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Makeup Artist Christa Kaimimoku-Wong Started Her Wicked Journey as an Offstage ‘Swing’

Makeup Artist Christa Kaimimoku-Wong Started Her Wicked Journey as an Offstage ‘Swing’

If you need to know how to get the perfect shade of Elphaba green, call Christa Kaimimoku-Wong. She is the makeup supervisor, a.k.a. the official greenifier, for the long-running Broadway production of Wicked, which recently celebrated its 20th anniversary at the Gershwin Theatre. 

Hawaiian native Kaimimoku-Wong, who was also part of the recent Wicked panel at New York Comic Con at the Javits Center, studied illustration and painting but discovered her
passion for makeup after participating in the performing arts. Following her move to Manhattan, the makeup artist has worked in TV and film, at Fashion Week, and on Broadway, where she joined the Wicked team in 2015.

In the interview below for the Playbill series How Did I Get Here—spotlighting not only actors, but directors, designers, musicians, and others who work on and off the stage to create the magic that is live theatre—Kaimimoku-Wong shares her journey from painter to Wicked makeup supervisor and how the show saved her life.

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Christa Kaimimoku-Wong and Alyssa Fox


What drew you to makeup design/supervision?
Christa Kaimimoku-Wong:
 To be honest, there wasn’t one thing in particular that drew me to a makeup design/supervisor role. I’ve always had a passion for character-based makeup and the art of telling a story. In 2014, I was asked to design the makeup for The Illusionists on Broadway,
and it was exciting. I would love to design more in the future if the
right opportunity presents itself. 

In 2015, I had the privilege of being
asked by the current supervisor at the time, Craig Jessup, to swing at Wicked and eventually take over the makeup supervisor position in 2021. As a swing, I was able to learn the ins and outs of what the job requirements are, so it was a smooth transition.

Where did you train/study?
I’ve been drawing and painting my whole life, which I believe plays an essential role in the art of makeup application. Through fine art, I was able to learn color theory, blending, and lighting. I tell every aspiring makeup artist to take art classes over spending thousands of dollars on makeup school.

When I was 15, I started working at a glamour shots studio at my local mall. That is where I learned the proper application of makeup for photo shoots. At the same time, I was active in the performing arts in school, so that is how I developed my theatrical makeup skills. I also think it’s helpful that I was able to experience theatrical makeup while performing so when actors have concerns, I can relate and help them easily.

I also worked at MAC Cosmetics for 11 years. During this time, I was able to work with and meet some of the best makeup
artists in the world. I was able to study and watch their technique,
and even sometimes having them critique my work. MAC also taught me how
to be a presenter, verbally and visually, in telling the story of makeup. I am grateful for my time with MAC and all of the people I met along the way.

Was there a teacher/instructor who was particularly impactful/helpful? What made this person stand out?
This
is a hard question because I’ve had the privilege of working with the
best artists in this industry. Every artist I’ve ever worked with has
been impactful or helpful at some point in my career. But to name a
few, all of my MAC retail artist family, the MAC Senior Artists, Craig
Jessup, Kabuki, and Joe Dulude.

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Christa Kaimimoku-Wong and Talia Suskauer


Can you detail the nightly duties of a makeup supervisor? Do you work on other actors in the show or only Elphaba?
Depending on the show time, I need to be at the theatre an hour-and-a-half before to begin my show prep. During this time, I am delivering animal masks, prepping facial hair with Topstick, and painting/repairing masks as needed. At half-hour is when I head up to the principal hallway to begin greening Elphaba.

Are you able to be creative with the makeup or is it standard for the production?
Out of respect to the makeup designer, Joe Dulude, I do not make creative changes. Respecting
his vision is crucial in honoring the designer’s expertise and vision
for the show. The beauty of being in a show that has been on this long
is we’re constantly getting new faces to work with. This is when Joe is
able to get creative because not every actress has the same features or
skin color.

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Christa Kaimimoku-Wong, Mary Kate Morrissey, and Mary Kay Yezerski
Heather Gershonowitz

Tell me about a time you almost gave up but didn’t.
When I moved to New York in 2011, I hit the pavement dropping off my resume to every MAC Cosmetics location in the city. I
must’ve dropped off 20 resumes, and after a month of no callbacks, I
only had a couple hundred dollars in savings left and on the brink of
giving up. It was hard to accept that I may have to move back home and
give up this dream. 

By some miracle, the next day I had two callbacks
at the same time, and the rest is history.

What do you consider your big break?
I would consider getting the makeup swing position at Wicked
my big break. When I started swinging, it was a blessing because I was
in a very dark place mentally due to my day job. I was questioning my
purpose and place in this industry. The supervisor at the time, Craig
Jessup, saved me, and I owe so much to him. He saw something in me and
took a chance. This is the biggest production I have been a part of so
far, and it has definitely helped to get my name and work exposed to a
larger audience.

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Christa Kaimimoku-Wong and Jennifer DiNoia


What advice would you give your younger self or anyone starting out?
I would tell anyone starting out to stay focused on your craft, speak up for yourself, and be humble. I
don’t have a huge social media following, and I don’t care because the
majority of the work I book has come from word of mouth. People will
always remember experiences and feelings, good and bad, so make sure you
are authentic and stand out respectfully. I am living proof talent and
kindness will take you far.

What is your proudest achievement as a makeup supervisor?
My proudest achievement was doing the Macy’s Thanksgiving Day Parade with Wicked in 2021. I was supposed to have an assistant, but due to circumstances beyond my control, it fell through. I only found out a few hours before my 5 AM call time. I
remember giving myself a pep talk prior, mentally preparing that I
needed to look over the entire ensemble while doing Glinda and Elphaba’s
makeup.

I was running around 34th Street like a crazy woman making sure everyone looked good. After
the performance, I was exhausted mentally and spiritually, and our
former company manager Susan Sampliner came up to me and said, “You
should be extremely proud of yourself—you did good.” That meant
everything to me. So, whenever I am having a hard day on the job, I look back at that time and tell myself, “You got this.”

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Check Out Production Photos of the 20th Anniversary Cast of Wicked

Dayton’s holiday figures return to downtown Minneapolis

Dayton’s holiday figures return to downtown Minneapolis

In downtown Minneapolis, floating, twirling umbrellas have taken over one of City Center’s storefront windows, along with a couple of penguins and a 6-foot spoon, scattering faux sugar. At the center of it all stands a statue of Mary Poppins, the storybook nanny.

“Her magic is getting away from her and has taken over in the most whimsical way,” said artist Kada Goalen, describing her concept for reprising the star of Dayton’s 2006 holiday show.

Goalen, a St. Paul native, grew up going to the department store’s annual displays — 3-D versions of kid-pleasing tales such as “How the Grinch Stole Christmas,” “The Wizard of Oz” and “Cinderella.”

In fact, those eighth-floor fantasy worlds sparked Goalen to become a noted mural artist. “I remember the magic of it,” she recalled. “It was a big deal, getting dressed up to see the figures on display and the wonderland that they created.”

Goalen’s vignette is one of 10 created by local artists to reintroduce the vintage Dayton’s figurines to Nicollet Mall storefronts, as of Nov. 25. Downtown boosters hope that the seasonal displays, along with four pop-up shops, can fill the hole left by Holidazzle’s hiatus and promote the city’s core as a holiday destination.

Reviving a tradition

Between 1963 and 2016, the Day­ton’s (and later Macy’s) hol­i­day dis­plays turned a day downtown into a holiday tradition for many Minnesota families, drawing rough­ly half a mil­lion peo­ple annually at their peak.

Over the decades, a huge team of artists sculpted and hand-painted thousands of animatronic figures — from reindeer and elves to Peter Pan and Harry Potter — and built elaborate, custom-made sets. When the downtown Minneapolis Macy’s was shuttered, the figures were dispersed among local institutions, private collectors and even Duluth’s Bentleyville light show.

Hennepin The­atre Trust acquired several dozen figures and connected with the Minneapolis Downtown Council about putting them on display. Shannon Fitzgerald, the council’s director of downtown partnerships, hopes the window scenes will generate the same warm feelings cultivated by the original Dayton’s/Macy’s shows, which brought people together to share an experience. And given that the vignettes will be accessible to all passersby, she noted, even more people can enjoy them.

Fitzgerald explained how spreading the figures out along Nicollet and presenting them in unique scenes dovetails with the approach downtown is taking to reinvent itself as retail and office use has diminished.

“Involving a number of different artists enables us to see a number of different perspectives, innovations and ideas, which really symbolizes what we’re doing downtown,” she said. “How do we look at a lot of ways to solve the problem from a lot of different perspectives?”

Imagination gone wild

Over at the Dayton’s Project, creating a chocolate landscape for a pair of Nutcracker dancers allowed Betsey Giles to realize an unfulfilled dream: Decades ago, she’d applied for a job as a store window dresser, but didn’t get the gig.

The Columbia Heights-based multimedia artist (she calls herself the Rockin’ Octopus, because she has tentacles in everything from stagehand work to event decorating to fashion design) designed a giant box of bonbons that looks good enough to eat. Though visitors will unfortunately have to use their imaginations to envision the once-animated dancers’ twirls and steps.

“She’s got some loose wires on her and is not functioning at all,” Giles explained. “And when we plugged him in, he just made a very loud grinding noise.”

Down the street at Meet Minneapolis, Jerry Carlson and his son Cyrus, 15, of Lindstrom, Minn., turned the Scandinavian elf houses they’ve been building into a habitat for Ratty and Mole, from 1995’s “Wind in the Willows.”

The father-son duo previously displayed their small wooden houses at the Lake Harriet Ice Shanty Projects, which inspired them to create an ice-fishing scene for Holidays on Nicollet. The Carlsons accessorized the elf-cum-rodent houses with papier-mâché toadstools, an antique ice scoop, minnow bucket and pole, and then positioned the unlucky fisherman to roast marshmallows over a faux campfire.

Kids can drop letters for Santa into Ratty and Mole’s mailbox, Jerry noted. He hopes that interactive element will deter kids from doing what they really want to do — try to get inside the charming abodes — which several attempted on Lake Harriet. “One kid was kicking in the windows,” Jerry recalled. “One was digging a hole underneath. I had to grab his feet and drag him out.”

Not so great for the artists’ creations — but proof they were working their magic.

IF YOU GO
As part of the windows’ unveiling, Meet Minneapolis will host an informal open house on Saturday from 10 a.m.-5 p.m.

The figures will be on display through Jan. 5, as will pop-up shops (at 50 S. 6th St., City Center, IDS Center and U.S. Bancorp Center) each Tue.-Sat. from 11 a.m.-6 p.m.

For more information on Holidays on Nicollet storefront windows and the pop-up shopping, along with artist bios, visit mplsdowntown.com/holidaysonnicollet.

Guatemala’s Proyectos Ultravioleta gallery offers new models for the art market

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The reputation of Proyectos Ultravioleta in the international art world far outstrips the number of people who have actually set foot in the gallery in Guatemala City.

“We’re committed to doing shows that really resonate with a local scene and often the work is not for sale and, more often than not, even if it is for sale, nobody buys it,” says director Stefan Benchoam, 40, of the space, its home a tiled warehouse in the shadow of the country’s national stadium. “There’s not a lot of collectors within Guatemala.”

Instead, this local programme is funded by a prodigious schedule of international art fairs, including the upcoming Art Basel Miami Beach, with booths that have won prizes and recognition. “We came to this brutal realisation that, whether we like them or not, art fairs are one of the major gathering places for all sorts of art professionals and enthusiasts, so we approach each booth as an exhibition.”

Three semicircles and one rectangle turn around a central point. They are painted yellow, green and white
‘Study for Rearranging the Subtropical Conference Table #1’ (2021) by Amalia Pica © Courtesy the artist and Proyectos Ultravioleta. Photo by Margo Porres

The gallery was born in 2009 out of the frustrations of a group of four artists, including Benchoam. “We realised we were becoming those bitter guys sitting among themselves complaining how they’re all sad and bummed out that we didn’t have space to show our work.” Instead, they wrote a list of their shared resources, whether it was that one owned a projector, or another could drive, and searched out premises among the gridded streets of Guatemala City’s central district. Their idea was to pay the rent by selling beer at parties after each exhibition opening. “It was a good model for maybe nine or 10 months, until the parties became too big.”

Watercolour of orange, red and purple waving stripes
Untitled by Vivian Suter © Courtesy the artist and Proyectos Ultravioleta. Photo by Margo Porres

They survived for a few years longer on a grant from a Dutch foundation before, in 2012, they took part in the Artissima fair in Turin, followed by Liste in Basel. The gallery started to represent artists, including the political performance artist Regina José Galindo, Argentine conceptualist Amalia Pica and Vivian Suter, the Swiss-raised painter who has worked unrecognised in a tiny Guatemalan town but has experienced a recent boom in institutional and commercial acclaim.

Last year the gallery was accepted into the Swiss edition of Art Basel for the first time, and at Art Basel Miami Beach it will show a series of paintings by Puerto Rican artist Radamés “Juni” Figueroa. Known for playing with clichés of the Caribbean, Figueroa has painted a day in the life of two brothers who hunt caiman, crocodile-like animals which are non-native to the island and descend from a time in the 1960s when they were sold as pets. “There’s always a lot of humour in Juni’s work, but it has very strong political undertones,” Benochoam says.

Painting of a man in a blue polo shirt holding a miniature alligator
‘Don Cheo, Ojos de Caimán’ (2023) by Radamés ‘Juni’ Figueroa © Courtesy the artist and Proyectos Ultravioleta. Photo by Raquel Pérez Puig

Given that the Guatemalan art scene is relatively unknown in Europe and North America, is there a novelty factor for people coming to his booth? “It goes both ways, right? I think there are people who are genuinely curious to get to know either Guatemalan artists, or a gallery that’s not from one of the usual art centres. At the same time, especially with collectors in the top echelon, there are some biases that don’t necessarily work in our favour. They want what they deem to be a safe place to invest in with work, or deal with a place they are familiar with.”

Some institutions are willing to embrace the unfamiliar. At Frieze London in 2021 the gallery showed “Ru k’ ox k’ob’el jun ojer etemab’el” (“The Echo of an Ancient Form of Knowledge”) by Edgar Calel, an Indigenous Maya Kaqchikel artist, which features two dozen rocks on which lay fruit and other offerings to ancestors. (Within the Mayan cosmology there is a belief that our ancestors, when they die, live within stones.)

“It’s really somewhere between a sculpture and a ritual,” Benchoam says. “There is an actual offering that Edgar conducts, in which he thanks them for the opportunity to tread the earth and for the wisdom and knowledge that they gave us.”

An art fair booth with 20-odd rocks on the floor and pieces of fruit on top of them
Tate’s purchase of ‘Ru k’ox k’ob’el jun ojer etemab’el’ (‘The Echo of an Ancient Form of Knowledge’) (2021) by Edgar Calel involved a unique arrangement © Courtesy the artist and Proyectos Ultravioleta. Photo by Benjamin Deaking

Tate showed an interest in buying his work. “We offered them some works on paper based on the piece, but the installation itself — how do we sell this? It comes from a completely different epistemology. No one person owns these sacred objects or the knowledge that goes into it. It’s not for Edgar or us to sell, it belongs to the Mayan community, handed from generation to generation.”

Tate, however, had already been discussing how to bring other Indigenous works with similar sensitivities into the collection. After protracted negotiation the gallery and institution came up with the idea of a groundbreaking custodianship deal in which Tate paid both Calel and his community of Chi Xot for the rights to show the work for 13 years. This can be renegotiated after that period, or the work will be left to disintegrate. It was praised as a major decolonial shift in the power balance between institutions and non-western artists.

Benchoam still thinks of himself as an artist, which he says helps him negotiate such tricky circumstances. But he says he hasn’t made work in years. “It’s a conceptual thing now, about how I approach the programme. I like to get as close as possible to the practice of the artists, so it’s not just the transactional relationship. The gallery is really about continuing the conversation that started it.”

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Review | In the galleries: Clay becomes a metaphor for the body and the Earth

Review | In the galleries: Clay becomes a metaphor for the body and the Earth

Among the goals of Ara Koh’s show at Hamiltonian Artists is to reimagine landscape painting as something literally derived from the land. Other objects in the Seoul-born local artist’s “Grounding; Grounded; Ground” equate clay with flesh. According to the unorthodox ceramist’s statement, she is “trying to understand earth, humanness.” To do that, she uses materials excavated and shaped with her own hands.

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Several pieces were made by slathering various kinds of clay — including kaolin, a soft white substance used for porcelain — on canvases or wooden panels. These painting-like objects are defined by crags, fractures and subtle color shifts. One appears to be merely a large hanging sheet, draped and creased. Only close inspection reveals that its surface is covered with patterns made by dried, cracked kaolin.

A few of Koh’s creations recall traditional building materials such as terra-cotta tiles, while others derive from natural forms. Nests of stoneware curls in tan, white or greenish blue evoke vines and tendrils (and recall the work of another masterly local ceramicist, Laurel Lukaszewski). Two pieces array concentric ovals or circles made of stoneware that looks as thin and fragile as skin. Inside one is a mix of glass and resin that simulates water, which is as essential to pottery as clay. The glistening green depths suggest another thing that’s full of water: the human body.

Ara Koh: Grounding; Grounded; Ground Through Dec. 2 at Hamiltonian Artists, 1353 U St. NW. hamiltonianartists.org. 202-332-1116.

Staking Claim

Amy Kaslow Gallery often exhibits Indigenous crafts, but its current show takes a more complicated approach to traditional goods-making. Most of the 13 contributors to “Staking Claim: Native American Artists on Identity & Place” meld elements of their threatened cultures with Euro-American techniques. The show overlaps with the National Gallery of Art’s “The Land Carries Our Ancestors,” sharing Muscogee-Creek painter George Alexander (also known as Ofuskie). He uses an expressionist style to paint a bare-chested man on horseback who appears timeless save for one detail: He wears an astronaut’s helmet.

Seminole artist Tony Tiger employs traditional elements but combines them in a contemporary manner, layering colorful textile designs over old photographs of Native people. Another collagist, Montana Blackfoot artist Terrance Guardipee, assembles maps, photos, ID cards and vintage financial documents, placing them on wooden triangles or skateboard decks — a form of transportation somewhere between the horse and the spaceship. Hopi artist Larsen Harris Jr. uses traditional knife whittling to make kachina dolls, representations of spirit beings he embellishes with feathers and plant fibers.

Such potters as Jerome Ebelackerand Sharon Naranjo Garcia (both heirs to Santa Clara Pueblo’s ceramics practice) and Cavan Gonzales (whose Tewa name is Tse-Whang) produce vessels with elegant curves and iridescent dark finishes. Ira Lujan (Taos/Ohkay Owingeh Pueblo) uses an old-world art — glass-blowing — to produce solid-glass antlers that he pairs with gnarled found wood. Simultaneously rustic and sophisticated, these sculptural collages are traditional in spirit if not method.

Staking Claim: Native American Artists on Identity & Place Through Dec. 3 at Amy Kaslow Gallery, 7920 Norfolk Ave., Bethesda. amykaslowgallery.com.

Elaine Florimonte

Literally as well as figuratively layered, Elaine Florimonte’s abstracted landscapes are built like the Earth itself: bit by bit, but with epic results. The pictures in her Touchstone Gallery show, “Lost and Found,” have a sense of both immediate movement and long-term action. Their cinematic compositions impel the eye to rush across land and sea, while offering a sense of the slow accumulation of random particles that gradually become mountains and oceans.

End of carousel

The local artist begins by assembling bits of paper, cutting and pasting maps and a set of bags whose green stripes underlie many of these pictures. Above these fragments she paints waves, rocks and horizon lines. The colorful gestures are echoed or contrasted by loosely sketched pencil lines.

Most sweeping are three large seascapes that suggest the hard surfaces below the fluid, cold-hued water. But the artist also conjures vastness with small artworks presented in sequence, such as the 20-square picture “November Series.” Even when Florimonte crops the view into tightly framed vignettes, she evokes a feeling of a much larger world.

Elaine Florimonte: Lost and Found Through Dec. 3 at Touchstone Gallery, 901 New York Ave. NW. touchstonegallery.com. 202-682-4125.

Julia Wachtel

Impending climate disaster is distilled into a series of toy animals in “Plastic Fantasy,” Julia Wachtel’s show at Von Ammon Co. Painted in a crisp, photorealist style, the babyish creatures might be seen simply as metaphors for commercial banality and fetishized innocence. But each picture of a molded-plastic figurine is stacked vertically above or below a large photo-derived print of a factory, ocean or container ship.

The paintings pick up the color schemes of the prints: A blue elephant is paired with a seascape, and a gray-and-yellow cat perches atop a refinery suffused with yellow and orange fire. The photos are four-color halftones enlarged to varying degrees, so the dots that make up the images are more prominent in some than others. The effect is to make the pictures come into focus at differing vantage points, as if each scene must be evaluated separately.

The toys, meanwhile, are rendered by Wachtel’s brush as precisely as by the machines that made the originals. Manufactured cheaply but uniformly, they may well outlast the animal species they cartoonishly represent.

Julia Wachtel: Plastic Fantasy Through Dec. 2 at Von Ammon Co., 3330 Cady’s Alley NW. vonammon.co. 202-893-9797.

Local poet, activist, artist and filmmaker Roy Utley devised a hybrid peace-symbol and clenched-fist logo that’s featured in several pieces in his Otis Street Arts Project exhibition. But most of “Live! From the Chair” is devoted to words, notably a set of poetic musings from the seat where he received chemotherapy treatments for prostate cancer. Utley died three days after the show’s Oct. 28 opening.

Organized by the artist’s son, Jacob Utley, the survey includes videos as well as “peace fists” executed in cut paper or with thick blobs of white paint on a red background. The most complicated artwork is an all-text schematic diagram, “The Art of Peace,” that stretches horizontally (and historically) from pre-Socratic philosopher Heraclitus to epochal pacifist Mohandas K. Gandhi. Viewers of this amusing, erudite and idiosyncratic document may wish that Utley was still around to discuss it with them.

Roy Utley: Live! From the Chair Through Dec. 2 at Otis Street Arts Project, 3706 Otis St., Mount Rainier. otisstreetarts.org.

These Lawrence students are reconnecting with Native culture using the art of thatching

These Lawrence students are reconnecting with Native culture using the art of thatching

As a late fall wind rustles through a field of tall marsh plants, students from Haskell Indian Nations University, in Lawrence, Kansas, harvest cattails. In the wetlands behind the school, MK Kerron is teaching the art of traditional thatching.

Kerron, a member of the Wichita and Affiliated Tribes and a master’s-degree student in geography at the University of Kansas, learned how to work with grass from her grandfather.

“His artist name is Wayneokchat,” Kerron says. “It means ‘yellow bird’ in our language.”

Kerron’s grandfather is well-known for the replicas of grass houses he creates for arts and crafts shows in Texas, Oklahoma and Kansas.

Harvesting cattails deep in the Haskell wetlands, Kerron prepares a bundle to take to the building site.

Julie Denesha

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KCUR 89.3

Deep in the cattails on Haskell’s wetlands, Kerron prepares a bundle to take to the building site.

“I originally learned how to do thatching back during the COVID pandemic, so that was the hobby I learned during the COVID,” Kerron says with a laugh. “I just really loved it, and now I feel happy that I can pass along these skills.”

Generations ago, the Wichita built large grass homes from big bluestem, which can grow 6 to 8 feet tall. Grasses were sewn together using bone needles and tall cedar poles were used for support. But local prairie grasses are in short supply on Haskell’s campus these days, so they’re using cattails.

These images of a Wichita grass house and its interior was made by American photographer Edward S. Curtis. His work focused on the American West and Indigenous populations.

Edward S. Curtis

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Library of Congress

These images of a Wichita grass house and its interior were made by American photographer Edward S. Curtis, whose work focused on the American West and Indigenous populations.

Kerron and her students take the cattails to a small field where several domed frames made of slender wood await.

“I always have wanted to learn how to thatch,” says Courtney King, a senior at Haskell. “I tried looking up YouTube videos and usually it’s white men in Britain doing it. That didn’t feel right to me.”

King is the lead student researcher at the Haskell Greenhouse.

“I’m Peoria and Miami,” King says. “My people built wigwams with cattails.”

King’s focus is restoring native species to the school’s campus. Finding a way to use the invasive cattails that clog the wetlands was her idea.

Kerron and King trim the top of the cattail bundles with garden shears to create a nice, clean line.

Julie Denesha

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KCUR 89.3

Kerron and King trim the top of the cattail bundles with garden shears to create a nice, clean line.

“It’s just to reconnect people with the land and partake in traditional ecological knowledge, as our ancestors have for thousands of years,” King says. “And many, many tribes thatched wigwams, grass houses, sweat lodges — not all of us are Plains Indians, as far as teepees and all of that kind of stuff. So we’re reconnecting with that culture and bringing that back.”

‘Rebuilding slowly but surely’

According to legend, in 1541, when the Spanish conquistador Francisco Vázquez de Coronado saw sunlight reflecting off the Wichita tribe’s domed, grass homes he thought he’d found a golden city.

“Our first encounter with colonizers was the conquistadors and in a lot of notes from way back then … they would describe grass houses to look like a beehive, which, you can kind of see it,” Kerron says.

With King’s help, she gathers the cattail’s narrow leaves and root stalks into tight bundles, soon to become the house’s walls or roof.

“Whenever we are thatching the grass in, you want to pack it tight,” Kerron says, “because this is the insulation back then, so you want it really tight.”

The cattail bundles are tied together with string and attached to the wooden frame. Once in place, Kerron trims the tops with garden shears to create a clean line.

Kerron uses twine to tighten the bundles of cattails. She says the bundles need to be snug against the house frame to keep out the elements.

Julie Denesha

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KCUR 89.3

Kerron uses twine to tighten the bundles of cattails. The bundles need to be snug against the house frame to keep out the prairie winds.

Kerron says classes like this are an important way to keep Indigenous traditions alive, and, though thatching classes are over for the season, Kerron says they’ll be back at work in the spring.

“Haskell, at one point, was a boarding school where a lot of these traditions were taken away,” Kerron explains. “We’re here now rebuilding slowly but surely. And, you know, a lot of people say a lot of these things are going to die out, but I refuse to think that.”

At the National Gallery, a clear sign of contemporary Indigenous art on the rise

At the National Gallery, a clear sign of contemporary Indigenous art on the rise

WASHINGTON, D.C. — Mirror-sheen planks bounce the blue sky back to a drone-mounted camera as they spiral and flow over muddy snow in Cannupa Hanska Luger’s “Mirror Shield Project- River (The Water Serpent),” a video piece he made during the 2016 pipeline protests on the Standing Rock Indian Reservation in the Dakotas. It’s inevitably among the first things you see in “The Land Carries Our Ancestors: Contemporary Art by Native Americans” at the National Gallery of Art, a broad and absorbing exhibition that spans media, generations, and geography.

The piece captures a stirringly poetic act of resistance. Luger, who was born on the reservation, gave protesters the planks to buffer themselves from encroaching law enforcement, there to make way for pipeline construction. The shields were protective and reflective: police and members of the National Guard approaching the protesters would have to confront themselves at the same time.

“Mirror Shield Project,” by Cannupa Hanska Luger. Action on Nov. 18, 2016, at Oceti Sakowin Camp, Standing Rock, N.D. Cannupa Hanska Luger/Garth Greenan Gallery, New York City

In recent years, the “Mirror Shield Project” has become something more, too. It’s been shown at museums at least a dozen times — I’ve seen it at the Peabody Essex Museum in Salem, in two different shows; and at the Metropolitan Museum of Art in New York. The piece is also on view now at Bard College’s Hessel Museum of Art in upstate New York in an exhibition of Native American performance and activism that closes Nov. 26. Is it too soon to call it totemic? I’m not sure. But it’s one of those rare works that a canon can be built with, a galvanizing piece that fires the imagination about what art can do.

“The Land Carries Our Ancestors,” curated by the Salish-Kootenai artist Jaune Quick-To-See Smith, feels full of such works, which makes it a landmark in all kinds of ways. The art world has been spotty at best in making space for contemporary Indigenous art. With nearly 50 artists, Smith’s show is the first major contemporary Indigenous survey exhibition at the gallery in 70 years, and the clearest signal so far of a broad shift, long overdue.

“To Feel Myself Beloved on the Earth,” by Jeffrey Gibson, 2020. Hirshhorn Museum and Sculpture Garden, Smithsonian Institution, Washington, D.C. Jason Wyche/Sikkema Jenkins & Co., New York

A visible emblem of that shift, the artist Jeffrey Gibson, who is Choctaw-Cherokee, was selected to represent the United States at next year’s Venice Biennale, the contemporary art world’s most significant and prestigious event. Smith herself had a career retrospective at the Whitney Museum of American Art earlier this year. But there are signs everywhere, and notably in New England. The Museum of Fine Arts has slipped Native American art into collection displays, where Norval Morrisseau, who was Anishinaabe, and Preston Singletary, who is Tlingit, share space with American giants like Georgia O’Keeffe and Arthur Dove. The museum also just opened an exhibition of contemporary Indigenous prints, signaling a growing area of its collection. In the recently re-installed permanent collection at the Portland Museum of Art, contemporary Indigenous worldviews infuse the analysis of work by American icons such as Winslow Homer and Albert Bierstadt.

At Colby College, an exhibition centered on early-20th-century paintings of Native Americans by white artists who relocated to New Mexico is deepened with responses by contemporary Pueblo artists eager to rewrite those histories and speak for themselves. Back in Boston, Tufts University Art Galleries are hosting two exhibitions with of-the-moment concerns. “Vexoa: We Know,” at their Medford gallery, showcases Indigenous artists from Brazil as they grapple with the dire threat of development of the Amazon rain forest. At Tufts’s downtown campus in the Fenway, Elizabeth James Perry, an enrolled member of the Aquinnah Wampanoag tribe on Martha’s Vineyard, this fall crafted a paean to the natural world with delicate weaving and jewelry work built from materials close at hand near her home.

“Fog Bank” by Emmi Whitehorse (Diné), 2020. National Gallery of Art/Emmi Whitehorse

An accelerating climate emergency makes a disturbingly apt backdrop for contemporary Indigenous art. In Washington, Smith’s exhibition is explicitly about Native American stewardship and spiritual connections to the land, regardless of geography and tribal affiliation. Built into that is an indictment, and a lament, for colonialism’s violent severing of those connections, and how the natural world has been under increasing threat from post-colonial profiteering.

Luger’s work is an obvious example, but there are more subtle gestures, too. The rich, blue haze of Diné painter Emmi Whitehorse’s “Fog Bank,” 2020, with delicate flotsam adrift stirs notions of infection, impurity, contamination. Will Wilson’s lush, silvery photographic panorama of a view from atop a Southwestern mesa reverses the conventional notion of a sublime landscape with an urgent modern anxiety. He calls it “Auto-Immune Response no. 2,” one of a series of apocalyptic visions of a future where his ancestral Diné lands are little more than a beautiful corpse, toxified beyond repair. The figures in the foreground are gas-masked against the danger.

“Auto-Immune Response no. 2” by Will Wilson (Diné), 2004.Will Wilson

In the midst of “Mirror Shield Project,” you can see a new canon taking shape. Rose B. Simpson’s “Tontanzin,” 2021, is here, a sinister, earthly effigy of a maternal goddess in the ruddy orange clay of the Southwest. The Santa Clara Pueblo artist’s recent appearances at Mass MoCA, the MFA and the Institute of Contemporary Art Boston have made her all but a fixture around here, not to mention beyond. Seneca artist Marie Watt’s collaborative soft sculptures have brought notions of community and care to PEM and 18 other American art museums this year alone. At the National Gallery, “Antipodes,” 2020, her glass bead quilts juxtapose the terms “Skywalker” and “Skyscraper,” the latter famously built by the former, Indigenous ironworkers laboring hundreds of feet above Manhattan in the early 20th century. And of course, Gibson, whose 2020 beaded punching bag sculpture here — “To Feel Myself Beloved on the Earth,” it reads, in red boldface against a geometric pattern — feels like an invitation to release built-up frustration from the litany of affronts to the natural world. (Gibson’s solo exhibition at the deCordova in Lincoln was a highlight of 2021.)

This photo captures the “checkerboard” display that curator Jaune Quick-to-See Smith conceived to represent federal appropriations of Indigenous lands in the 19th century.Rob Shelley

In an expansive grid of dozens of smaller photographic pieces and works on paper, Smith deploys an array of strategies, media, and concerns that makes the breadth of contemporary Indigenous practice both obvious and wildly engaging. Wendy Red Star, who is Apsáalooke, is here (and also in collections at the MFA and PEM) with “The (HUD),” 2010, a print of a stack of modular housing, the likes of which the federal Housing and Urban Development agency threw together on reservations like hers, the Crow reservation in Montana. It contrasts with the delicate untitled 2021 abstraction of Luzene Hill, who is Cherokee; an earthy stain of ink, charcoal, tea, and gouache, it coaxes forth a fragile imprint of distress with the elemental presence of the planet itself.

What’s not here is as important as what is. A subtle undercurrent of the display is its checkerboard pattern, an echo of the 1887 federal Dawes Act, which carved out tracts of Indigenous land for settlers and interspersed them with their new Native neighbors.

The encroachment was at least partly designed to fracture Native communities, which it surely did. The way back remains long and filled with bureaucratic snafus, but Native communities are putting the pieces back together as never before. Given the looming environmental disasters, we should all hope so.

“Orchestrating a Blooming Desert” by Steven Yazzie (Diné/Pueblo of Laguna, New Mexico/European descent), 2003. Collection of Christy Vezolles. Heard Museum/Craig Smith

Diné artist Stephen Yazzie’s “Orchestrating a Blooming Desert,” 2003, a vivid painting of an Indigenous man conducting the blossoming of myriad life amid the arid landscape, is a little on-the-nose, conceptually; but please, take his point: It’s about the land, who knows it, and who can care for it best.

Can these ideas, finally, truly break through? The good news is they already have, and well outside the art world bubble. Prominent think tanks like The Wilson Center have brought forward Indigenous strategies in the battle against climate change, and the 2021 Glasgow Climate Summit featured the work of Indigenous activists deep in the fight, too.

Official American history and culture — written and defined, as ever, by the victors — has suppressed, quelled, or disregarded Indigenous knowledge and culture for centuries. Amid what feels like a genuine resurgence, let’s hope it will be different this time.

THE LAND CARRIES OUR ANCESTORS: Contemporary Art by Native Americans

At National Gallery of Art, East Building, 4th St. NW, Washington, D.C. Through Jan. 15. 202-737-4215, www.nga.gov


Murray Whyte can be reached at murray.whyte@globe.com. Follow him @TheMurrayWhyte.

Baldy’s snow artists deserve credit

Baldy’s snow artists deserve credit

Snow farming is a tough industry that in most years causes more nail biting than others. With few exceptions, the Sun Valley area waits every year to see if Mother Nature will bestow bountiful blessings of frozen water or withhold them like a fickle friend.

Fortunately, the largesse of Sun Valley Resort long ago made snow on Bald Mountain more predictable by installing one of the largest snowmaking operations in the world. With every new run, the resort expands the system. Even without large quantities of natural snow, Baldy is enjoyably skiable and comfortable every winter. The resort is doing a terrific job.

Engineers who design snowmaking systems know that all snow is not the same. Its crystal structure changes as it forms within clouds and changes again as it floats to the earth below.

Libraries open the door to Indigenous arts and culture

Libraries open the door to Indigenous arts and culture

Warning: This story may be traumatizing for some readers.

The metal buffalo at Calgary’s Central Library is hard to miss.

Its body is made up of hundreds of letters strung together to form 120 words in the language of the Blackfoot Confederacy. The statue, called Education is the New Buffalo, stands about shoulder height, if not a bit taller than its creator Lionel Peyachew.

The sculpture is a response to an open call made by the library for work by Indigenous artists. Peyachew is a member of the Red Pheasant Cree Nation in Saskatchewan and an associate professor of Indigenous fine arts at First Nations University of Canada. He said the sculpture represents how Indigenous Peoples’ way of life has changed.

“A long time ago, we were all dependent on the buffalo. That was how we survived,” Peyachew said. “But now, all new survival is education.”

The Calgary Public Library is one of dozens in urban centres across Canada prioritizing Indigenous representation in their space. New developments, such as the Ādisōke facility in Ottawa and the Dawes Road branch in Toronto, are being built to feature permanent installations of Indigenous art and Indigenous-led building design.

In 2017, the Canadian Federation of Library Associations released its own report in response to the Truth and Reconciliation Commission’s 94 calls to action in 2015. The association crafted 10 recommendations specific to libraries that have since been endorsed by 38 library organizations across Canada. Those included implementing Indigenous knowledge protection protocols and enhancing opportunities for Indigenous library, archival and information professionals.

Kirk MacLeod, chair of the association’s Indigenous matters committee, said a followup document will aim to inspire further action by focusing on the current accomplishments of Canadian libraries.

Peyachew is among 11 Indigenous artists with permanent installations scattered throughout the Calgary library in the heart of downtown. For Peyachew, as an Indigenous person, the location is an invaluable part of why this piece matters.

The Calgary Public Library is one of dozens in urban centres across Canada prioritizing Indigenous representation in their space.

“Our work was always in such places as the museum, where everything was old and just shown for curiosity,” he said. “Now, we are able to show our art inside a public space, which means a lot to me.”

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Education is the New Buffalo, a sculpture by Indigenous artist Lionel Peyachew, at Calgary’s Central Library. Photo provided by Lionel Peyachew

Danielle Piper had a patchwork of people wander into her gallery while she was Indigenous artist-in-residence at Calgary’s Central Library. She said teachers often ask her how to responsibly teach Indigenous art in their classrooms, but there was one visitor in particular who still sticks with her.

“There was one man I remember who had just left incarceration and he was looking for medicine,” she said. “So I gave him smudge (and) we started a conversation.”

It was an emotional exchange like this one about art as a way to heal and release trauma that Piper thinks she would not have if she wasn’t present in this public, urban space.

“That was really a beautiful exchange to have with people,” she said.

After her time at the library, Piper became a full-time artist and has continued to work with the library on a number of art projects. She encourages others to apply for her former position because she wants Indigenous artists to continue taking up space.

“It’s important that we claim a bit of that Indigenous space and occupy it,” she said. “Put someone in it who’s working and even just available as a way of making that space more inviting to other Indigenous people.”

Kelli Morning Bull, a member of the Piikani Nation in southern Alberta and Indigenous design lead for the Calgary Public Library, said one of the initiatives she’s most proud of is the Elders’ Guidance Circle program, which began in 2019.

Individuals or groups can submit requests to meet with an elder or knowledge keeper from the Treaty 7 and Calgary area. Those requests are vetted by a co-ordinator and, if approved, handed off to an elder. Morning Bull said requests for the program skyrocketed in 2021 after the remains of 215 children were found at the site of a former residential school in Kamloops, B.C.

Now, people are booking a month in advance to connect with an elder due to the sustained volume of requests, and positive testimonials continue to pour in.

“Their minds are blown because of the amount of information they didn’t learn in school, or the perceptions and biases they’ve had around Indigenous culture and Indigenous people,” she said.

“It’s really shifting … how people are viewing Indigenous people and it’s building compassion.”

While Calgary now has a few years of experience making its spaces welcoming for urban Indigenous people, similar projects in other major cities across Canada are just taking off.

In Ottawa, a celebration held in October marked the construction of five floors at Ādisōke, a new facility created through a partnership between the Ottawa Public Library, Library and Archives Canada and the Anishinābe Algonquin Nation — whose unceded, traditional territory hosts the building. Ādisōke means “storytelling” in Anishinābemowin Algonquin language.

Set to open in 2026, the space promises a circular lodge designed to represent a traditional wigwam on the second floor, a wayfinding wheel at one of its entrances, an interior atrium with wood elements, some oral storytelling stations and a garden filled with native trees and plants of significance to local First Nations.

Dawn Saunders Dahl, a member of the Métis Nation of Alberta and curator of Indigenous public art for Ādisōke, said in addition to the facility’s structural elements, she wants the space to showcase Indigenous art from across Canada.

“The real intent is to ensure that everyone, but especially Indigenous artists, feels like this is a place for them to feel welcome and see something of their culture reflected in those spaces,” she said.

Peyachew said the more libraries in Canada that decide to integrate Indigenous knowledge and public art, the more Indigenous artists will be able to see a future for their work.

“It (shows) other young artists that you have potential to show your art in public spaces,” Peyachew said. “Do not give up. You’re an artist. You’re an Indigenous artist. You’re special.”

If you are a residential school survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: 1-866-925-4419

Arts Briefs: Open art studios and a 1980s play revival in Easthampton, a Native American exhibit in Springfield, and more

Arts Briefs: Open art studios and a 1980s play revival in Easthampton, a Native American exhibit in Springfield, and more

Arts Briefs: Open art studios and a 1980s play revival in Easthampton, a Native American exhibit in Springfield, and more

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    Acclaimed guitarist and songwriter Richard Thompson will be one of the featured performers at the Back Porch Festival when the roots music festival returns to Northampton in March 2024. Photo by Ron Sleznak

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    The Preservation Hall Jazz Band will be one of the featured performers at the Back Porch Festival when the roots music fest returns in March. Image from Preservation Hall Jazz Band website

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    Emily Fuller, left, and Erin Ferrentino are the directors and producers of “Bar Dykes,” a revival of a 1980s play that comes to CitySpace in Easthampton Dec. 8-10. Image courtesy of CitySpace

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    A new exhibit at the Springfield Museums, “Ways of My Ancestors,” explores the history and heritage of the Nipmuc people as well as the lives of the Nipmuc living in southern New England today. Photo by Scott F.L. Foster

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    Cara Taylor, a ceramic artist at Cottage Street Studios in Easthampton, is one of close to 50 artists who will open their doors to the public for the building’s Open Studios event Dec. 2, 3 and 9. Gazette file photo

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    The Parker Quartet, an acclaimed string ensemble based at Harvard University, will perform at Amherst College Dec. 1 as part of the school’s annual music series. Photo by Beowulf Sheehan

Published: 11/24/2023 7:06:10 AM

Modified: 11/24/2023 7:05:15 AM

Back Porch Festival is coming back

NORTHAMPTON — Signature Sounds’ Back Porch Festival, which underwent a dramatic expansion earlier this year, is set to return next March in a similar format, with 50 performers playing in 10 different venues over three days.

Among the highlights at what will be the 10th annual edition of this roots music showcase will be appearances by Richard Thompson, the revered guitarist and songwriter, and the Preservation Hall Jazz Band, which — lineup changes over the years notwithstanding — has been a New Orleans institution since the 1960s.

The 2024 festival, which takes place March 15-17 2024, will also offer what’s become an especially popular part of the annual event: an evening dedicated to the songs of a celebrated roots musician, in this case Willie Nelson, performed by varied artists.

Past Back Porch festivals have similarly featured the music of Doc Watson, Dolly Parton, John Prine and others.

Weekend passes for the 2024 festival are now on sale at the Academy of Music, one of the venues for the event. Additional artists will be announced later.

Open studios, again

EASTHAMPTON — Artists at One Cottage Street will open their doors to the public for their annual winter open studios event next weekend, Dec. 2-3, and they’ll be back at it Dec. 9, giving visitors lots of options for holiday gifts.

Just under 50 artists and craft makers, such as Janna Ugone & Co., which makes home furnishings such as lighting, will be showing their work from 10 a.m. to 5 p.m. all three days.

Much more will be on display and for sale: paintings and prints, ceramics, glass art, graphic designs, fiber art, mixed media work, even soaps and lotions crafted from goat’s milk, courtesy of Sage Meadow Farm.

Open studios weekend at Cottage Street dates to 1986, making it the longest running open studio event in the area, and since 1993 artists there have also hosted a spring open studios weekend.

More information can be found at cottagestreetstudios.com.

Some women walk into a bar …

EASTHAMPTON — In a look back to the cultural legacy of gay bars in the 1950s, lesbian playwright Merril Mushroom wrote the one-act play “Bar Dykes” in the early 1980s — a play that will now be restaged at CitySpace Dec. 8-10.

The new staging of the play, featuring a queer cast and crew, is by theater artists, producers, and directors Emily Fuller and Erin Ferrentino, who are both part of this year’s “Pay It Forward” program at CitySpace, which offers financial help and rehearsal and performance space in the building for artists to develop and stage their work.

In a statement, Fuller calls “Bar Dykes” a “snapshot of queer cruising culture of the 1950s — an era and space that is seldom represented in media or theater.”

In an age now dominated by dating apps that allow people to meet online, “We feel it is important, as queers, to understand and hold this history in the context of our present moment,” Fuller added.

“Bar Dykes” has been recently republished and staged “in community venues and spaces by queer casts and crews,” Fuller noted. “We hope to carry on this tradition of creating art outside the margins of mainstream culture.”

The play will be performed at the Blue Room at CitySpace at 7 p.m. on Dec. 8-9 and at 4 p.m. on Dec. 10. Tickets are available at cityspaceeasthampton.org.

Honoring Native Americans

SPRINGFIELD — The Springfield Science Museum has opened a new exhibit, “Ways of My Ancestors: We Are Nipmuc. We Are Freshwater People,” that’s designed to recognize both the history and the current lives of the Nipmuc people of central and western Massachusetts, Connecticut and Rhode Island.

The exhibit, on view through Feb. 25, 2024, features the dress, tools, and traditional arts of the Nipmuc people. It’s been guest-curated by Andre StrongBearHeart Gaines, Jr. and features photography by Scott Strong Hawk Foster, both members of the Nipmuc nation.

“We needed to create this exhibit for both public education and cultural revitalization,” Gaines said in statement. “The goal … is to create a space where people can not so much observe a display, but rather feel a presence of our people.”

“The objects, along with the pictures, paint a story of past, present, and future, and when we had balance with the earth,” Gaines added.

Foster, based in Marlborough, says his photographs reflect his travels in Massachusetts and “the ancestral homelands of the Native American Peoples of New England … my passion has become highlighting the resilient, rich, and diverse cultures and history of the Indigenous Peoples that are still here and all around us.”

According to Springfield Museums, this is the first exhibit featured in the Science Museum’s Native Hall that focuses exclusively on the Native people “who historically occupied this land.”

“I’m thrilled that, thanks to Andre and Scott, the Science Museum can offer an exhibit that shows traditional arts being practiced by living Native people in our community and region,” said Jenny Powers, director of the Science Museum. “This is one step toward improving Native Hall and elevating Native voices throughout our exhibits.”

Classical music, then and now

AMHERST — The Parker Quartet, a Grammy Award-winning ensemble affiliated with Harvard University, will come to Amherst College Dec. 1 to perform their program “Homeland,” which includes works by famed past composers and some noted contemporary ones.

The four musicians, on violin, viola, and cello, are Blodgett Artists-in-Residence at Harvard, where they serve as professors of practice in the university’s Department of Music. They earned a 2011 Gammy for best Chamber Music Performance, and they’ve won acclaim for what the Washington Post calls their “exceptional virtuosity (and) imaginative interpretation.”

The quartet first began playing in 2002 when the members were students at New England Conservatory in Boston.

Their Amherst College concert, in Buckley Recital Hall at 7:30 p.m., will include work by Beethoven, Haydn, Irish composer and conductor Donnacha Dennehy (age 53), and Ukrainian composer and pianist Valentyn Silvestrov (age 86).

Tickets for the show are available at amherst.universitytickets.com.

— Compiled by Steve Pfarrer

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NASC hosts 10th winter art festival

NASC hosts 10th winter art festival
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Just in time for the gift-giving holidays, shop for jewelry, Catawba pottery, baskets, quilts and more one-of-a-kind artwork at the 10th annual Winter Native American Art and Craft Festival.

The event will be 9 a.m. to 4 p.m. Saturday, Dec. 2, at USC Lancaster’s Native American Studies Center, 119 S. Main St., Lancaster.