Photographer Paolo Di Paolo, Who Captured Silver Screen Stars and Postwar Italy, Has Died at Age 98

Photographer Paolo Di Paolo, Who Captured Silver Screen Stars and Postwar Italy, Has Died at Age 98

Paolo Di Paolo, a photographer who captured the bucolic romance of postwar Italy and intimate images of stars like Sofia Loren, died last month. He was 98.  

A self-taught amateur, Di Paolo’s career was brief but prolific. Between the early 1950s, when he first picked up a camera, and the late 1960s, when he hung it up for good, the artist produced some 250,000 negatives, prints, and slides. Many were made on assignment for mid-century lifestyle magazines like Tempo, Il Mondo, and Successo.  

It was for the later publication that, in 1959, he set out on a road trip with poet and filmmaker Pier Paolo Pasolini to document vacationers along Italy’s coasts. What came of the tour was “The Long Road of Sand,” a poetic story that blended the two artists’ divergent visions of their home country. 

“Pasolini was looking for a lost world of literary ghosts, an Italy that no longer existed. I was looking for an Italy that looked to the future,” Di Paolo recalled at the opening of a 2021 exhibition at Milan’s Galleria Carla Sozzani according to WWD. “I conceived the title meaning the strenuous road traveled by Italians to reach well-being and holidays after the war.” 

The 2021 show was one of several dedicated to Di Paolo’s work in the last decade of life. Before then, few knew of his work. 

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Di Paolo was born in Larino, Italy, in 1925, the son of a shop owner and a farmer. He grew up poor—an experience that would come to shape his photographic eye later on.  

In 1949, after a stint in the Italian army, Di Paolo left home to enrol at La Sapienza University in Rome. Three years later he was on his way to the offices of a local magazine where he worked to pay the bills when Di Paolo spotted a Leica IIIc camera in a storefront window. The appeal of the instrument proved irresistible: soon after the encounter, he quit his job and used his severance money to buy the camera.

Magazine assignments came in the following years, often putting him in front of buzzy fashion shows and celebrities on holiday. He had a particular gift for capturing intimate portraits of actresses off-screen: Sophia Loren, Kim Novak, Brigitte Bardot, and Gina Lollobrigida were just some of his subjects.  

But by the back half of the 1960s, Di Paolo had grown disillusioned with his industry. The final straw came in 1968, when a photo editor reportedly asked him to adopt the invasive, aggressive style of paparazzi—a new trend at the time. The photographer refused and all but abandoned his camera altogether.  

It wasn’t until he late 1990s that Di Paolo’s pictures again saw the light of day. One of his daughters, Silvia, was looking for a pair of skis in the family’s cellar when she spotted her father’s archive.  

Di Paolo’s last moments came on June 12 at his house in Larino—the city where he was born almost a century prior. The municipality of Larino announced his passing on Facebook, calling the artist a “maestro” and “a precious part of the history of Italian photography.” 

Fellow photographer Bruce Weber, who made documentary on Di Paolo’s life and work in 2021, remembered his late friend in an Instagram post. “What a lucky guy I am to have known you, to have walked together with you for a time in this life,” wrote Weber. “I raise a toast to you, maestro.”

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Raajadharshini documents the spirit of an Indian community rebuilding after flooding

Raajadharshini documents the spirit of an Indian community rebuilding after flooding

Many great photographers have confessed to being a witness long before they picked up a camera. From bustling metropolitans to rural villages, the drive to document is in their milieu. And, in Raajadharshini’s case, it’s all about the people.

The Tamil-born, London-based image maker captures ceremony and custom with equal forte; fusing fashion, documentary and portraiture to explore narratives of visibility and representation. “What empowers my work is the strong sense of vibrant colours and energy that reflect my cultural background, as well as capturing a variety of raw emotions within real people and real communities,” she tells us. Her series The Sun Came Up does exactly that, by documenting the people of the Chadong Village in Manipur, India, as they rebuild their community.

The project traces their psychical and cultural rebuilding after their village was submerged due to a mega dam project that started in 2014, seeing them move to Kamjong Village, some 80 miles away. “From their newly constructed tin roofs to the new roads still unpaved, there are many symbols of their collective efforts and slow-paced life within their tight-knit community,” Raajadharshini says. There is a wide variety of styles captured, in front of landscapes that give us an enhanced view of their devotion to each other and their new surroundings. In one of the images, a man in a grey suit and cattleman-style hat is seen looking out into the mountains and reflecting on a large simmering body of water. He appears serene and secure, with Raajadharshini emphasising their spirit as something that goes beyond location.

Front Lawn Fun kicks off Friday in Jaffrey

Front Lawn Fun kicks off Friday in Jaffrey
The third season of Front Lawn Fun Kicks off Friday, July 7, from 3 to 4:30 p.m. at Jaffrey Civic Center, 40 Main St.This week’s guest is artist Marcy Pope, who will be demonstrating how to do gelli plates printmaking. In the event of foul weather,…

Different Ways of Knowing

Different Ways of Knowing

Our Shared Breath: Creativity and Community is on view at the Jordan Schnitzer Museum of Art through October. The show is part of Common Seeing, an annual series that corresponds to the campus-wide Common Reading program at the University of Oregon. This year, like last — the reading was extended for an additional year — the UO’s Common Reading is Robin Wall Kimmerer’s national bestseller Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants. 

Kimmerer is a distinguished teaching professor of environmental biology at SUNY in Fabius, New York, and a member of Citizen Potawatomi Nation. Her text weaves together different ways of knowing: essays that incorporate aspects of memoir, science, her Native American culture, identity as a woman and perhaps most of all, love of nature. 

In a talk at the UO in 2022, she drew on the Potawatomi language to suggest, “I propose that we adopt a new pronoun, an animate pronoun, so that we might speak of Earth beings (including my beloved plant teachers) in plural form as our ‘kin.’”  

As a Common Reading, Kimmerer’s book is handed out to incoming first-year students and to all faculty. There is no requirement that faculty at UO incorporate the text into their teaching, but many do. From history to philosophy, to ethnic studies to dance, the list of courses utilizing Braiding Sweetgrass is long.     

Co-curators Danielle Knapp and Zoey Kambour chose the art. Knapp, who is the McCosh curator at JSMA, says they selected artworks not to illustrate, rather to complement the themes presented in the Common Reading. Each of the six artists in the exhibit are identified as either Indigenous or American. They are: Melanie Yazzie (Diné or Navajo), Sara Siestreem (Hanis Coos), Rick Bartow (Mad River Wiyot, 1946 – 2016), Lehuauakea (Kanaka Maoli), Ryan Pierce (American) and Malia Jensen (American). 

The artists are mostly represented by just one or two works, so you might think this is a small and simple show that’s quick to view. The opposite is true. The art here represents bodies of work as complex and intriguing as Braiding Sweetgrass. 

Bartow’s artworks — straightforward depictions of birds — were done with ink and a stick. The late artist is well known in Eugene for his transformative portraits placing humans within the frames of other animals. Knapp says she appreciates any excuse to retrieve his art from the permanent collection. Here, even these straightforward “stick” drawings are expressive, and the inclusion of his art lends a historical weight to the show.

Lehuauakea is the only artist whose making of work for this show was supported by the museum. Each piece in their series depicts a traditional Hawaiian pattern, done in earth pigment on kapa, a traditional Hawaiian barkcloth. The earth for the pigment, though, was obtained from different lands corresponding to five Native cultures in Oregon (which they refer to as “the so-called state of Oregon”): Nehalem, Yahooskin, Tillamook, Chinook and Umatilla.

Ryan Pierce’s two paintings in the show, “The Seal of Strength in Solitude” (2017) and “The Seal of the Hard Harvest” (2018), are executed with Flashe (a brand of vinyl paint) on paper in an inviting illustrative style. They are included, courtesy of Elizabeth Leach Gallery in Portland. As beautiful as they are, they symbolize an art practice that extends far beyond any gallery walls. The paintings are images from Pierce’s 2018 “walkable artist book” called The River in the Cellar, which is a book without pictures. 

It’s the reader’s mission, should they accept it, to find the missing art.  

This mission is part of a story in which the reader/art-finder is aligned with the narrator of the book in trying to cope with climate chaos and to become a citizen of the desirable city-state of Multnomah. To become a citizen, you must follow the text to different sites in Portland, all in natural areas near water, and locate prints of these two paintings and nine others. 

Pierce is a fan of Braiding Sweetgrass and has used it as a text when leading a unique artist residency at  Signal Fire, an accredited school and wilderness program that he and ex-wife Amy Harwood co-founded in Portland. The program ran about 10 years. Pierce is currently chair of the Low-Residency MFA Program in Visual Studies at Pacific Northwest College of Art, and would like to establish another wilderness appreciation art residency.  

Art in the show isn’t meant to be illustrative, but Melanie Yazzie’s single contribution, an acrylic painting titled “Pray, Talk to Them,” is illustrative of the heart of Braiding Sweetgrass. Initially on loan from Glenn Green Galleries, it has since been purchased by JSMA and is the first work by Yazzie in the museum’s collection. 

The painting reflects love — and kinship — between a woman and the plants growing in the ground beside her. The actions identified in the title are made clear by dotted lines moving from the woman’s mouth to each plant. 

It is a “delicate” painting, the artist says.  

When I meet Yazzie on Zoom she is exactly on time. Her punctuality is purposeful, she says. It’s meant to combat the stereotype about “Native time.” She is often early to meetings, and for deadlines, too. 

Originally from Ganado, Arizona, in Navajo Nation, she is in Boulder, Colorado, when we meet, where she works as a professor of printmaking at University of Colorado. At first, she doesn’t remember which work she has in the exhibit. Responding to my surprise, she says, “I have about 30 artworks out now. It’s hard to keep track.”   

What is the secret to her success as an artist? 

She attributes the fact that her “art career has always taken care of itself” to the passion she has for communicating her culture through art. Combating stereotypes is part of that, especially negating the stereotype that comes from anthropology, she says, which is the idea that native people are vanishing. 

Her goal to let people know that her culture is still very much alive has taken her around the globe, sharing her art as she “walks in the world as a contemporary Navajo.” 

Our Shared Breath: Creativity and Community runs through October at the Jordan Schnitzer Museum of Art on the University of Oregon campus. Lehuauakea will give an artist talk at the museum 2 pm Sunday, July 30.

In listening sessions, Black residents imagine a Las Vegas African American Museum 

In listening sessions, Black residents imagine a Las Vegas African American Museum 

Las Vegas officials are gathering community feedback as they explore the possibility of building a state-of-the-art African-American museum and cultural center as part of their ongoing work to help revitalize the west side.

The project is loosely tied to the Historic Westside district, a historically Black neighborhood that thrived during the 1960s but has struggled with disinvestment in recent decades. The area is bordered by Owens Avenue in the north, U.S. Route 95 to the south, Martin Luther King Jr. Boulevard to the west and Interstate 15 to the east, and is part of the HUNDRED Plan, or the Historic Urban Neighborhood Design Redevelopment Plan.

During the second of three listening sessions that took place in June, residents shared oral histories through one-on-one interviews, filled out a survey and contributed to interactive posters that lined the room with maps to display where they migrated from, the places they have visited in Nevada and other details about their family origin and history. 

Organizers also showcased prototypes of museum offerings to prompt ideas about what residents might want to see in the museum and cultural center, including contemporary art galleries, historical and future-oriented exhibitions, community activations (or marketing experiences that generate awareness), a performance venue, landmark sculptures and installations. Attendees were surveyed to identify “the local narrative” and cultural assets that will bring economic power to the area.

“Oftentimes, communities like ours don’t even know what makes our magic, magic,” said data scientist Maya Ford, CEO of FordMomentum, a Houston-based communications firm that is working on the project, in an interview during the event. “And so we’re here to present a mirror. We do that through a series of exercises that help people tell us ‘I see myself there, I don’t there. That’s me. That’s not me.”’

Organizers behind the discussions were hired by the City of Las Vegas and include Las Vegas-based businesses and people who helped bring the National Museum of African American History and Culture in Washington, D.C., online. Images were propped up of local ambassadors of the project including pictures and quotes from North Las Vegas Mayor Pamela Goynes-Brown, Clark County Libraries Executive Director Kelvin Watson and Mario Berlanga, owner of Mario’s Westside Market, a grocery store that serves the neighborhood. 

Ford said the museum will take on elements from the past, present and future to align with the Las Vegas market. The project is still in the discovery phase, without a budget or location.

“Another part of the discussion is where could it be located?” said Shaundell Newsome, owner of Las Vegas-based SUMNU Marketing. “Is it a building, or is it a neighborhood? What is it like?”

The event comes nearly two years after city leaders and national figures from African American museums met to talk about the development, which is part of a larger master plan for the Historic Westside. 

Ford described the future Las Vegas African American museum project as a measure of justice, stating that African American communities have not traditionally had the ability to control their own cultural assets.

She said her work is not designed to shy away from racial injustices and that her strategy to discover the hidden uniqueness of Las Vegas’ Black community will mainly focus on extrapolating the mindset, skills and people from data collected at listening sessions. Ford said it takes tools to uncover these details because they are often woven into movements that combat racism and injustices.

“When we see blight, it’s so personal, but we don’t know that it’s systemic,” she said about the Historic Westside. “We don’t know that the tools that were used to get to that, are being used exactly the same way in cities across the nation … but we have a tool to break right through that, for the element that’s unique.”

A range of museum types

During a September 2021 meeting, leaders hosted a public forum and presentation to share the varied African American museum concepts from around the country, inviting public input as the implementation of the HUNDRED Plan pressed forward. The conversation ended with a lot of skepticism toward an international museum concept that would aim to attract locals and tourists alike. 

Residents feared that local stories of triumph or racial justice would be lost; that the location might be outside of the Historic Westside district, which is a criticism of the site of Legacy Park, which honors Black community leaders, and that the museum might not come to fruition at all.

“By all accounts, this is one of the most important and complicated projects to come out of the plan,” Tammy Malich, leader of social innovation at the City of Las Vegas, said about the HUNDRED Plan during the 2021 meeting.

The meeting was moderated by Las Vegas City Councilman Cedric Crear of Ward 5, where residents hope the museum will go. Other presenters included George Davis, former director of the California African American Museum (CAAM); Anna Barber, former senior major gift officer for the Smithsonian Museum and fundraiser for the National African American History Museum in Washington D.C., and Ford.

“We got some heavy folk in the room working on this project,” Crear said about the “professional historic consultants.”

The museum consultants went over potential sizes for the museum that ranged from 44,000 square feet to 450,000 square feet; costs to build, which ranged from $460,000 to $700 million; fee structures, which included free admission concepts that rely on federal funding and others with prices ranging from $6 to $7 dollars, and permanent collections ranging from 5,000 objects to 40,000. 

“Seventy percent of the overall annual operating budget is federal appropriations,” Barber said about the National African American History Museum, which has a $40 million annual operating cost. “Our collections were primarily donated through private citizens, which really made the museum very, very special and personal.”

Presenters also went over the different types of concepts and how they differ from one another, such as historical sites that include preserved homes and permanent structures, archives, community centers that focus on local stories, museums that hold artifacts and historical documents, and science, nature or geographical history-focused centers. 

Davis said costs can increase based on storing certain art pieces and retaining permanent art collections, and that Black art has recently “gone up exponentially in value,” after being traditionally left out of mainstream museums and galleries.

“CAAM had a lot of works from very well-known artists, that were really mostly well-known in the Black community,” he said. “And now they’re getting more mainstream [attention]. And we became a generous lender to a lot of institutions with a traveling [art exhibition] called ‘”Soul of a Nation.’”

The discussion came after Crear and then-Clark County Commissioner Lawrence Weekly released an updated rendering of the HUNDRED Plan in 2020 to alert people that leaders were moving forward with the revitalization strategy using new resources. 

Since then, several new developments have been launched, including a street project to reinvigorate Jackson Avenue — which was once known as the Westside Strip — that broke ground in December, the College of Southern Nevada workforce development center at the Historic Westside School, an 84-unit housing development planned for Jackson Avenue, a MGM-backed urban farm in James Gay Park and plans geared toward the rebuilding and relocation of the West Las Vegas Library

“The community said ‘We would love to see some culture in our community,’” Crear told attendees during the 2021 museum presentation. “So we took that back. And one of the first steps is to go out and find subject matter experts who have done projects like this, of this size.”

Shea butter, healing rooms and concerns

At a listening session last month, residents shared many ideas about what should be showcased at a local African American museum and cultural center, including a statue that could be seen from the Las Vegas Strip made in the likeness of Ruby Duncan, a veteran activist in Las Vegas who fights for the welfare of poor people. Other ideas included developing a stunning building and landscape that resembles Africa or creating a cultural campus where people can enjoy an outside space. 

Attendees also discussed how food might come into play, ranging from fine dining, to restaurants that center around vegetables that traveled with Black people from West Africa such as cornbread, okra, rice and tomatoes, to reaching back in Las Vegas history with the recreation of Hamburger Heaven, which was built in 1955 on the west side and torn down in 2011.  

“I heard someone say they wanted our center to smell like shea butter,” said Amaya Edden, organizer for SUMNU Marketing. “​​I’ve also heard people say they wanted to have resource centers around it … to help the community.”

Edden said each listening event garners a lot of engagement from the community, and that Friday’s gathering was the fourth of many to come. 

She said over the last several weeks she’s heard ideas from residents including a quiet “healing room” for people. Attendees also encouraged leaders to think about features that would help the homeless population in the area. 

Edden also said when it came to the topic of slavery, some people did not want to reach back that far. 

“They were saying that sometimes we are stuck in the trauma that happened,” she said. “So they wanted something to uplift the generations.”

Kimberly Estell, 55, has lived in Las Vegas for about 30 years. At the listening session, she told The Nevada Independent that she hopes the museum expands opportunities such as apprenticeships in the STEAM field for youth that focus on science, technology, engineering, arts and mathematics. 

Her friend, Tee-azha Akin, 31, who was born and raised in Las Vegas, said she is looking forward to local artists being lifted up by the new museum.

“I like what they have laid out, especially when it comes to the community activations and the art, because I would love to see Vegas really flourish as an art space,” Akin said. 

Most concerns regarding the project that were shared at the 2021 event and in a June listening session centered on the thought that an international museum might not showcase the stories about local movements, that the emphasis would be placed elsewhere and leave out local historians. 

TaShika Lawson, 39, who was born and raised in Las Vegas, said it was hard for her to get on board with the project, voicing concerns about an African American museum that already exists in the Historic Westside — Walker African American Museum and Research Center on West Van Buren Street, which is run by Gwen Walker.

“Because she has a museum that she’s already approached the city about – for it to actually become something that’s bigger and more expansive and does real justice and brings life back to Jackson Street,” Lawson said about Walker at the recent listening event. “And although she may not have had a big plan, it’s no less than what we’re seeing here. It was a dream.”

In a July interview with The Nevada Independent, Walker, 66, said that after at least 10 years of seeking resources from city officials to refurbish and expand her museum, she felt blindsided and betrayed by the exploration of a “world class” African American museum, because originally the HUNDRED Plan included a revitalization of Walker African American Museum.

Walker said she has built up her collection for over 50 years, which has been used by UNLV students who study African American history, and that it includes at least 50,000 artifacts, with pieces that date back as far as the 1800s. She said she is not on board with the plans to build a second history museum, especially after feeling pushed aside by city officials.

“I was floored for about three weeks,” Walker said about the moment she learned of the second museum proposal. “I almost couldn’t function. I was so hurt and so upset. I cry every time I think about it.”

Doctor bags award for sculpture made of quake rubble

Doctor bags award for sculpture made of quake rubble
A doctor in the quake-hit southern province of Adana has bagged an award in a competition for a sculpture he made out of rubble, which depicted the hidden emotions and trauma he experienced during the deadly February quakes that claimed the lives of 50,000 people.

VIBRANT ENERGY

VIBRANT ENERGY
“Hit the Skids” 2000 Mixed Media on Arches paper Joan Sonnenberg likes to play. She plays with color, with pattern, with texture. Th e 92-year-old Naples artist has been painting since age 5, becoming a professional artist after graduating from Carnegie Mellon University in Pittsburgh in the 1950s. “I do like to experiment and play