but a critical juncture that challenged the art world to reconsider its values and priorities. It opened up a new era in the art market, one focused on the rapid promotion and sale of contemporary art, but also sparked a continuing debate on the very nature of art itself. As we look towards the future, the impact of the Scull’s sale remains a pivotal point of reference in understanding the complex dynamics of the art market.
By Admin in Photography
If you could look backward through the lens of the camera that captured the most memorable moments of my career, you would see the eye of photographer Bob Caccamise.
But now, sad to say, Bob is retiring.
“It’s like Simon and Garfunkel breaking up, you know, it’s similar to that,” Bob said. “Or it could be like ‘Bonnie and Clyde’ breaking up.”
Myles Doran
His wit and dear friendship have made my work feel like anything but. We’ve been partnered for the better part of 30 years now, and travelled to every corner of the country, covering the strange and somber.
And to think it all began with a chance meeting at a company holiday party.
“And he (Hartman) was sitting down by himself because no one liked him, and I said to him, ‘If you want a cameraman, I’m your man,'” Bob said.
I was drawn to his humility. But working with him wasn’t so much about his raw talent as a cameraman, it was just fun.
“But the raw talent was definitely there,” Bob said.

CBS News
We’ve been told we’re like an old married couple. And I know many of you can relate. In fact, this week we put out a call on Facebook asking to hear from other “work spouses.” Hundreds chimed in, and the relationships they describe sounded an awful lot like “real” marriages.
“You don’t really have to explain certain things, they just know what you’re thinking,” one responder said.
People have always told me I have best job in America, and it’s true, but not for the reason everyone assumes. Rather, it’s because every week, I’ve had Bob by my side to share the experience.
“We started out as work friends and we became best friends,” Bob said.
And that part will never change.
By Admin in Photography
MARQUETTE, Mich. (WLUC) – A photography exhibition called Extracting History: Mining and Marquette County opened at the Beaumier U.P. Heritage Center Friday.
Most of the displayed images are by photographer Lexie Belles. The exhibition is the visual show for the completion of her Master’s of Fine Arts degree at Northern Michigan University. Belles said her main areas of focus are Old Town Negaunee and the Cliffs Shaft Mine Museum in Ishpeming.
“This is probably two-and-a-half, three years’ worth of work and a lot of help from many different individuals,” Belles said. ”And working with great people from the community… A completion of something that has been a long time coming.”
Belles said her theme explores how the mining industry impacted the community’s culture. The exhibition runs through March 1.
Copyright 2024 WLUC. All rights reserved.
By Admin in Photography
BILLINGS — An exhibit showcasing the work of Navajo Nation citizen and photographer Will Wilson opened Friday at the Yellowston Art Museum (YAM). The show is titled “In Conversation with Will Wilson”.
“A lot of people saw Native Americans as this vanishing race, and Wilson’s photographs tell us they didn’t go anywhere,” said Kimberly Gaitonde, a museum curatorial assistant with YAM. “It’s a constant journey for Indigenous people today to reclaim their stories and their narratives.”
Wilson’s work is juxtaposed against the work of photographer Edward Curtis. Alive in the 1860s through the 1950s, Curtis amassed a portfolio of portraits of Indigenous people over his lifetime.
“Although (Curtis’s) work was, kind of, an encyclopedia, it was informational. It wasn’t necessarily accurate, and the sitters in the photographs weren’t given agency,” said Gaitonde.
The series of photographs from Wilson are also all portraits of Indigenous people taken on wet plate collodion photography. His work is said, by museum staff, to emphasize a contemporary presence of indigenous culture, as opposed to Curtis’s portrayal of the culture as something lost or fading.
“A lot of these people (in Wilson’s photographs), they’ve chosen things that are important to them in their lives, like skateboarding and music, and that’s not something that was shown in Curtis’s photographs,” Gaitonde said on the difference between the accuracy of representation in the two sets of photos.
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