Native

We Need to Talk About That Clarence Thomas Painting

We Need to Talk About That Clarence Thomas Painting

Nestled in ProPublica’s investigation of Supreme Court Justice Clarence Thomas’ undisclosed all-expenses paid vacations, there is a custom portrait featuring Thomas alongside Republican billionaire Harlan Crow and other conservative operatives. The entire scene is truly something else. We were so fascinated with it, we asked an art historian to help us unpack it.

In said portrait, commissioned by Crow and painted by Sharif Tarabay, Thomas is lounging outside, sitting back on a wooden rocker, cigar in hand, surrounded by Crow and others. A statue of a Native American man with its arms outstretched sits behind the five men. The portrait captures a scene from about five years ago during a trip at Camp Topridge, a 105-acre remote enclave of the Adirondacks in upstate New York, owned by Crow.

I spoke with Heather Diack, associate professor of contemporary art and history of photography at the University of Miami, about what she sees in this painting. She’s also written multiple books analyzing the relationship of art and photography.

Here’s our conversation, lightly edited and condensed for clarity:

Shirin Ali: What was your immediate reaction when you saw Tarabay’s painting of Thomas and Crow?

Heather Diack: The casualness of the pose, the way the group is sitting around, the way Clarence Thomas and Harlan Crow are holding their cigars, it’s like Thomas is holding court in this setting. Another aspect that’s really glaring to me, is the statue of the bare-chested Native American man with his arms outstretched, above and behind the group with the backdrop of the forest. It looks as though this figure is consecrating their conversation in some way, which to me is incredibly disturbing. I think that Indigenous groups in this country would be very offended by that, and that the sculpture is being used as a sort of token artifact here. Its stoniness, its silence in the background there, makes it seem like the power and money these people have is like a natural sequence of events, rather than the self-interested, capitalist exploitation that it is.

What do you think Tarabay was trying to communicate with this portrait?

I’m not sure if it was based initially on an actual photograph, and then other details were added. However, I think there is some imagination at play, but also that this artist made really deliberate decisions to try to convey a particular political ideology and say things about the wealth and affiliation and power of the people that they’re painting.

Is there something to be said about the fact that this Republican megadonor commissioned artwork that features a Supreme Court Justice who is also widely known to be a staunch conservative?

Oh, 100 percent. It is a distinctly political statement, however kitschy the painting appears, however casual their poses appear. This is definitely not simply about art. The actual scene in the painting is really telling in that it tries to establish the people pictured, their relationship to one another and this kind of gathering of power between money and the court. And this connection to the historic past by reference to the Native American sculpture, as though this is natural, this is a manifest destiny of conservative politics here.

Some of us here were discussing the painting, and it reminded us of Jon McNaughton’s works. He’s painted countless portraits of Trump, including a version of Mount Rushmore that includes Trump’s face. What do you make of his paintings?

It’s hard not to see it as a caricature, even though I realize that this artist is actually quite sincere about his message. It reminded me a lot of socialist realist propaganda paintings under Joseph Stalin. It’s painted in a way that is hyperrealist, but also idealist, insofar as the realism they’re trying to portray is really about their ideology. So McNaughton’s ideology, I think, is very clear, him being quite a right-wing conservative. It’s really glaring. If you look back at paintings that were done under Stalin’s regime, they really imitate that style.

Are there any obvious influences traceable in both Tarabay’s and McNaughton’s artwork?

I gather from Tarabay’s website and information about him on the web that he’s influenced by Norman Rockwell. And the thing that struck me was Rockwell’s politics were very different. For example, Rockwell’s Four Freedoms paintings from 1943 were inspired by President Franklin Roosevelt’s address to Congress—which actually have become a new subject in contemporary art, with the group Four Freedoms Coalition. I find the connection to Rockwell really disturbing, actually.

I think there’s a conservative penchant towards realist painting. There’s been an aversion to abstract art, and they want to make artwork that they believe is more easily readable. Yet, even though it’s painted in a realist style, that’s not to say the scene pictures or the values conveyed by it are real or the truth. Even though I think that is partly what the artists want to be there.

What do you think is behind that penchant for realist painting?

I think there’s a perception that that kind of realist work, however caricature-ish it is, has more of a popular appeal, that it is more easily read quickly. It’s a much more immediate image that you don’t necessarily need to have any kind of art historical background. And again, I think that that actually is a bit of a misconception, too. Because the reference I mentioned to socialist realist paintings in the former Soviet Union is actually very glaring, if you do know something about art history.

Artists draw inspiration from Lake Oswego Reads book

Artists draw inspiration from Lake Oswego Reads book
image

The 21 artists who participated in the Lake Oswego Reads Art Show — and in turn created a piece inspired by the 2023 book “The Seed Keeper” by Diane Wilson — appreciated the vivid imagery within the pages and the many moments of inspiration.

During the art show Monday, April 3, at the Lakewood Center of the Arts, they showed how that inspiration turned into fully-formed art. Here are a few of those creations.

An artist’s journey: St. Matthews native is photographer on some of biggest stages

An artist’s journey: St. Matthews native is photographer on some of biggest stages
image

The world of photography is something that St. Matthews native Clevis Harrison sees as an art — and himself as an artist. He wants his work to mean something and play a contributing role in the world.

“I’m here just to make a contribution to my time and to my life right now or to society. I will say it’s not about the accolades. Even though I’m a photographer, I prefer artist,” Harrison said.

His journey in photography started through creativity early on as a child. He credits work with his grade-school teachers during the summers as helping him develop.

“They, I guess, noticed my skills within art, but all through my life, I was a creator. I still remember the times that my mom would buy me Legos. I always love designing, I love painting, I love drawing and Legos was that outlet that inspired my architectural connection,” Harrison said.

People are also reading…

His segue into picking up a camera came through noted Orangeburg civil rights photographer and author Cecil Williams. That helped him gain the building blocks in his photography journey.

“Just being a natural, creative and honing my skills within art,” Harrison said.

“That really honed my work ethic and the business side of things. From there, just being a young guy from a small town, I’ve always really wanted to represent possibility at the highest level,” Harrison said.

He used his time with Williams to advance his photography skills before finding his way to Columbia, working a concert by the artist and songwriter Lil Wayne.

“I wanted to take a risk, I wanted to take a chance, and all I could hear was get the shot, get the shot. Get the shot that’s going to tell the story,” Harrison said.

That opportunity led him to get a photo of Wayne that opened the door to his life in the entertainment industry via photography. He gave thanks to Lil Wayne and his team for allowing him to be there on stage and beginning to work with him.

“For him not tossing me off that stage with his security, it felt good because it was more of a respect thing and an appreciation of his fans, his story and he saw what I was doing.

“After that, I took those images, used them for my senior thesis, to do a show on and as well as for my portfolio, but it was mostly about the relationships,” Harrison said.

“It was an honest conversation, it wasn’t about me wanting to capture him as Little Wayne, it was more so his story. There was more so something real for a guy that works towards his dreams. Those images led to me working with Drake. Those guys are incredible. I mean, they’re just like us. They’re just doing what they love, chasing the dream, just like we all do,” Harrison said.

After his time working with Lil Wayne and Drake, he found an opportunity to be the personal photographer with R&B singer Trey Songz.

“Working with Trey allowed me to see the world in a little over 40 different countries, three world tours. He’s like a brother of mine,” Harrison said.

“It is a fast life, it is a fun life, it has its perks, it has its rewards but it’s also a job, so I was there to do a job,” Harrison said.

“From working with Trey to just seeing all the people that I ever dreamed of meeting or to develop relationships with them. That entire story shows it as far as chasing your dreams and doing what you love,” Harrison said.

After that, he took a break from the music world.

“From there, I departed from working with musicians because I just needed a time away. That life can be fast, it can be a lot, and a lot of people don’t know how to take it in. It’s a constant move. You’re living out of hotels, it’s exciting, and I had some incredible times of course. From there I took a break. I took about two years off,” Harrison said.

After the break, he went to New York City to study with renowned photographer Vincent Van De Wijngaard. When he first introduced himself to Wijngaard, though, Wijngaard was critical of his work, something that Harrison actually enjoyed.

“Under his direction, he honed my eye for the next level, he taught me how to see again. I had to start completely over in photography, which is something that’s truly hard, especially at that point in my life,” Harrison said.

“I was excited when he said that. For him to take a chance on me said a lot when he didn’t have to because he is extremely particular. When you have these relationships with individuals that are at that level, you have to be serious. You got to live, sleep, eat photography, but also learn how to have fun is the big thing,” Harrison said.

Fast-forwarding, he made his way back home for a metaphorical homecoming. He’s home to retrace his roots back to where it started.

“I’m here just to be around people that know me. That way they know my values and know my principles and just know my upbringing,” Harrison said.

“Even with me being here at home, I came back home for a moment to hone in on my history and be connected with people that actually know me,” Harrison said.

He also is looking to rekindle the love of his craft.

“I remember those times when I was excited. I remember life very simple. I remember when I was going and carrying all the lights and setting up things, and it was fun,” Harrison said.

The motivation for his career is to be as great as he possibly can be. That drive to wake up and achieve his goals has led him down some dark paths as well as made him find some appreciation on the opposite side. 

“When you’re constantly challenging yourself to be the best version of yourself, you can overthink it, you can get in your own way. You just want to get the best that you can possibly become and life comes at you. It made me realize what life was about and what was important,” Harrison said.

“Going into that point, it changes you. It changes you who you are. It changes the conversation that you have, it changes who you surround yourself around,” Harrison said.

“That gave me an entirely new appreciation of just small things that people take for granted,” Harrison said.

When he thinks about what he’s accomplished, he looks back to his grandparents and wishes they were present to see his success.

“I wish my grandmother was here to see this. A lot of things that I do go back to my grandmother and my grandfather,” Harrison said.

As Harrison reflects on his journey, he gives advice to young photographers looking to reach the heights that he has.

“The biggest thing is knowing your history. Be very direct, just honestly shoot with true love. Be very direct about what you want to accomplish,” Harrison said.

Terry Benjamin II, a Claflin University mass communications senior, is reporting for The Times and Democrat as a Lee Enterprises-sponsored news-sports intern.

#lee-rev-content { margin:0 -5px; }
#lee-rev-content h3 {
font-family: inherit!important;
font-weight: 700!important;
border-left: 8px solid var(–lee-blox-link-color);
text-indent: 7px;
font-size: 24px!important;
line-height: 24px;
}
#lee-rev-content .rc-provider {
font-family: inherit!important;
}
#lee-rev-content h4 {
line-height: 24px!important;
font-family: “serif-ds”,Times,”Times New Roman”,serif!important;
margin-top: 10px!important;
}
@media (max-width: 991px) {
#lee-rev-content h3 {
font-size: 18px!important;
line-height: 18px;
}
}

#pu-email-form-breaking-email-article {
clear: both;

background-color: #fff;

color: #222;

background-position: bottom;
background-repeat: no-repeat;
padding: 15px 0 20px;
margin-bottom: 40px;
border-top: 4px solid rgba(0,0,0,.8);
border-bottom: 1px solid rgba(0,0,0,.2);

display: none;

}
#pu-email-form-breaking-email-article,
#pu-email-form-breaking-email-article p {
font-family: -apple-system, BlinkMacSystemFont, “Segoe UI”, Helvetica, Arial, sans-serif, “Apple Color Emoji”, “Segoe UI Emoji”, “Segoe UI Symbol”;
}
#pu-email-form-breaking-email-article h2 {
font-size: 24px;
margin: 15px 0 5px 0;
font-family: “serif-ds”, Times, “Times New Roman”, serif;
}
#pu-email-form-breaking-email-article .lead {
margin-bottom: 5px;
}
#pu-email-form-breaking-email-article .email-desc {
font-size: 16px;
line-height: 20px;
margin-bottom: 5px;
opacity: 0.7;
}
#pu-email-form-breaking-email-article form {
padding: 10px 30px 5px 30px;
}
#pu-email-form-breaking-email-article .disclaimer {
opacity: 0.5;
margin-bottom: 0;
line-height: 100%;
}
#pu-email-form-breaking-email-article .disclaimer a {
color: #222;
text-decoration: underline;
}
#pu-email-form-breaking-email-article .email-hammer {

border-bottom: 3px solid #222;

opacity: .5;
display: inline-block;
padding: 0 10px 5px 10px;
margin-bottom: -5px;
font-size: 16px;
}
@media (max-width: 991px) {
#pu-email-form-breaking-email-article form {
padding: 10px 0 5px 0;
}
}
.grecaptcha-badge { visibility: hidden; }

Fred Jones Jr. Museum of Art exhibits varied, extensive collection grown over time

Fred Jones Jr. Museum of Art exhibits varied, extensive collection grown over time

The Fred Jones Jr. Museum of Art boasts an extensive collection of art from a variety of cultures and styles.

The museum houses many impressive exhibits such as the Weitzenhoffer collection which includes an original Vincent van Gogh work, one the largest collections of Native American art in the country and much more from across the world.

The museum houses a van Gogh original work, “Portrait of Alexander Reid”. The piece was given to the museum as part of a bequest from the Weitzenhoffer family and is one of the most valuable pieces in the collection. “Portrait of Alexander Reid” was first put on display at the museum in 2001.

The piece survives as the only depiction of van Gogh’s Paris apartment, where he did most of his painting. In the background, other paintings can be seen and have been identified as works by Frank Myers Boggs, a friend of van Gogh. Allison Palmer, University of Oklahoma art history professor, said that there is a lot to be explored within the piece.

“It’s amazing how much history can be derived from a single piece of art,” Palmer said. 

Having a van Gogh piece is very important to the museum. After the piece was added, the museum saw an increase in visitation from 20,000 people in 1999 to almost 40,000 people in 2001. Eugene B. Adkins curator Dr. Hadley Jerman said that people come to the museum expecting to see the painting.

“For people in Oklahoma, if you wanted to see van Gogh, or any of the major names in French impressionism, there weren’t any private collections,” Jerman said. “You would have to go to Fort Worth or Kansas City to see artwork by these artists.” 

When the Lester Wing was built to house the Weitzenhoffer collection the size of the museum doubled. By having such a piece on display, the museum hopes more people will engage with art as a whole.

“The more people see the painting, the more they are interested in its history and get involved in its research,” Jerman said.

The Lester Wing opened in 2005. Wylodean and Bill Saxon Director of the Fred Jones Jr. Museum of Art Thomas Smith said that the new wing introduced a new era for the museum and it was a giant leap forward.

“The opening of the Lester Wing took the museum from a relatively small museum gallery, if you will, to a substantial art museum,” Smith said. 

The latest addition to the museum is the Stuart Wing, which opened in 2011. The Stuart Wing was built to house the Adkins collection that consists of Southwestern and Native American art. The museum’s Native American collection is one of the largest in the country and it made the museum famous, Palmer said.



Native American Exhibit

Native American Exhibit in the Fred Jones Jr. Museum of Art on March 23.




The James T. Bialac collection was the largest donation the museum has received, consisting of over 4,000 works from indigenous American cultures, making up part of the Native American collection along with three other donations.

The museum is always rotating which pieces are on display and what exhibits are going on. They also lend pieces to other museums so people from outside the state and even outside the country can enjoy their collections. 

When the museum receives a gift or donation the pieces are presented to a collections committee that decides whether the pieces become a part of the museum’s collection. Smith says the vast majority of art at the museum has been donated and that they are very fortunate to be a place that donors want to give their art. 

“We have been very lucky to have been given these high-profile, large gifts, but that isn’t necessarily the norm,” Smith said. “We are given single artworks from people’s collections that come in and make a real difference in our presentation of art.”

There are other ways an artwork can be valuable besides monetarily, especially to historians and fellow artists. 

“Pieces are valuable in different ways,” Palmer said. “There’s monetary value, but there is also historical value, like how old it is, or how interesting it is. Some pieces are supposed to be beautiful, other works are unique.” 

Palmer likes to have her students do a project on any of the museum’s pieces. She encourages students to visit the museum so they can experience all it has to offer. 

Jerman said that the value from artwork for her comes from the cultural impact rather than anything else. As a policy the museum doesn’t disclose the exact value of their collections, but they hope people can find value in their art in other ways. 

FJJMA is currently showcasing a collection by Robert Rauschenberg, an artist known for combining the styles of painting and sculpting, until July 9 and the exhibit “Synesthesia” by Factory Obscura until June 4.



Rauschenberg Exhibit

Rauschenberg Exhibit at the Fred Jones Jr. Museum of Art on March 23.




The museum also publishes YouTube videos that give more information on some of their most popular exhibits. Their series “Coffee with the Collection” consists of multiple art historians and museum employees talking about the significance and history of the museum’s most important collections.

For people who are unable to experience the museum in person, you can follow them on Facebook, Instagram and Twitter. FJJMA is free for everyone to experience. They are open Tuesday through Saturday 10 a.m. to 5 p.m. and on Sundays from 1 to 5 p.m.

This story was edited by Silas Bales and Emma Blakley. Nikkie Aisha and Mary Ann Livingood copy edited this story.

In Art New York, Angelica Aranda ’23 finds a niche in book art

In Art New York, Angelica Aranda ’23 finds a niche in book art


April 7, 2023

“Artists are historians and community builders,” says Angelica Aranda ‘23, who became fascinated with the book art form during her Art New York experience. (University of Rochester photo / J. Adam Fenster)

A program for University of Rochester students inspires the Queens native to build community through art.

“It was all gas and no breaks,” says Angelica Aranda ’23 of her frame of mind when she decided not to pursue law school. She was going to pursue art—even while realizing that “funding yourself as an artist is not easy.”

But that didn’t stop Aranda from figuring out how to push forward.

At first, politics and law seemed like a natural progression for someone conscious about the world around her. As a high school student, Aranda witnessed the turbulent politics of the Trump era, the effects of the COVID-19 pandemic, and the repercussions of the January 6 Capitol attack. As a result, she became motivated to think she should pursue a career in law.

But Aranda also recalled a time in grade school when she was asked what she wanted to be when she grew up, and her answer would always be “an artist or an inventor.” Luckily for Aranda, she was able to take advantage of the open curriculum at the University of Rochester, exploring her art interests while also pursuing studies in the Department of Political Science.

And it was after a study abroad program, where she studied terrorism and counterterrorism, that she decided for her career path to look instead for artistic ways to serve the world. During her junior year, the Queens native entered Rochester’s Art New York program, interning at a nonprofit gallery in Manhattan’s Chelsea neighborhood called Field Projects.

Art New York student Angelica Aranda holds up two hands stained with ink while smiling in New York City.

Angelica Aranda in New York for her Art New York internship. The program is set up to fully engage students in the workings of the art world in a city rich with galleries and artists. (Photo by Heather Layton)

Art New York is set up to fully engage students in the workings of the art world in a city rich with galleries and artists. Once students are admitted to the program, they list their top 10 choices of internship sites and start to reach out to those places.

“The students do a tremendous amount of work up front,” says Heather Layton, an associate professor of art who recently served as the program director and its resident faculty member in New York. Layton says that fewer than half of the students accepted are studio art majors, but they are nonetheless looking to explore opportunities in the art world. “It can be difficult to get an internship in New York City,” says Layton. “We step in to assist with a match, if we need to.”

Finding herself, helping others with book art

Hand holding open a map book.

Angelica Aranda’s artist’s book inspired by her neighborhood in Queens and created as part of her Art New York Field Studio course. (Photo provided)

“I was fully submerged,” says Aranda, when she began Art New York.

As an Art New York student, Aranda became fascinated with the book art form. “Book art can be any kind of documentation or art form encased in a book,” she says. “It can be difficult to define an artist’s book because it’s not what you would think of as a novel or a picture book. It could be anything.”

She began an opus of handmade books, specifically zines. Historically, zines have been voices for marginalized communities, from the punk zines of the 1970s to the 1990s riot grrrl movement of women’s self-publication. Layton says of zines: “They can carry huge ideas in small and portable forms. They’re intimate, easily shared, and inexpensively reproduced. It’s a truly democratic art form in the sense that anyone can make or distribute them. Authors bypass publishing companies completely. Zines are the original social media.”

What drew Aranda to zines was how inventive she could be in their design. “I like knowing that book art lets you practice any kind of medium, while still being consistent in the final product,” says Aranda. “It’s nonconformist.”

Aranda saw in book art an opportunity to self-reflect and share the beauty of her childhood community. When students were assigned a mapping project of their first experiences living in New York for the Art New York Field Studio course, she made an artist’s book of her neighborhood in Queens. “My neighborhood is where I see myself having grown up. It wasn’t just in my house,” she says. Adds Layton: “As you flip through this gorgeous book made on semi-transparent paper and see the overlapping imagery and text, Angelica’s hometown neighborhood comes to life. Every single one of the things that Angelica does is well done.”

Internship, entrepreneurship, leadership

During her internship, Aranda also started her first commercial venture. She set up a booth at a festival to support her home community and its businesses, and she sold her first books there. Her next step was to apply for the highly competitive Creatives Build New York (CRNY) program. Funded by the Mellon, Ford, and Stavros Niarchos foundations, CRNY recognizes the critical role of artists by providing guaranteed income and employment to 2,700 artists living New York State.

Artists are historians and community builders, and it wouldn’t feel right to take a grant like that and not do something for the community that helped me become who I am.”

She was among the winners. “I was blessed that I got it,” says Aranda, who will receive an income of $1,000 for 18 consecutive months with no strings attached.

“Artists are historians and community builders, and it wouldn’t feel right to take a grant like that and not do something for the community that helped me become who I am,” Aranda says. So she decided to help build up the University’s Sage Art Center community through a project called Mart Crew.

She began by setting up a drop box at Sage and inviting students and alumni to submit original works of art on a 4-inch x 5-inch piece of paper.

“She relentlessly recruited for that,” says Layton.

Then, she scanned the submitted works and presented them in a small artist’s book, which she sent to each participant. Included in each book was also an original work of art made by another participant.

Angelica Aranda surrounded by students and art supplies leading a zine-making workshop on campus.

Angelica Aranda (center, gesturing) leads a zine-making workshop at the Art and Music Library in Rush Rhees Library. (University of Rochester photo / J. Adam Fenster)

Layton, impressed by Aranda, recruited her as a teaching assistant for her performance art course. At the start of the 2023 spring semester, Aranda also taught a zine workshop to her peers, hosted in conjunction with the undergraduate Creative Arts Club and the Art and Music Library, where she’s currently cataloging and archiving the entire collection of artists’ books under the direction of the art librarian Stephanie Frontz.

Aranda plans to pursue graduate study in library science, looking forward to a career, perhaps, in an artist’s book library. Still, ideally, she wants to continue the book art form. “I always want to find a way to give back to the community,” she says. “And hopefully, wherever I’ll be, I’ll find a way to share what I do with the people I’m around.”


Read more

Tags: , , , , ,

Category: Featured

Mural honors ‘Ancestors Buried Below Us’

Mural honors ‘Ancestors Buried Below Us’
Ancestors Mural
UW-Stevens Point Chancellor Tom Gibson, Governor Tony Evers and artist, Chris Sweet, were onsite for the installation. Katelyn Voorhies photo

By Kris Leonhardt

Editor-in-chief

STEVENS POINT – On March 28, a year of work culminated in the installation of a free-standing wooden canvas near the Communication Arts Center and south of Dreyfus University Center on the University of Wisconsin-Stevens Point campus.

The mural was created to honor the members of the indigenous tribes buried on the university grounds.

In February 2021, UW-Stevens Point Chancellor Tom Gibson created a commission — including individuals representing the campus, local nations and community — to work together to acknowledge and honor the native burial grounds located on the campus.

Many of those interred there were victims of the 1860s scarlet fever epidemic.

UW-Stevens Point began seeking proposals in January 2022 for a mural to commemorate the site, and Chris Sweet, a member of the Ho-Chunk Nation, was chosen.

“Sweet was selected from 11 submissions by a committee that included the Natives representing the Ho-Chunk, Menominee and Potawatomi tribes. Native artists were given preference, as supported by the Federal Indian Art and Craft Act,” an early UW-Stevens Point release stated.

The 24- by 32-foot outdoor mural features words and images that represent Ho-Chunk, Potawatomi, Ojibwe and Menominee tribes honored through the campus’ “Ancestors Buried Below Us” memorial.

Sweet began working on the mural in a Baraboo studio in July.

“My mentor, Melanie Tallmadge Sainz, she is with the Little Eagles Arts Foundation [a non-profit organization dedicated to preserving and promoting American Indian art] and she has a studio outside of Baraboo called Maa Wakacak Art Studio. That is where I created it, at that studio. It’s on the old Badger Ammunition facility outside of Baraboo. Ho-Chunk has land out there,” Sweet explained.

“Each day that I went into the studio (and) before I did any kind of work, I would light some sage, burn some sage and pray to the creator and talk to the ancestors, and I would ask them to help guide my hands in creating this imagery. And I felt like a lot of it was created by their presence; so, they kind of guided me through what you’re seeing now.”

The mural was created in a monochromatic color scheme, as Sweet worked to capture the essence of the native ancestors with raised hands to symbolize lifting up future generations.

Sweet added that he was really happy to see it come to fruition and be a part of telling the story of his ancestors.

“It’s exciting, as this is the first time I’ve actually seen it all together on the wall,” he stated during the installation.

“It’s kind of just been a real honor for me to honor our ancestors, our native ancestors, so I hope I did my ancestors proud and all my relatives.”

Morgantown native creates mobile art gallery showcasing Appalachian art

Morgantown native creates mobile art gallery showcasing Appalachian art

Abby Bowman, a Morgantown native, is creating a mobile art gallery to share work from different Appalachian artists with communities across the region.

The gallery, called “ARTtrek, Masterpieces on the move,” was developed as part of Bowman’s capstone project for a fine arts degree at Shepherd University.

Functioning as a repurposed box trailer, ARTtrek’s mission is to connect communities to the arts.

Bowman said the gallery also puts the works of emerging artists on public display.

“There are many West Virginian artists and emerging artists who inspired me to create the ARTtrek. There needs to be more options for these talented artists for display and that was a driving factor for the ARTtrek,” Bowman said.

Passionate about both Appalachia and West Virginia, Bowman said she believes the work of local artists is important in telling regional stories of survival, ingenuity, community and heritage.

“I truly believe there is great potential for our beautiful state and our Appalachian communities,” Bowman said. “ARTtrek matters because the goal is to help change any negative narratives towards the region—to tell Appalachian stories of survival, ingenuity, community, and heritage.”

Bowman said she has always been drawn to public art and has worked on murals, painting reliefs, installation art and sculptures. She believes that there is great potential for the state and communities to enact change and progress through art.

“As I was figuring out what kind of art I wanted to pursue– I was also completing my minor in business,” she said. “I have a very creative yet business-oriented mind, so this box trailer idea really was just a perfect fit for combining all of my skills.”



Art trek

Abby Bowman, a senior fine arts student at Shepherd University, is repurposing a box trailer to showcase art across the Mountain State. 




Bowman said her parents were also a source of inspiration for ARTtrek.

Bowman’s mother, Nikki Bowman Mills, owns New South Media that runs publications like WV Living Magazine.

She said her professors at Shepherd University were also sources of inspiration, including art history professor Chris Coltrin and assistant professor of art and 3D fabrication Kay Dartt.

“Since my freshman year, [my professors] have encouraged thinking outside the box,” she said. “The program is very helpful towards student’s passions and interests.”

While working on her capstone, Bowman said she felt impacted as an artist, entrepreneur and student.

She has connected with many other local artists and venues for potential displays in the future. The project has emphasized how many talented artists exist within the state.

She said that the ARTtrek is more than just her capstone art project, but something she’ll be continuing after graduation.

“This project has proven a lot of trust within myself and my capabilities regardless of other people’s approvals,” she says. “Which I think has been the biggest and most important impact.”

Bowman will eventually be moving ARTtrek through the state. She will be holding a capstone show and the first exhibit on April 7-8 from 11 a.m. to 7 p.m. at Alma Bea in Shepherdstown, West Virginia. The exhibit will feature Shannon Thomas’ “Shepherds Mill” and Bowmans’ sculptures “Quilts.”

Eventually, Bowman plans to make her way to Morgantown and host the ARTtrek at the downtown Arts Walks.

ARTtrek will also have an exhibit featuring The Shepherd University Visual Arts Collective exhibit “Flesh” the following weekend.

For more information on ARTtrek visit thewvartist.com and to see progress photos and information visit Bowman’s social media’s @arttrekwv. For more information on events, reach out to arttrekwv@gmail.com.

New Translations Explore Brazil’s ‘Endless and Unfinished’ Character

New Translations Explore Brazil’s ‘Endless and Unfinished’ Character
image

Two translations bring canonical works by Mário de Andrade into English, allowing a glimpse into the author’s “problematic sense of belonging.”

Mário de Andrade’s novel “Macunaíma: The Hero With No Character” follows a shape-shifting, rule-flouting, race-switching trickster as he roams the vast nation of Brazil, meeting historical characters, folkloric figures, and outrageously satirized stereotypes along the way.

Rich with words and references from Indigenous and Afro-Brazilian cultures, the modernist novel was hailed as a classic upon its publication in 1928, and has long been seen as an allegory for Brazil’s unique cultural blend. Faced with criticism of the book’s uncredited reliance on anthropological research, Andrade offered up, in an open letter, a typically insouciant response: “I copied Brazil.”

Some scholars have deemed the book’s complexity virtually untranslatable — but this week, New Directions published a new translation of “Macunaíma” by Katrina Dodson that aims to transport Andrade’s idiosyncratic prose into English.

Over six years of research, Dodson familiarized herself with every aspect of the novel. She chased down obscure flora and fauna on two trips to the Amazon, waded through reams of critical commentary, immersed herself in Andrade’s archives in São Paulo and discussed the book’s continued relevance with contemporary Brazilians. While she found that for some readers the book continues to represent the “endless and unfinished” national spirit of Brazil, she also met many Afro-Brazilian and Indigenous artists who have set out to reclaim the folkloric roots that Andrade drew on.

Inspired by her research, Dodson hopes that her new translation will emphasize just how deeply personal, and multifaceted, the concept of Brazil was for Andrade.

“Andrade was queer, but very closeted, and also very conflicted about his racial identity,” she said. “He had African heritage on both sides. Once you know more about him and more about the context of how he wrote this book, you understand that there are a lot of very sincere and serious questions at the heart of it.”

The notion that the book and its main character are a stand-in for the country and its “amalgamation of different races and ethnicities” has helped establish “Macunaíma” as a canonical novel, read in every classroom devoted to Brazilian literature, said Pedro Meira Monteiro, chair of Spanish and Portuguese at Princeton University. But it would be a mistake to read it as a nationalist project, he said.

“Mário is so profoundly charmed by the endless and unfinished character of Brazil,” he said, referring to the author by his first name, with the familiarity common to Andrade’s readers in Brazil.

“He is seeing something that he recognizes as his and at the same time not,” he said. “There’s a problematic sense of belonging in his work that is profound.”

A more personal register is on full display in “The Apprentice Tourist,” the first translation of another Andrade book by Flora Thomson-DeVeaux that was also published this week by Penguin Classics. Compiled from notes Andrade made during his first trip to the Amazon shortly before “Macunaíma” was released, “The Apprentice Tourist” shows Andrade’s fascination with Amazonian cultures — and his utter boredom with the government officials and elites who welcomed the group of travelers along the way.

Andrade was born in São Paulo, the country’s industrial capital, in 1893. He enrolled in São Paulo’s Dramatic and Musical Conservatory at age 11 to train as a concert pianist, taught himself French and became enamored with the poetry of the Symbolists. By his mid-20s he was traveling throughout Brazil, publishing poetry and essays on folklore along the way.

Andrade’s fascination with the multiplicities of Brazilian culture placed him at the center of the modernist movements that were sweeping the country in the 1920s. “Macunaíma” was first excerpted in the Revista de Antropofagia, the journal edited by Oswald de Andrade (no relation), whose 1928 manifesto proclaimed that Brazilian thinkers needed to reject European artifice and “cannibalize” native forms of storytelling to produce a new Brazilian art. Antropofagia, or anthropophagy in English, refers to the eating of human flesh.

The book found an admiring readership among the Brazilian intelligentsia, but even they were struck by its incongruities. One critic, João Ribeiro — a prominent folklorist himself — called it “voluntarily barbarous, primeval, an assortment of disconnected fragments put together by a commentator incapable of any coordination.”

“My goal was to make you feel the joy of language in the book,” Katrina Dodson said, “to be carried along by all the humor and the colloquial ways in which people speak.”Lila Barth for The New York Times

Dodson approached the book because she felt the existing English translation, E.A. Goodland’s 1984 version for Random House, had smoothed over the “joy and poetry of the language, and the cultural politics of the particular mix of languages.”

Take the book’s first line, which half a dozen Brazilian artists and scholars interviewed by The New York Times quoted, unprompted, from memory: “No fundo do mato-virgem nasceu Macunaíma, herói da nossa gente.”

Goodland’s translation of the first line ignores Andrade’s sentence structure. It starts: “In a far corner of Northern Brazil” — words that do not exist in the original — then continues, “at an hour when so deep a hush had fallen on the virgin forest….” Goodland, a retired technical director for a sugar company in Guyana, was “well-versed in all of the natural history foundation of the book,” Dodson said, “but he completely missed the spirit of what the book is trying to do. His translation really leans into stereotypes of Brazil being this sexy, wild place where everyone loses their head.”

Dodson decided to essentially transliterate the line, despite the grammatical awkwardness it introduces in English: “In the depths of the virgin-forest was born Macunaíma, hero of our people.” The importance of the line, she said, is not in establishing where the action is taking place, as Goodland had done, but in bringing the reader into the fold of the people at hand. “Macunaíma is our hero,” she said.

As her knowledge of the book deepened, Dodson said, she found herself walking back some of her own interventions to maintain the “music” of the original.

“A lot of the words in the book are not in the regular Brazilian Portuguese dictionaries,” Dodson noted. “Or if they are, the meanings are ambiguous. My goal was to make you feel the joy of language in the book, to be carried along by all the humor and the colloquial ways in which people speak, but also by the beautiful sounds of the Indigenous words.”

For the Brazilian artists behind the book’s many adaptations into film, theater, and art, Andrade’s insistence on maintaining the complex vernacular that he overheard on his travels is precisely what makes the book so vital.

Andrade took the trip recounted in “The Apprentice Tourist”…
…between revisions of “Macunaíma,” and aspects of what he observed appeared in the second book.

“The book’s difficulty is its genius,” said Iara Rennó, a São Paulo-based musician. Shortly after reading the book for the first time and becoming enamored by its musicality, Rennó began writing her 2008 album, “Macunaíma Ópera Tupi.” “‘Macunaíma’ puts the reader, who is used to so-called ‘well-written’ Portuguese, into a state of transgression,” she said. “And that transgression is so important. It feeds culture.”

Some scholars have compared “Macunaíma” to James Joyce’s “Ulysses,” another totemic modernist novel from the 1920s whose allusive, wide-ranging play with language is as central to its identity as its plot.

“The elites in Brazil love to think of themselves as dislocated Europeans,” said Caetano Galindo, whose innovative 2012 translation of “Ulysses” into Brazilian Portuguese won the prestigious Jabuti prize. Andrade, he added, “had a huge role in facing the fact that this is not a true monolingual country.”

While their new translations offer an important corrective in bringing canonical Brazilian works into English, both Dodson and Thomson-DeVeaux are careful to address the criticisms that Indigenous and Afro-Brazilian artists have raised about the modernists’ central role in Brazilian cultural histories.

As Dodson notes, Andrade’s book is indebted to the work of Theodor Koch-Grünberg, a German ethnologist who transcribed a long saga cycle featuring a trickster figure from Indigenous Pemon-language storytellers on the border shared by Brazil, Venezuela, and Guyana in the early 1910s. For the Macuxi and other Indigenous peoples in the Pemon language group today, this figure — Makunaima or Makunaimã — bears only passing resemblance to Andrade’s Macunaíma.

Starting around five years ago, Jaider Esbell, a Macuxi painter and performance artist, fashioned himself into “Makunaima’s grandson,” re-claiming the figure from the modernists and rendering him in dozens of paintings.

Esbell’s friend, the Amazonian painter and curator Denilson Baniwa, said he and Esbell had made a pact shortly after meeting and discussing the art world’s continued mistreatment of Indigenous artists.

“I was going to kill Mário’s Macunaíma,” he said, “and Jaider was going to bring the Macuxi Makunaima back to life.”

A painting by Denilson Baniwa, an Indigenous artist, that shows Andrade’s head and “Macunaíma” as an offering among Indigenous artifacts was part of an effort to reclaim the trickster figure.Denilson Baniwa

Denilson’s 2019 painting, Re-Antropofagia, shows Andrade’s head being served on a platter as an offering to Indigenous artists. The painting is now hung in the Pinacoteca de São Paulo, adjacent to Tarsila do Amaral’s seminal modernist painting, Antropofagia, from 1929.

Dodson met Esbell and Denilson in 2019, and the three spent hours discussing her translation. Esbell, Dodson and Denilson both said, didn’t have a problem with Andrade’s novel itself, but rather with the misconception that the modernists had “discovered” long-running Indigenous cultural practices.

In an essay, Esbell described asking Makunaima why he had allowed Andrade to “steal” his story. “My son,” Makunaima responds in the essay, “I glued myself to that book’s cover. They say I was kidnapped, robbed, betrayed, duped. They say I’m an idiot. No! It was my idea to be on the cover. I wanted to go with those men. I wanted to make our history. I saw our chance to find our eternity.”

Esbell died in 2022, and Dodson requested that New Directions use one of his paintings as the cover art of her translation of “Macunaíma.”

Nearly a century after its publication, many of the novel’s Brazilian admirers are unsure of how it will be received in the United States. “Macunaíma is always on the verge of being canceled,” said Meira Monteiro, the Princeton professor.

Yet Dodson, for one, thinks that the book will resonate with a new American audience attuned to a history haunted by slavery and Indigenous dispossession, marked by the interplay of immigration and xenophobia — and underlain by a long-running strain of “utopian multiculturalism.”

“I think Americans will understand feeling the absurdity of this great variety of people from all over united under one flag,” said Dodson.

Hawaiian Artistry Takes Center Stage in Compelling New Exhibit

Hawaiian Artistry Takes Center Stage in Compelling New Exhibit
surfboards created by Hawaiian artist

Photo: Robbie Dingeman

A new Bishop Museum exhibit celebrates Hawai‘i’s rich arts and culture through acclaimed Native Hawaiian artists while exploring how they share their knowledge across generations.

That crucial work—teacher and student working side by side—really is the heart of the exhibit, says curator Marques Hanalei Marzan. That relationship ensures “the community is aware that this kind of knowledge is being passed down and still is available to anyone who wishes to learn.”

“Ola Ka Noʻeau: Excellence in Hawaiian Artistry” is presented through a partnership with the PAʻI Foundation’s Maoli Arts Movement initiative. It features diverse artworks from 13 notable Hawaiian artists that include featherwork, bark cloth, tools, decorated gourds, plaiting and visual design.


SEE ALSO: Must See: “ʻAi Pōhaku, Stone Eaters” Native Hawaiian Art Exhibit


See Hawaiian Artists Bishop Museum

Photo: Bishop Museum

“This exhibit really reinforces my hope and desire to reconnect with community partners, particularly in the arts,” Marzan says. Highlighting that bond between student and teacher reinforces the generational link as a fundamental value in Hawaiian culture.

Video clips of the artisans and their students show them working, explaining in their homes and backyards. That gives a deeper understanding of the process and the people behind these creations. The works of the more experienced teachers hang side by side with those of their talented students, which allows them to shine together and separately, tracing the genealogy of the artistry.

Here’s a sample: There’s master Umi Kai explaining the craft work behind vital tools alongside student Kunane Wooton, who is honoring the historic traditions while also designing a surfboard with his modern vibe. See teacher Imaikalani Kanahele’s visual design work, student Cory Kamehanaokalā Taum’s pieces, then the work they did together.

mural visual arts by native Hawaiian artists

Murals by teacher and student Photo: Robbie Dingeman


SEE ALSO: Two Native Hawaiian Artists Use National Awards to Fuel Their Passion to Teach


We learn about the late Marie McDonald, known for both her seminal books on leimaking as well as kapa making. In 1990, the National Endowment for the Arts named her a National Heritage Fellow. She worked closely with her daughter, Roen Hufford, who also immersed in the work of reclaiming and expanding the Hawaiian art of kapa. This year, the NEA named Hufford a National Heritage Fellow, another symbol of how their work stretches across the generations.

For the PAʻI Foundation, the exhibit provided a way to work with the museum to showcase and feature Native Hawaiian artists and cultural practitioners who have “dedicated their lives to perpetuate their arts and traditional cultural practices for future generations,” says Vicky Holt Takamine, PAʻI Foundation executive director.

Hawaiian Artists Lum Nelmida Robbie Dingeman

Featherwork and artist Kawika Lum-Nelmida Photo: Robbie Dingeman

Marzan, an artist himself, serves as curator for cultural resilience for the museum as well as exhibition curator and emphasizes that many of the artists are longtime educators.


SEE ALSOBishop Museum‘s Cultural Adviser Weaves History with Modern Flair


Exhibit designer Michael Wilson brings light sources that glow from beneath to represent the wisdom of the past with additional light  from above as a nod to the future. The artists’ passion for their arts and teaching shine through, giving a peek-behind-the-scenes feel to the exhibit.

“All of them pretty much have that same kind of mindset and understanding that the knowledge that they steward and care for isn’t their own,” Marzan says. “It’s something that they hold for the community, and they want to make sure that those things never go to sleep again and [that they] find a home in the next generation.”

“Ola Ka Noʻeau: Excellence in Hawaiian Artistry,” is in the museum’s J. M. Long Gallery now through Oct. 29, 2023.

1525 Bernice St., (808) 847-3511, 9 a.m.–5 p.m. daily, bishopmuseum.org