Native

Camp Confluence invites Native educators to connect with youth

Camp Confluence invites Native educators to connect with youth

THE GORGE — For the first year ever, the nonprofit group Confluence hosted a children’s educational camp to bring indigenous cultures to a wider audience. The camp offered two one-week programs that involved about 40 campers total and were funded by the No Child Left Inside two-year grant through the Washington State Parks System, managed by the Recreation and Conservation Office.

This Washington grant program was created to get more kids outside and into parks.



Camp Confluence

Above, Aaron Webster teaches a lesson at Camp Confluence.






Camp Confluence

Campers listen to Sam and Mildred Robinson outside. 






Camp Confluence

Emma Johnson shares her knowledge with kids at Camp Confluence. 




Hui Noʻeau & East Maui Watershed Partnership Present Mālama Wao Akua 2023

Hui Noʻeau & East Maui Watershed Partnership Present Mālama Wao Akua 2023

September 20, 2023, 1:24 PM HST

Hui Mālama Wao Akua (9.8.23) PC: Berkowitz

Hui No‘eau Visual Arts Center in collaboration with East Maui Watershed Partnership hosts the 19th annual Mālama Wao Akua – a juried art exhibition celebrating the native species of Maui Nui. This special exhibition will be on display in the Hui’s gallery space now through Nov. 3. The gallery is open Tuesday through Saturday between 9 a.m. and 4 p.m. with free admission. 

This collaborative exhibition aims to raise awareness about protecting our islands’ unique ecosystems and species. The Hui and EMWP believe artists have a powerful and vital role to play in our local conservation efforts. By providing the public with a creative and intimate way of interacting with Maui’s native species, artists help spark conservation and inspire care for the exceptional environments surrounding us.

This year’s jurors were Kirk Kurokawa, Visual Artist, and Dr. Scott Fisher, Director of ʻĀina Stewardship at Hawaiian Islands Land Trust, who selected works among 254 entries from elementary school, middle school, high school, and adult divisions.  A total of 84 Maui artists are represented in the exhibition, all highlighting and bringing awareness to the native plant and animal species of Maui Nui (Maui, Lāna‘i, Moloka‘i, Kaho‘olawe).  

Hui Mālama Wao Akua (9.8.23) PC: Berkowitz
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ARTICLE CONTINUES BELOW AD

The community is invited to learn more about Maui’s conservation efforts from leading experts during the exhibition’s “Talk Story” Thursdays. Talks are free, open to the public, and will take place on the following dates: 

  • Sept. 21 at 5 p.m.: Zach Pezzillo, Technician for Maui Nui Plant Extinction Prevention Program
  • Oct. 12 at 5 p.m.: Michael Walker – State Fire Protection Forester, DLNR/DOFAW
  • Oct. 19 at 5 p.m.: Keahi Bustamente, Maui Nui Program Coordinator for Hawaiʻi Invertebrate Program, DLNR/DOFAW
  • Nov. 2 at 5 p.m.: Dr. Arthur Medeiros, Program Manager for Auwahi Forest Restoration Project

Additionally, each Friday throughout the exhibition from 10 a.m. and 12 p.m., a conservation gallery docent will be on hand to provide an enhanced gallery viewing experience. Visit huinoeau.com or malamawaoakua.org to learn more about exhibition-related events.

Support provided by Hawai‘i Tourism Authority through the Community Enrichment Program.

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On ‘British Vogue’ cover, Gladstone spotlights local Indigenous artists

On ‘British Vogue’ cover, Gladstone spotlights local Indigenous artists

Blackfeet Actress Lily Gladstone and Leonardo DiCaprio share the cover of “British Vogue” this month, and Gladstone’s outfits and accessories highlight work of local Indigenous artists.

In one photo, Gladstone wears a large Apsáalooke style breast plate with vintage brass beads and pink conch pearls. The plate was made by Crow Artist Elias Jade NotAfraid, whose work also appears in the New York Metropolitan Museum of Art.



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Lily Gladstone wears a breast plate by Crow Artist Elias Jade NotAfraid in the new issue of “British Vogue.”




In another photo, draped on a chair behind Gladstone is Blackfeet Artist John Pepion’s “Butterfly Dreams” blanket. The blanket, made of cotton, is inspired by butterfly images often painted on tipis or found in the beadwork of Blackfeet people.

People are also reading…

“The new film, ‘Killers of the Flower Moon,’ is going to be epic,” Pepion wrote on Facebook with a picture of Gladstone sitting on his blanket.



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Lily Gladstone sits on John Pepion’s “Butterfly Dreams” blanket in the latest issue of “British Vogue.”




In other images, Gladstone dons pieces from other Indigenous artists, including Kiowa jeweler Keri Ataumbi, Jamie Okuma (La Jolla Band of Indians), Patricia Michaels (Taos Pueblo), Joe Big Mountain (Mohawk, Cree and Comanche), Jennifer Younger (Tlingit) and Louie Gong (Nooksack), among others.

Gladstone stars in Martin Scorsese’s new film, “Killers of the Flower Moon,” where she portrays Mollie Burkhart, an Osage woman, whose family and people have become enriched by oil on their land in 1920s Oklahoma. The film is expected to open in theaters in mid-October.  

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New indigenous gallery highlights best Native American artists in Baltimore

New indigenous gallery highlights best Native American artists in Baltimore
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A new indigenous art gallery in Baltimore is highlighting some of the best Native American artists in our area. Baltimore Center Stage opened the gallery earlier this month in partnership with the Baltimore American Indian Center.Judy Tallwing McCarthey is an Apache Elder and a lifelong artist. She considers her art a form of storytelling.”Anytime I put a bead on my work, that’s a prayer,” McCarthey said.Her work has hung in galleries all over the country, but seeing her piece in the gallery at Baltimore Center Stage is one of her proudest moments.”This gallery, very specifically, is for indigenous artists,” McCarthey said. “It’s recognizing that we are still here. We are still viable. We still have our culture. We still have our history that we know.”McCarthey’s piece is one of several that hang in the new Indigenous Art Gallery at Baltimore Center Stage. The goal is to give Native American artists a place to share their work and their stories. “To our knowledge there is nothing quite like this in the city in terms of another gallery that’s devoted specifically to indigenous art in particular, but also, it’s very rare in the country as a whole to be able to have displays and opportunities like this within a working, living theater in this way that has so much other art happening in this space,” Ken-Matt Martin, the interim artistic director at Baltimore Center Stage, said. Martin said the theater has always done a land acknowledgment to recognize indigenous people who originally lived on the land, but they wanted to take it a step further at the start of this season. “We said sure, we can read a statement before the top of every show, but we would actually like to do something a little bit more in terms of inviting indigenous artists into our space,” Martin said.Joshua Webster, who is part of the Lumbee Tribe of North Carolina, is one of the artists whose work is displayed in the gallery. It’s his first time ever showing in a gallery. “It’s pretty big for my culture, for the Native American people, and then also for the Lumbee people down in North Carolina to be representing all the way here in Maryland,” Webster said. “It just shows that we have a lot of vibrant love and color in us that we are still here to basically spread.”The gallery is open and free to the public during regular box office hours, Tuesday through Friday, from 12 p.m. to 6 p.m. The art is also for sale. Both McCarthey and Webster have already sold their pieces, but it’s not just about getting people to look at the art and like it. It’s also about pushing people to learn. “I don’t want them to just come in and say, ‘That’s a beautiful painting. That’s a beautiful photograph’,” McCarthey said. “I want them to want to know more about the people who did that because by learning that story, you learn a greater story.”Baltimore Center Stage said they want to expand the gallery and showcase more work by indigenous artists. For more information on how you can get involved, visit the following website or email artisticpartnerships@centerstage.org.

A new indigenous art gallery in Baltimore is highlighting some of the best Native American artists in our area. Baltimore Center Stage opened the gallery earlier this month in partnership with the Baltimore American Indian Center.

Judy Tallwing McCarthey is an Apache Elder and a lifelong artist. She considers her art a form of storytelling.

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“Anytime I put a bead on my work, that’s a prayer,” McCarthey said.

Her work has hung in galleries all over the country, but seeing her piece in the gallery at Baltimore Center Stage is one of her proudest moments.

“This gallery, very specifically, is for indigenous artists,” McCarthey said. “It’s recognizing that we are still here. We are still viable. We still have our culture. We still have our history that we know.”

McCarthey’s piece is one of several that hang in the new Indigenous Art Gallery at Baltimore Center Stage. The goal is to give Native American artists a place to share their work and their stories.

“To our knowledge there is nothing quite like this in the city in terms of another gallery that’s devoted specifically to indigenous art in particular, but also, it’s very rare in the country as a whole to be able to have displays and opportunities like this within a working, living theater in this way that has so much other art happening in this space,” Ken-Matt Martin, the interim artistic director at Baltimore Center Stage, said.

Martin said the theater has always done a land acknowledgment to recognize indigenous people who originally lived on the land, but they wanted to take it a step further at the start of this season.

“We said sure, we can read a statement before the top of every show, but we would actually like to do something a little bit more in terms of inviting indigenous artists into our space,” Martin said.

Joshua Webster, who is part of the Lumbee Tribe of North Carolina, is one of the artists whose work is displayed in the gallery. It’s his first time ever showing in a gallery.

“It’s pretty big for my culture, for the Native American people, and then also for the Lumbee people down in North Carolina to be representing all the way here in Maryland,” Webster said. “It just shows that we have a lot of vibrant love and color in us that we are still here to basically spread.”

The gallery is open and free to the public during regular box office hours, Tuesday through Friday, from 12 p.m. to 6 p.m. The art is also for sale. Both McCarthey and Webster have already sold their pieces, but it’s not just about getting people to look at the art and like it. It’s also about pushing people to learn.

“I don’t want them to just come in and say, ‘That’s a beautiful painting. That’s a beautiful photograph’,” McCarthey said. “I want them to want to know more about the people who did that because by learning that story, you learn a greater story.”

Baltimore Center Stage said they want to expand the gallery and showcase more work by indigenous artists. For more information on how you can get involved, visit the following website or email artisticpartnerships@centerstage.org.

Tippet Rise in Montana will be the new home for Wendy Red Star sculpture

Tippet Rise in Montana will be the new home for Wendy Red Star sculpture

A powerful piece of indigenous art is on display in Washington, D.C., but it’s making its way back to Montana for visitors to view at Tippet Rise Art Center near Fishtail in Stillwater County.

The beautiful mountain setting in the Beartooth Mountains near Fishtail was land the Crow people once called home, so it’s fitting the area will soon be home to an art piece with historical significance to the Crow people.

“The piece is called ‘The Soil You See.’ It’s really exciting for us,” says Peter Hinmon, co-director of Tippet Rise Art Center. “Even more so, it’s truly an honor and quite humbling to have this sculpture coming to Tippet Rise.”

The piece was commissioned by Apsaalooke artist Wendy Red Star, niece of famous artist Kevin Red Star, as part of an exhibition on display at the National Mall in Washington, D.C. It depicts a very important piece of untold American history.

Tippet Rise Art Center
Tippet Rise Art Center

“‘The Soil You See’ is a large thumbprint. It’s my thumbprint coming out of a glass boulder,” says Wendy Red Star.

Throughout Crow history, dating back to the 1800s, Native American leaders would often sign treaties with an x, a symbol or a thumbprint.

“I think what people don’t really realize is that there is a really deep and rich history, a long history of native leaders coming to Washington, D.C. to sit with U.S. presidents and negotiate on behalf of their communities,” says Red Star.

The names of Apsaalooke chiefs are inscribed on the lines of Red Star’s thumbprint in a font created from her handwriting. There’s also a quote from Curly, a Crow scout during The Battle of the Little Bighorn, who traveled to D.C. in the early 1900s to defend Crow land from non-native settlers.

“Crow land is basically our ancestors,” says Red Star, paraphrasing Curly. “Several layers are the blood and dust of our ancestors, and if you want to find nature’s earth, you’ll have to dig down really far before you can find it because the top portion is Crow.”

'The Soil You See' created by Wendy Red Star

Steve Weinik
‘The Soil You See’ created by Wendy Red Star

The sculpture is on display in D.C. on Signer’s Island, next to a memorial dedicated to the signers of the Declaration of Independence. Red Star is one of six artists the nonprofit Monument Lab invited to commission this temporary exhibit. Its next and permanent stop: Tippet Rise Art Center, where you can see it starting in 2024.

“We intend to put it in a location where probably every visitor will see it, which isn’t necessarily the case with the way people move through Tippet Rise,” says Hinmon.

Tippet Rise has about 15 miles of trail and nearly 15 large outdoor art installations scattered throughout the 12,500-acre property. Many people bike, walk, or reserve a shuttle tour and soon, they’ll be able to see ‘The Soil You See,’ an 8-by-6-by-3 foot sculpture made of glass and granite, weighing in at 6,000 pounds.

“The work I think will help inform people of more of the history of the land at Tippet Rise,” says Hinmon.

That land near Fishtail was on the second Crow Agency, the first being near Livingston and the current at its location today near Hardin, where the Apsaalooke people were eventually moved.

New Red Order: Artists With a Call to ‘Give It Back’

New Red Order: Artists With a Call to ‘Give It Back’

As a boy in Ketchikan, Alaska, Jackson Polys would help his father, the prominent Tlingit artist Nathan Jackson, carve totem poles behind rope stanchions while boatloads of tourists watched. They would travel together to World’s Fairs where he would watch his father display his skill. In 1964, before Polys was born, Jackson worked the World’s Fair in Queens advertising husky puppies and Indigenous crafts at the Alaskan pavilion.

“World’s Fairs have historically presented a theory of progress, technological advancement, imperial advancement,” Polys said in a recent interview. In these celebrations of civilization, Indigenous people often played the role of the “uncivilized.” Polys hopes to turn that model around “for all of us to have a future that isn’t rooted in domination.”

Welcome to “The World’s UnFair” — the most ambitious, most public art project yet steered by New Red Order: Polys, 47, and the brothers Adam Khalil, 35, and Zack Khalil, 32, both of the Ojibwe tribe from Michigan’s Upper Peninsula. The project runs through Oct. 15 in a vacant lot in Long Island City, Queens.

For some, progress looks like Long Island City’s growing skyline. For NRO, progress is an Indigenous-themed carnival — an anti-World’s Fair. A talking animatronic beaver and tree entertain visitors, a stage ringed with vinyl fringe promises spectacle, and an entrance canopy shaped like an eagle entices foot traffic. Tribal flags dip overhead. But instead of food and games and rides, there is information: brightly colored and sharply produced videos, signs and posters describing the occupation of Indigenous lands — and how you can help: “Give it back.”

People mill around near an archway with the words “Give It Back” in colorful letters above pieces made to look like an eagle’s eyes and beak.
The eagle-shaped entryway to the “World’s UnFair” experience, which drew 600 people on its opening night, Sept. 14. It runs through Oct. 15.Dina Litovsky for The New York Times
“Fort Freedumb,” a work by New Red Order, combines various styles of “settler” fencing and a video featuring the actor Jim Fletcher.Dina Litovsky for The New York Times

The ambivalent experience of performing one’s own culture is at the heart of New Red Order’s work. On its face, the collective can come across as a cynical parody of earnest activists of the Land Back movement as well as white allies of Indigenous causes. Their gambit is that a provocative overdose of Indigeneity might rouse a jaded audience inundated with political bromides and consciousness-raising art.

Part of their provocation is their jargon. “Informants” are those who describe their culture to outsiders, the way Indigenous guides introduced Edward Curtis and others to Native traditions — revealing, interpreting, and sometimes misleading. An “accomplice” supports a cause, and, Zack said, accepts “a certain level of commitment and sacrifice.” And if you or your ancestors were not forcibly displaced from your homeland, you’re a “settler.”

Flat-screen monitors in the ghoulish tree’s branches here show pictures of an island near Eureka, Calif., the location of a notorious 1860 massacre and a Superfund site, returned to the Wiyot people. Past the row of portable toilets, on a monitor nestled in a tiara-shaped enclosure that’s part white picket fence, part log palisade, the greenish talking head of an actor, Jim Fletcher, whispers: “Give it back.” Tongue-in-cheek recruitment videos and banners that speak the language of corporate self-optimization (“Never Settle!”) invite “settlers” to join the New Red Order as non-Indigenous advocates of Indigenous rights.

“Nobody else is taking on issues of appropriation in the way that they do,” said Paul Chaat Smith, a member of the Comanche Nation, who is an associate curator at the Smithsonian’s National Museum of the American Indian. “They’re both acknowledging this freakish thing in the United States of a lot of people being very into Indians, and the fact that it is messier than people think.”

The event drew spectators of all ages.Dina Litovsky for The New York Times
Signposts pointing toward the registered Nations of the Lenape Diaspora.Dina Litovsky for The New York Times

The New Red Order named themselves after the Improved Order of Red Men, a largely white fraternal organization fond of Native regalia. It was founded in 1834 and is presently based in Waco, Texas, although greatly diminished since the days when presidents Warren Harding and Franklin D. Roosevelt were members. (Another Roosevelt, Theodore, was honorary.)

It’s easy to mock grown men playing Indigenous dress-up, but the New Red Order see something deeper: the way American national identity has defined itself in terms of an idealized Native authenticity and freedom. When the Sons of Liberty threw the Boston Tea Party, they dressed as Mohawks.

“We all play Indian sometimes,” Zack Khalil said. “Even Indians play Indian. Indian people want to appear to be more traditionally Native American.”

Over the past five years, Indigenous artists have gained global prominence. The Mississippi Choctaw/Cherokee artist Jeffrey Gibson will represent the United States at the next Venice Biennale. Jaune Quick-to-See Smith, of the Confederated Salish and Kootenai Nation, just had a blockbuster survey at the Whitney Museum. Land acknowledgments, which name specific tribes forced to leave an area, may seem to be a kind of progress — but the New Red Order say visibility is not the end, and could even hurt Indigenous artists, if people decide organizations have done enough. (NRO compare the practice of acknowledgments to casting spells.)

Still, they see potential in the trend. “We’re at a point where we might be able to leverage the material resources of contemporary art, its publicity and its visibility, in order to shift beyond art,” Polys said. Institutions from the Whitney Museum to the Toronto Biennial to Copenhagen’s Kunsthal Charlottenborg have hosted the collective’s over-the-top style of critique.

A video and animatronic installation, “Dexter and Sinister,” by New Red Order. In the background is evidence of the Long Island City skyline.Dina Litovsky for The New York Times
Inside a shipping container, visitors view video testimonials and satirical real estate ads from people who have returned land to Native groups, including comically small parcels.Dina Litovsky for The New York Times

Not everyone agrees with the group’s sweeping approach. “The Land Back movement needs to be defined by the tribes, not by the arts,” said Joe Baker, of the Delaware Tribe of Indians, who is executive director of the Lenape Center, a New York-based group that supports the region’s Indigenous culture. “It’s the business of sovereign nations.”

I met the New Red Order members in the Lower East Side offices of Creative Time, the nonprofit organizing the UnFair. The Khalils favor oversize graphic T-shirts, Polys a collared button-down, graying hair pulled back. The three artists convey a wry delight in the world, even the bleak parts, down to the cigarettes they smoke: “Native” American Spirits. At one point, Adam grabbed a bottle of cold brew coffee on the table and read the label: “Only natural ingredients. Settling may occur.” Everyone laughed.

Adam and Zack studied film at Bard College. Their joint documentary “INAATE/SE/” (2016), which layers an ancient Ojibwe prophecy with depictions of their home community, gained critical acclaim. But they were uneasy in the “informant” role, teaching the settlers.

The brothers met Polys in New York in 2016, a year after he finished his M.F.A. in Visual Arts at Columbia. But if the New Red Order has an origin myth, it involves their prominent proxy, the veteran avant-garde actor Jim Fletcher. In 2015, Fletcher dressed as an “Indian” in “Cry, Trojans!,” the Wooster Group’s glitchy production of Shakespeare’s “Troilus and Cressida” that cast the Iliad as a colonial allegory.

“It truly caused pain,” Fletcher told me. “It was total blindness.”

In 2017, Jim Fletcher, an actor who had dressed as a Native American in a play, donned makeup and played “Indian” again in an apology performance at Artists Space. It was partly scripted by New Red Order.Jason Hirata

Rather than denounce him for wearing redface, the New Red Order invited him to dinner and recruited him. Fletcher’s first NRO performance, in 2017, bracketing a screening of Indigenous video curated by the group at Artists Space in Manhattan, was a mutual breakthrough.

“They got me an Indian costume from Kmart,” Fletcher recalled. Strapping and pale, he introduced the evening by reading from Philip J. Deloria’s book “Playing Indian” — which explores the interplay of Native and white American identity — while stripping off every stitch of his street clothes, then donning the faux deerskin, beads and war paint. After the screening, Fletcher delivered an unscripted apology — as he shed the “Native garb” and returned to T-shirt and jeans. Then he closed a bundle of sage in a microwave and walked off as it blazed.

“Two of the biggest Indigenous exports are art and spirituality,” Adam said. And so, the trio make art — which institutions like Creative Time sponsor almost the way tourists buy Native crafts from roadside stands. And they couch the demand to “give it back” in the woozy, new-age spiritual language of self-help — their video “Never Settle: Calling In,” displayed at the UnFair in a recruitment tent, features people beaming about the sense of purpose joining the NRO brings.

The UnFair’s main event happens Oct. 7, when the fringed stage will host the first “Give It Back Gathering,” featuring people who have actually relinquished property to Indigenous groups.

“It’s not that shocking to hear Native people call for giving land back,” Adam said. “But it is kind of shocking to hear settlers say, Oh, I gave it back.” New Red Order collect examples of repatriated land, which they display on placards that parody the listings in Realtors’ windows. (At the UnFair, 18 hang inside a rusty shipping container.)

From left, Jackson Polys, Adam Khalil and his brother Zach Khalil tidying up the overgrown site before staging “The World’s UnFair.” The Court Square subway station looms in the background.Dina Litovsky for The New York Times
The NRO members in a rock band pose. “We’re at a point where we might be able to leverage the material resources of contemporary art, its publicity and its visibility, in order to shift beyond art,” Polys said of the group’s aims.Dina Litovsky for The New York Times

Disturbing dreams convinced Rich Snyder to surrender his $3,000 Colorado homestead to the Ute. Christine Sleeter, an education activist and professor emerita at California State University, Monterey Bay, learned that a quarter-million dollars she’d inherited derived from the sale of stolen Ute land. “If you have something that’s been stolen and you know who stole it from whom,” she told me, “what do you do with that?” She gave the money to the Ute.

Then, there’s contemporary art’s own case study: Yale Union, a nonprofit art exhibition space in Portland, Ore., that owned its building, a historic laundry plant over a buried stream, in the heart of a gentrifying arts district. In 2018, concerned about the neighborhood’s future, the gallery’s interim director, Yoko Ott, reached out to the head of an organization she admired: Lulani Arquette, president and chief executive of the Native Arts and Cultures Foundation, and a Native Hawaiian. “We sat down in her office,” said Arquette, “and she said, we would like to give the N.A.C.F. this building. It was as simple and profound as that.”

Both organizations’ boards had to be convinced. Yale Union dissolved. Portland’s D.I.Y. arts community felt some ownership of the space, too, and balked. “I lost a lot of friends, and so much was gained,” said Flint Jamison, one of the gallery’s co-founders. “People are threatened by the loss of white leadership.”

In spring 2021, Jamison started getting texts from people who’d spotted his face in the window of Artists Space, in an unauthorized, satirical real estate listing about Yale Union’s transfer. He called NRO on it. They recruited him.

“The World’s UnFair” aims to take New Red Order’s message — “Give It Back” — beyond art’s bubble. NRO could have held the UnFair in a park or other sanctioned fairground, but they wanted a vacant lot, for its sense of potential. Realistically, the land will be developed into a 55-story mixed use tower. The group says it doesn’t have to be.

People lined up to get into “The World’s UnFair” on opening night. Tribal flags drape over the UnFairgrounds.Dina Litovsky for The New York Times
Adam Khalil, of New Red Order: “It’s not that shocking to hear Native people call for giving land back,” he said. “But it is kind of shocking to hear settlers say, Oh, I gave it back.”Dina Litovsky for The New York Times

Diya Vij, Creative Time’s curator, said, “If colonization happened over 500 years, parcel by parcel, decolonization will happen the same way in reverse: parcel by parcel.”

Like the country shedding its offensive costuming, piece by piece.

The temporary use of this parcel was donated by its owners, Tavros Capital and Charney Companies. Sam Charney told me he supports Indigenous land rights, and public art. (Creative Time held a 2022 project by Jill Magid at another of his properties, a former bank, before it became an apartment building called The Dime.) But, “no, we’re not going to give the land back,” said Charney. “I think our investors would have a real problem with that.”

The World’s UnFair

Through Oct. 15, 24-17 Jackson Avenue, Long Island City, Queens; creativetime.org.

Research on Indigenous-harvested wild rice, presentation on environmental art highlight scholarship event to start Inauguration Week

Research on Indigenous-harvested wild rice, presentation on environmental art highlight scholarship event to start Inauguration Week

The first day of Inauguration Week, celebrating the installation of Brian Bruess, Ph.D., as the first joint president of the College of Saint Benedict and Saint John’s University, began with a spotlight on the schools’ academia.

Five faculty presentations highlighting community-engaged scholarship and creative work kept the crowd buzzing on Monday night (Sept. 18) at Milk & Honey Ciders in rural St. Joseph. Faculty from the nutrition, English, theater, art and global business leadership departments populated “Flourishing Through Scholarship, Creativity, and Partnership with Our Community” while attendees enjoyed a casual social with drinks and appetizers at the cidery and taproom.

Emily Heying, Ph.D., R.D., L.D., an associate professor and department chair in nutrition, led off the presentations with “From Community to Classroom: Building a Collaborative Research Project on Glucose Response to Indigenous-Harvested Wild Rice.” She has overseen the nutrition department’s undergraduate research course experiences since 2018 and two senior nutrition majors (Kalli Anderson of Hopkins, Minnesota, and Savannah Supan from Rice, Minnesota) took the lead on this research with Heying for their senior capstone projects.

The project came to life out of a co-taught course “Native Food Sovereignty,” that Heying taught the past two years with Ted Gordon Ph.D., visiting assistant professor of anthropology. The course focused on topics including Indigenous communities’ history, agricultural practices, the trauma they endured, and the social determinants of health and food access play a role in their health today. One of the primary Indigenous foods is Manoomin, which is hand-harvested wild rice found locally in Minnesota. It is different than the cultivated wild rice sold in grocery stores. Little research exists regarding the satiety and blood sugar response after consuming Manoomin. Gordon suggested the study, with input from his colleagues and collaborators from White Earth Nation.

Information from the study is important because Indigenous populations are at higher risk for insulin resistance and Type 2 diabetes than other racial and ethnic groups in the United States. Increasing fiber intake is one way to support managing blood sugar response and manage diabetes. Manoomin has a higher fiber concentration than white rice, but Heying and her students want to investigate whether the blood sugar response differs between Manoomin and other types of rice of varying fiber concentration. If Manoomin consumption can mitigate blood sugar rise after a meal, the knowledge will provide opportunity for a traditional, Indigenous food to contribute to health. The research also will provide opportunities for students to develop communication and data collection skills with participants and data analysis practice. Heying and her students eagerly await the data collection and analysis for the project and gave listeners a sneak peek at what they’re trying to accomplish. (Anderson and Supan will present results of their research next spring at the annual Creating Scholarship & Creativity Day.)

Chris Bolin, an assistant professor of English, followed with a presentation on “Writing Across the Gaps: Community-based Narrative Practice” before participants took a short break to mingle.

Three presentations of creative work wrapped up the evening. A group of CSB and SJU theater students, under the direction of Kaarin Johnston, Ph.D., performed a scene from “Research in Practice: Dead Man’s Cellphone.”

Steven Lemke, environmental artist-in-residence and associate director of The Saint John’s Pottery, followed with “Environmental Art, Mentorship and Vocation at CSB/SJU.” Lemke, who teaches sculpture, architecture and design, produces mixed-media sculpture and installation art that examines residential land use and its impact on the natural environment. Through research, community-engaged practice, and digital fabrication technology, his artwork collectively asks how we locate ourselves within the increasingly built world, thereby inviting viewers to re-evaluate their perspective on these issues through a lens of criticality.

Operating within the context of a liberal arts institution with a rich and dynamic history of environmentally engaged creativity, the work of being an environmental artist-in-residence is to inspire and support undergraduates in discovering their own creative vocations so that CSB and SJU graduates enter the workforce prepared to sustain their creativity. Lemke discussed two recent projects: a 25-day design intensive in which he took part with internationally acclaimed architect Steven Holl in New York, and an ongoing summer research project as a guest artist of the St. Croix Watershed Research Station, part of the Science Museum of Minnesota in St. Paul.

With contributions from his interns, CSB students Mahina Melim, Taylor O’Brien and Josephine (Josie) Meyer, he connected his work to the everyday experience of students through the new Environmental Art Internship Program, which supports Bennies and Johnnies with creative and environmentally focused professional interests through one-on-one mentorship, studio work and career coaching. The initiative reimagines how we mentor undergraduates in the visual arts regardless of major, guiding liberal arts students toward creative vocations across disciplinary boundaries and using practical skills to address urgent issues in our world. 

Frank Plachecki, Ph.D., a visiting assistant professor of global business leadership, then concluded the event with keyboard performances of “Prelude in C Major,” his own arrangement, and “Lake District” (by Staffan Scheja).

The program at Milk & Honey Ciders capped a day that also included campus cleanup events at Saint Ben’s and Saint John’s, the first “Explore Campus Hidden Spaces” events – which will continue all week, a peace studies showcase, and the first clue in a community medallion hunt.

Other Inauguration Week events will be every day through the weekend, including Bruess’ inauguration ceremony at 2 p.m. Friday at the Saint John’s Abbey and University Church.

Emily Heying presents research to crowd

Emily Heying presents background on a research project she and several students are working on regarding a study of Indigenous uses of and benefits from wild rice.

Gifted Native American Flutist Robert Tree Cody Walks On

Gifted Native American Flutist Robert Tree Cody Walks On

Five time Native American Music Awards winner Robert Tree Cody (Maricopa/Dakota) has walked on. Cody was a gifted Native American flute player, singer, and powwow dancer. He was 72.

Throughout his long career, he released 11 full length solo albums and also teamed up with R. Carlos Nakai, Will Chapman, Tony Redhouse, Hovia Edwards, Reuben Romero, and Janice Marie Johnson. 

Cody was 6’ 9 ½” tall and was affectionately called “Tree” because of his larger than life frame. His traditonal Native American name was Oou Kas Mah Quet, or “Thunder Bear.”

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Cody performed and won Best New Age Album at the Second Annual Native American Music Awards for “Maze” which featured contributions by Tony Redhouse and Rob Wallace. At the Third Annual Awards, Robert won Best Latin Recording and Best World Music Recording for “Native Flamenco” featuring renowned Flamenco guitarist Rueben Romero and performed live with him. At the Fourth Annual Awards, Robert performed with Janice Marie Johnson (A Taste of Honey) on their award-winning song, “Until The Eagle Falls.”  Tree would go on to earn a total of 14 nominations in a range of categories and also win Best Male Artist and Best Flutist from the Native American Music Awards.  In 2007, he was also nominated for a Grammy with Will Clipman for the album, “Heart of the Wind.”

On November 19, 2022,” Cody was honored with the NAMA Lifetime Achievement Award during the 20th Awards show in New York. 

“I feel that this is an award that is pretty cool to receive. It takes a lot of work, hard concentration and a lot of history research. I feel very humbled and honored to be chosen for this award,” Cody told O’odham Action News, a bi-weekly publication by the Salt River Pima-Maricopa Indian Community. 

Native American Music Awards President Ellen Bello calls Cody one of the great pioneers to bring Native American flute music into mainstream acceptance. She said he played not only to entertain, but to heal as well. 

“The magic of the flute heals and brings people together. He was at the forefront of the Native American music movement and was the first to merge Flamenco, Mayan and Aztec music with Native American flute music. He was versatile, inventive, creative, funny and yet traditional,” Bello said.  

“He was an educator, mentor, and great storyteller who loved to share his knowledge with others. He was also a great supporter of NAMA, and a good friend. When Tree finally met his true love, Rachel, that’s when he appeared to be his most content.  We share in Rachel’s heartache and loss and offer our condolences and prayers. Tree will be greatly missed but will forever be remembered through the legacy of his music,” Bello continued.

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Rosalie Favell: Indigenous Artists Facing the Camera – e-flux Education

Rosalie Favell: Indigenous Artists Facing the Camera – e-flux Education

When Rosalie Favell, a photo-based Métis artist from Canada, picked up her camera to document fellow Indigenous artists at a residency in 2008, she did not expect to begin a major international project. But by 2018, her “Facing the Camera” series had grown to include more than 500 portraits of Indigenous artists and arts professionals taken across Canada, the United States and Australia. 

The Block Museum of Art at Northwestern University will present the largest and most comprehensive showing of the series in the US from September 20 to December 3. 

Rosalie Favell: Indigenous Artists Facing the Camera will include over 100 photos from the series, as well as a suite of new portraits of Chicago-area artists and arts professionals taken during Favell’s Block Museum residency during the spring of 2023.

“Favell’s work is a living visual history and a critical intervention in expanding the visibility of contemporary Indigenous artists and arts professionals,” said exhibition curator Corinne Granof. “These portraits speak loudly of the broad diversity of Indigenous people engaged in the arts and cultural community.”

Motivated by an attempt to give her community as much representation as possible, as well as an understanding of Indigenous peoples’ complicated relationship with photography, Favell views each “Facing the Camera” portrait as a collaborative project co-created with the sitter.

“Just one at a time, I just kept taking pictures, I wanted to meet artists, and have that record for posterity,” Favell said. “I use the portrait to acknowledge the agency of the individual in bringing together their own cultural and personal sense of self.” 

Expanded series: Chicago portraits
Recognizing that Chicago is home to one of the largest urban Indigenous populations in the US, the artist was inspired to add artists of the region to her project. Favell and The Block worked with partners from Center for Native Futures, the Chicago American Indian Community Collaborative, and the Center for Native and Indigenous Research at Northwestern to invite 20 new sitters to expand the series.  

During her residency at The Block, Favell met with local artists, had conversations with Northwestern students, and concluded the week with a portrait session at the Mitchell Museum of the American Indian, in Evanston, Illinois. 

Her new portraits, shown for the first time within the exhibition, will include the arts professionals: Annabelle Broeffle, Audra Simpson, Cherish Parrish, Chris Pappan, Courtney Biggs, Debra Yepa-Pappan, Ji Hae Yepa-Pappan, June Carpenter, Kelly Church, Kim Vigue, Le’Ana Asher, Lois Taylor Biggs, Lydia Cheshewalla, Mark M. Jourdan, Michaela Marchi, Monica Rickert-Bolter, Nora Moore Lloyd, Ryan Rice, Sharon Hoogstraten and Vincent Romero.

An opening celebration and conversation with the artist will take place on September 27. Admission to The Block Museum is always free and open to all. Watch: Rosalie Favell at The Block.

About Rosalie Favell
Born in Winnipeg, Manitoba, Favell draws inspiration from her family history and Métis (Cree/English) heritage, she uses a variety of sources, from family albums to popular culture, to present a complex self-portrait of her experiences as a contemporary aboriginal woman. Favell’s art often explores the relation of photography to issues of identity. Over the course of her career, her work has appeared in exhibitions in Canada; the US; Edinburgh, Scotland; Paris; Taipei, Taiwan; and Melbourne, Australia. Numerous institutions have acquired her artwork including the National Gallery of Canada, the Canadian Museum of Contemporary Photography, the Smithsonian National Museum of the American Indian and Global Affairs Canada. 

Exhibition credits 
“Rosalie Favell: Indigenous Artists Facing the Camera” is curated by Corinne Granof, academic curator at The Block, and Felipe Gutiérrez,  Block Museum 2022–23 interdisciplinary graduate fellow. Major support for the exhibition is provided by the National Endowment for the Arts, with additional support from the David C. and Sarajean Ruttenberg Arts Foundation, the Alumnae of Northwestern University and the Illinois Arts Council Agency.

Events
The opening conversation on September 27 will feature Rosalie Favell in conversation with Janet Dees and Ryan Rice. The gallery talk on September 30 will be offered by “Facing the Camera” portrait subject June Carpenter. The open house celebration on October 21 will include open galleries, food, music, storytelling and tours with  portrait sitters Mark M. Jourdan, and Kim Vigue. 

*Images above: (top row) James Luna, Winnipeg, Manitoba, 2011, Marie Watt, New York, 2010, Shan Goshorn, Santa Fe, New Mexico, 2012, Alex Janvier, Banff, Alberta, 2008. (bottom row) Jaune Quick-to-See Smith, Santa Fe, New Mexico, 2012, Chris Pappan, Santa Fe, New Mexico, 2012, Me, Rosalie Favell, Melbourne, Australia, 2016, Hulleah Tsinhnahjinnie with Amari, Ottawa, Ontario, 2008.