colossal dog sculpture welcomes visitors to yoshimoto nara’s solo exhibition in aomori, japan
By Admin in Photography
By Admin in Photography
“My creative ideology refused to accept that someone from a multinational company, say, based in New York, will decide how my images would look,” says Santiniketan-based artist Arpan Mukherjee, who specialises in and teaches printmaking at Visva Bharathi University. He talks about 1888 as a definitive year that changed photography as the world witnesses it today. “That was the year Kodak stated that all we need to do is press a button and it will take care of the rest,” he says, referring to the standardised process that had been absent until then. Arpan Mukherjee will deliver an Artist Talk at the ongoing Indian Photo Festival 2023 in Hyderabad on November 26, 6pm, at the State Gallery of Art, Kavuri Hills.
Arpan Mukherjee co-founded Studio Goppo, based in Santiniketan
| Photo Credit:
Special Arrangement
He explains that prior to this standardisation, the artist or photographer had more control over the type of camera, material and surface on which the image is transferred. “A photograph is not only about an image. In art practice, we look at the material, surface, size of the desired image, pigmentation and how it all connects with the concept. If we use a high-end digital camera and print an image taken with it, we will get a sharp image. But it is not unique. That has been my issue. I was keen to explore techniques that were prevalent before multinational companies standardised photography. I learnt that photographs were handmade earlier, which greatly inspired me.”
Mukherjee’s method of reviving some of the older techniques and contextualising them to the present-day scenario has made him stand out. An artist since 2001, he has been researching and experimenting with photographic and printing techniques independently and as part of Studio Goppo, which he co-founded with Shreya Mukherjee. His alternative photography methods involved exploring mediums such as wet plate collodion, gum dichromate, salt prints and silver gelatin emulsion, among others.
From Arpan Mukherjee’s series Lal Dhulor Chobi that explores migration in Bengal; the printed images on surfaces of found objects.
| Photo Credit:
Arpan Mukherjee
His methods vary according to the series he is working on. When he documented migration from the villages to the city in West Bengal, he came across family photographs from demolished homes with broken pieces of glass and ceramic plates. He printed some of the family photographs he spotted on these ‘found object’ surfaces.
There are series for which he uses custom-designed cameras and says technology is not rocket science. The fascination lies in designing his own camera, film and choosing the printing surface and seeing the difference it makes to the image. “A camera is nothing but a black box with a tiny hole. Films can be made easily. They are the basics, rudimentary, if you ask me. But it makes the process interesting.”
For a series on old homes paving way to new constructions in Bengaluru, he used a custom-designed pin hole camera. For another series, a personal documentation of family photographs, he designed pinhole cameras using cans of baby food. “I converted the empty cans into cameras and these were dedicated to taking photographs of my family. When you contextualise the camera for a series, it becomes an object of art.”
From the series Beautiful people = fairer people = powerful people, which takes a critical look at the colonial idea of evaluating Indian portraits
| Photo Credit:
Arpan Mukherjee
Such alternative photography processes involve continual research and a knowledge in history, chemistry and photographic techniques. At the moment, he is working on an experimental project that integrates artificial intelligence (AI) with 19th century techniques of printmaking. “AI also has a standardised notion,” he explains, “If you give it a script — say about an Indian man and specify his dress colour, it will generate an image of an Indian man or woman that reflects a colonial idea of an Indian. AI works on existing algorithms. My work attempts to rethink this process.”
This project will be an extension of his earlier series ‘Fairer people = beautiful people = powerful people’ that comments on the colonial idea of Indian portraits. In the new project that integrates AI, he plans to “generate portraits with scripts/prompts and see how as the prompt changes, there are changes in the images generated. The images will then be re-exposed on wet-plate collodion glass. That is a tough path to go. It is in an experimental stage.”
For the complete schedule of Indian Photo Festival, check indianphotofest.com
By Admin in Photography
Daniel Arnold is an opportunist, in the best sense of the word. As one of the most beloved chroniclers of New York street life, the photographer is “always chasing” those comic, odd, poignant, beautiful, frenetic, absurd moments that comprise each day in the life of the city that never sleeps. His portraits of New Yorkers – taken in otherwise incidental moments as they go about their business – are the union of pure chance and his unique gift of spotting the “makings of a story”. “I operate on spontaneity,” he tells Dazed. “I’m a wandering collector.”
Having begun his career as a writer, Arnold first gained recognition for his photographs after posting pictures in the early days of Instagram and, within a few years, he’d attracted a mass following. But approaching photography “sideways” has its advantages. “Starting from a sense of story, rather than a knowledge of photography, made my work about failure – failing up into surprises,” he explains. “And I have no interest in changing that. It’s uncomfortable but at least I’m always learning.”
Arnold’s latest exhibition New York Life (named after the gallery in which it’s showing), brings together a selection of sublime pictures from his archive. It’s hard to pin down the qualities that define these images without resorting to a list of adjectives (as per my opening paragraph). But, however long the list of descriptives, it still feels like a reductive exercise because his pictures contain so much surprise and joy. Continually “trying to fit these bits of world I felt in love with into a little rectangle” and so often that love seems uncontainable within the frame. An abiding source of this love is, of course, the “novelty and audacity and ingenuity” of NYC itself. But he’s not just a flâneur, observing from a distance. He’s in amongst the tumult of city life, loading film after film into his camera. “I’m crazy for it,” he says. “I love it.”
Below, we speak to Daniel Arnold about his enduring desire to be moved and surprised, his wide-eyed love of New York, and what compels him to reach for his camera.

45 x 30 in (114.3 x 76.2 cm)
Edition of 3 + 2 APsPhotography Daniel Arnold
Please could you begin by introducing this particular show?
Daniel Arnold: New York Life is a collaboration. I gave the exhibition the same name as the gallery to accentuate that. Ethan James Green, the owner, is a neighbour and a friend, and a photographer whose work I’ve always admired for its precision. I operate on spontaneity and chance. I’m a wandering collector. Whereas Ethan is a controlled craftsman who seems to hit hardest when he’s executing a vision. In my mind that makes us a very interesting odd couple. And when you add his beautiful, outsider gallery to the mix, I see a potential new source of the serendipity I’m always chasing.
“My relationship with New York is Fievel’s dream of America. I’m a wide-eyed, emotional little mouse in a floppy hat and the streets are paved with cheese” – Daniel Arnold
To me, your pictures are like perfect distilled moments of otherwise overlooked beauty – but what kinds of observations or happenings compel you to reach for your camera?
Daniel Arnold: There are so many answers. Sometimes it’s weird light or the makings of a story, curiosity, desire, fear, sympathy, boredom, a great face, geometry, comedy, not wanting to forget. I could list all day. It can be a very addictive game, engaging with the world like it’s an endless thrift store conveyor belt of perfectly worn-in coincidences and provocations and punchlines. It can be really fun. But that approach can also get to feel pretty cheap and boring. I’m still compelled to keep swinging for some ennobling new complexity, but ‘good pictures’ get to feel kind of obvious after a while. ‘Bad pictures’ still feel shitty to mass produce, but the unknown universe between the two is a big mythical land of promise. So I indulge my gut, all kinds of weird action gets me reaching, because at this point I just wanna be surprised; would love to be moved. And will still happily settle for at least remembering, and adding every day to the giant pile, which is more interesting evidence to me than any particular photo.

21 x 14 in (53.3 x 35.6 cm) Edition of 7 + 2 APsPhotography Daniel Arnold
Can you tell me about your relationship with NYC and in what ways the city has informed your work?
Daniel Arnold: My relationship with New York is Fievel’s dream of America. I’m a wide-eyed, emotional little mouse in a floppy hat and the streets are paved with cheese. It continuously churns up the novelty and audacity and ingenuity that makes it a cultural capital of the world. It’s everything. For every cold shoulder and cruelty, it’s also empathetic and soulful and so intimate. It’s full of despicable show-offs, stinks of trash and maple syrup, somebody keeps sneezing, there’s cellos and horns all night and everybody’s beautiful, every kid’s from Central Casting; iconic halal guys and horse cops, mutants and movie stars, all of them crazed, fed up, in love and angry, delusional, hustling around on dumb blue bikes, and we help each other through our little problems – even strangers – and some people are great at singing, it’s incredible. It’s alive. Drag-you-out-the-door-every-day alive, and I love it all the time, I’m crazy for it, I love it.

45 x 30 in (114.3 x 76.2 cm)
Edition of 3 + 2 APsPhotography Daniel Arnold
In what ways has starting out as a writer informed how you compose pictures?
Daniel Arnold: Ha, well, to some degree, in the same way that learning high school Spanish informs how I speak Italian. Starting as a writer helped me compose pictures because I had no idea how I was supposed to do it. I have always felt that English was a dish best served as a second language. And coming at photography sideways, I got to have a screwy accent with my words out of order – so blunt and earnest and vulnerable that way. I mean it, but also the reality is we come up so immersed in visual communication, that we speak pictures instinctively. It made the early days of Instagram so interesting to watch. Like the collective unconscious, after centuries of silent winks, sat up and started speaking in full sentences. It was like watching a language being born and then evolving faster than anybody could get their mouths around it.
Being a writer gave me an eye and a taste for a story way before I knew how to use a camera or arrange a frame. So starting out I took pictures like a cartoon dog catcher, just wildly wagging a net around, trying to fit these bits of world I felt in love with into a little rectangle, and half the time without even looking, to keep from getting smacked or messing up the scene et cetera. So, to wrap it up, starting from a sense of story, rather than a knowledge of photography, made my work, from the very beginning, about failure. Failing up into surprises. And I have no interest in changing that. It’s uncomfortable but at least I’m always learning.
“The early days of Instagram was so interesting to watch. It was like watching a language being born and then evolving faster than anybody could get their mouths around it” – Daniel Arnold
For me, there’s something very optimistic and life-affirming about your photos. But what’s your guiding principle when it comes to making pictures?
Daniel Arnold: Life-affirming is a great compliment, but I have to throw it back at you because I think the themes and insights belong to the viewer. I haven’t lain or sought out these pictures in an effort to make a comment on life or people. They’re just the truth of what’s around me – a byproduct of trying to make the most of the world, to find out on my own terms what I think of it, how to be good and what I care about.
All the documentary evidence that accumulates can read like a kind of archetypal tarot game. Like a Rorschach Test. The pictures are what you see. What they mean to me is mine, it doesn’t matter. That being said, looking at the work does seem to get under some people’s skin and start them playing how I play. If that makes their world suddenly a little more fun and full of oddness and coincidence, well, that’s not a mission I’m on but it’s a nice thing to spread around, even if sometimes all the goddamn street photography gets a little exhausting.
New York Life is running at New York Life gallery until December 22, 2023.
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By Admin in Printmaking
By Admin in Art World News

Two powerhouse female painters, both brand names, are on view in New York galleries. Compare and contrast.
At the risk of evoking unpleasant memories of high-school English, can we please discuss the word allegory? It refers to a story or a painting that comes with a moral or a lesson, perhaps a social or political one. And, in an era when figurative art has returned to prominence, the New York galleries are filled with a profusion of both allegorical paintings and their very opposite — which is to say, paintings that reject third-person narration in favor of first-person self-exposure. I caught two shows last week — Dana Schutz’s and Tracey Emin’s — that represent the two extremes.
Schutz, who’s now 47, is our leading painter of oil-on-canvas allegories. Her current show, “Jupiter’s Lottery,” — her first at the David Zwirner gallery in Chelsea — is a substantial and exciting affair that brings together 15 large-scale, exuberantly colored paintings and seven related bronze sculptures that come with a cast of sad-funny characters adrift in a fallen, post-Edenic world.
None of the works, by the way, resemble “Open Casket,” the photograph-based painting of Emmett Till that jettisoned Schutz into bilious controversy in 2017. When the painting was unveiled at the Whitney Biennial, detractors demanded that it be removed and even destroyed, and accused the artist, who is white, of exploiting an image of Black anguish for profit and self-aggrandizement.
For this viewer, it was unsettling to see a painting discredited for any reason other than aesthetic ones. In the end, the issue was Biennial-specific and unrelated to Schutz’s other work, which is not tethered to tragic historical images. Rather, Schutz is a painter of life’s nutty and often humorous pageant. You can see her as a brilliant heir of Philip Guston (1913-1980), the ex-Abstract Expressionist who inaugurated the resurgence of figurative painting in the ’70s. Schutz’s new show openly recycles images culled from Guston’s angst-laden lexicon, such as heads with bulging eyeballs or pink hands resembling oversize rubber gloves.
But unlike Guston, Schutz veils her paintings in twisty fables that can take time to visually unravel. “Talking Twin,” one of the standouts in her new show, is an arresting vertical painting in which two sisters sit side by side in a well-appointed living room, lemony sunlight flickering in tree branches outside the window. The high-key color extends to the floor of the room, where little bursts of fiery orange flare between the sisters’ bare feet. Nothing seems especially awry until you notice that the sister on the right has a jumbo-size pink tongue draped across her lap. You might say she is literally “holding her tongue.” The picture, perhaps, is intended as an allegory for the biblical belief that equates silence with virtue and gabbing with sin. Pity the talky sister!
Schutz is at her best — her most emotionally direct — in a series of paintings that feel semi-autobiographical and focus on the vicissitudes of the artistic life. “Dear Painter” is a riveting horizontal canvas in which a female artist with a gigantic cranium — she’s all brain — and a tiny body sits upright in a four-post bed, a field of green blazing behind her. She appears unfazed as two male attendants compete for her attention. One has stolen her paintbrush and is daubing red pigment on her face. The other man, who bears a distinct resemblance to David Zwirner, contorts his body to place a crystal slipper on the artist’s foot. Which one will she choose? I think we know.
I also loved “The Hill,” in which a group of artists gather in the muddy outdoors, to paint en plein-air. Around them, the sky is suffused with an orange-red haze that looks one shade away from turning toxic. Although the artists are working from the same model, the images displayed on their canvases (a red tulip, a small fire, a bluish view of alpine peaks) are comically random. In the upper left, a boxy canvas is shown from the back, its wooden stretcher bars conveniently doubling as a Christian cross and suggesting a vision of contemporary art as a hapless and bumbling crusade.
Schutz is seriously funny. She can also be emotionally tender. In the lower right of “The Hill,” beneath an apparition of George Washington, a female duck confidently strides into the scene, toting a few canvases. Her plaid coat — a grid of bravura orange and blue strokes — amounts to a lush mini-abstraction. A gold medallion on her chest says “JP,” puzzlingly so. Whose initials are they? To find out, I used one of my three lifelines and asked the artist. JP, it turns out, is Joyce Pensato, a dear friend of Schutz’s who died in 2019, and was known for stark, smudgy paintings of Donald Duck and other demonic characters.
All in all, Schutz is a brilliant picture constructor. She packs her canvases with endless anecdote without sacrificing their all-at-once power. This is not to say that her paintings all have the same enviable unity. “The Gathering,” the show’s centerpiece, is an enormous horizontal painting — 21 feet long —— that squeezes more than a dozen figures into a space clotted with visual anecdote. You don’t know what to look at first. One possibility is your phone: It helps to Google Gustave Courbet’s masterpiece, “The Painter’s Studio: A Real Allegory Summing up Seven Years of My Life as an Artist” (1854-5), the presumed inspiration for Schutz’s “Gathering.”
Courbet, the radical founder of 19th century Realism, aspired to replace the heavy allegories of the past with the immediacy of his own life. Schutz attempts something similar in “The Gathering,” which can be read as an allegory of the art world. In the place of the handsome and bearded Courbet, “The Gathering” is dominated by a female nude whose body seems mangled beyond repair. Displayed behind a red velvet rope, on a wheeled cart that is stuck in mud, the woman is a captive — not least of her audience’s perceptions of her. The people around her cannot stop staring. They take notes, edit film, ogle her from a director’s chair. Shiny coins and crumpled bills litter the ground, testifying to her worldly success. The poet Robert Browning once wrote that a man’s reach should exceed his grasp. Nice sentiment, but when the man is a woman her reach for excellence can leave her stretched to death.
The seven large-scale sculptures in the show, by the way, also abound with narrative incident, but lack the cleareyed vigor of the paintings. Built in clay and cast in bronze, most of them are coated in a dark gray patina that makes it hard to see their individual parts. Perhaps they would benefit from color.
**
Tracey Emin, the British artist and brand name, seems like the opposite of Dana Schutz. While Schutz dreams up elaborate stories and what-if fairy tales, Emin dispenses with anecdote, detail and anything else that might interfere with her vision of art as a frank recounting of her own experiences on the outer shores of love and loss.
Emin, who’s 60, is now showing a group of recent paintings at White Cube, on Madison Avenue, a just-opened outpost of the London gallery that helped introduce the Young British Artists in the ’90s. “Lovers Grave,” as the show is titled, is all at once, uneven, repetitive, and stirring. It brings together a group of 26 figurative paintings, most of them large-scale canvases in which wobbly outlines in black and red meander against snow-white fields and return compulsively to the theme of the artist sprawled out in bed, sometimes alone, sometimes in the throes of lovemaking with a male partner.
Emin can fairly be called our bard of beds. She first earned fame in 1999, when her history-making installation — “My Bed” — was shortlisted for Britain’s Turner Prize and exhibited at the Tate. It was not a depiction of a bed, but the actual McCoy, a mattress that came with disheveled sheets and an accompanying cargo of empty bottles, condoms, stuffed ashtrays, and other detritus that turned the tradition of the coolly ironic Duchampian found object into a vehicle for heated female confession.
In recent years, Emin has forsaken the found object for painting. But her primary subject remains the same — her bed and her more or less complete departure from the mechanics of representation. She does not bother with preparatory sketches, work from a model, or depict any women besides herself. She begins each canvas by making a mark and then going freestyle. At their best, her paintings remind us that a blank canvas is fundamentally bed-like: an enclosed rectangle, white, flat, inviting drama and acts of conception but often inspiring only a snooze.
Emin’s nudes on rumpled bedsheets belong to a lofty tradition in British art. But she rejects the fastidious realism of predecessors like Lucian Freud in favor of an improvisational approach that owes something to the gestural style of Abstract Expressionism. Her weaker paintings can seem incomplete. She tends to ignore the four edges of her canvas, leaving her nudes as unanchored as a graphic logo on a T-shirt. In paintings like “And It was Love” or “Yes I Miss You,” rivulets of blood-red pigment drip down randomly across empty deserts of canvas. Even Jackson Pollock knew that his drips needed to be imbued with a sense of pictorial structure.
Still, there is no denying the emotional directness of Emin’s work, and it is easy to admire a painting such as “I Went Home,” in which a nude figure outlined in dusty rose (so much more interesting than bloody red) lies on her back in bed amid a setting that suggests the rooftops of her native Margate silhouetted against a gray sky. I also liked the paintings that referred glancingly to her Persian rug and chest of drawers — something is gained when Emin sets her nudes in a believable world.
Emin deserves high praise for her fearless mining of her own experiences, but one wishes she acknowledged that thinking about the mechanics of one’s craft is a worthy experience too.
Dana Schutz: Jupiter’s Lottery Through Dec. 16, David Zwirner, 525 and 533 West 19th Street, Chelsea, davidzwirner.com.
Tracey Emin: Lovers GraveThrough Jan. 13, White Cube, 1002 Madison Ave., (212) 750-4232; Upper East Side, whitecube.com.
By Admin in Printmaking
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