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Edmonton collective brings authentic Indigenous arts to local markets

Edmonton collective brings authentic Indigenous arts to local markets

Sabrina Williams is grateful to both her grandmothers, whom she affectionately calls Kokum (Cree for grandmother). They not only taught her the beadwork and sewing that gives her a meaningful vocation, they instilled a love of tradition she passes along to her daughter today.

But the knowledge the Edmonton artisan learned didn’t come without a dark side, as her parents were residential school survivors who became disconnected from their people’s ways.

“My parents lost most of their Indigenous identities and traditions. They are now coming back to the red road of healing and reconnecting,” said Williams, whose roots are Cree, Tahltan and Tlingit. “I was so thankful they let me make such a beautiful connection with my kokums, who taught me what my parents lost.”

Sabrina and her daughter Shelby, 12, are members of the Indigenous Arts Market Collective (I.A.M. Collective), an Edmonton organization of First Nations, Métis and Inuit artists. Members not only offer locally made Indigenous art and handcrafted items, they embody a spirit of entrepreneurship while sharing their culture with the world.

“We started in 2018, to break down barriers that were preventing Indigenous artists from participating in Edmonton’s local markets,” said Lorrie Lawrence, I.A.M. executive director and a founding member.

“We want to get as many youths to work in these traditional arts as possible. The elders who carry on with these traditions, it’s important for us to make sure they’re heard by the youth.”

Williams was taught skills such as quilt making and ribbon skirts by her kokum at Muskeg Lake Cree Nation, and learned beadwork, sweetgrass weaving and traditional medicine from her kokum in northern Saskatchewan.

“She taught me since I was six. Thirty-three years later I’m still embracing my matriarchs, my kokums’ sacred knowledge. And I am proud I am able to teach my daughter,” said Williams about daughter Shelby, who got an eye for acrylic painting and drawing after learning beadwork at age eight.

“She created the design for our orange shirt which was inspired by her grandparents, who attended residential schools. She also created MMIW (Missing and Murdered Indigenous Women) artwork, which was unfortunately inspired by the murder of my younger sister.”

Williams and Shelby now make a range of items, from quilts and handbags to Cree regalia and cedar hats, along with soaps, lotions and medicine oils using sage, sweetgrass and red cedar.

Frances Whitford, a Métis artisan and I.A.M. director, learned to work with moosehide and fur watching her Métis grandmother in Anzac, south of Fort McMurray. She recalls her grandfather’s trapline as a source of materials that were turned into mukluks and jackets.

“In our culture, you’re mainly taught by watching. All the things my grandmother would do, tanning hides, beadwork, the trapline; was part of my everyday life,” said Whitford.

Her brother and cousin have now stepped into their grandfather’s shoes, supplying furs and hide for her Beadwork & Bannock business, which was inspired by the family’s desire to preserve their Métis heritage.

“I didn’t realize I was taught something very special to my culture. It wasn’t until my grandmother passed away, that I realized it would be lost,” said Whitford.

A member of the Tataskweyak Cree Nation of northern Manitoba, I.A.M. director James Fox recalls wanting to connect to his Cree heritage, so in 2017, he joined Indigenous craft classes at the Edmonton library. From there it was beading lessons at the Native Friendship Centre, and his current Cree-ations now range from rawhide rattles and fish scale art to caribou hair tufting and leather crafts.

“When I started doing beadwork I wanted to keep the traditions, but I always add a modern twist,” said Fox. 

Creations by members of the collective are available at the Downtown Farmers Market in Edmonton, and at Fort Edmonton Park in the summer.

 “It’s very important to us, promoting authentic Indigenous arts,” Whitford said. “The number of beautiful artists is amazing.”

For more, visit https://iamcollective.ca/

Cheyenne River Youth Project prepares to welcome artists, performers, guests to RedCan 2023 next week

Cheyenne River Youth Project prepares to welcome artists, performers, guests to RedCan 2023 next week

JULY 2023:

The 9th annual RedCan invitational graffiti jam is just one week away, and CRYP staff and volunteers are preparing to welcome artists, performers and guests to the Cheyenne River Sioux Reservation for four days of art, culture and connection. The first and only event of its kind in Indian Country, the award-winning RedCan event is scheduled for July 5-8, 2023, and is free and open to the public.

This year’s featured artists are East, Cyfi, Hoka, Biafra, Wundr, 179, Lawst, Lucious, Rezmo, TamiJoy, Yukue, and Desi Mundo. During the four painting days, each artist will work closely with a CRYP Lakota Art Fellow or teen intern, giving the community’s young people valuable opportunities to learn new skills, practice new techniques, and connect with Native and non-Native artists from around the country.

The action begins on July 5-6, when the 12 artists will be painting large-scale murals at select sites across the city of Eagle Butte — transformative public art that will bring Lakota stories, language and values to life. While the featured artists paint in the community, volunteers from Ursuline College and the University of Missouri-St. Louis will be offering youth activities at Dairy Queen, 24325 U.S. Hwy 212, and at the apartment complex on Main Street between H and G streets, where last year’s “Mitákuye Oyás’iŋ” RedCan mural is located.

On Friday and Saturday, July 7-8, all the action will be centered in the Waniyetu Wowapi (Winter Count) Art Park. In addition to the mural painting and youth art activities, the schedule in the art park also includes traditional Lakota dancing, hoop dancing classes, games, and refreshments.

CRYP will close each of these painting days with a free community meal and special live performances. The Wake Singers, an Olgala Lakota rock band comprising cousins Douglas, Michael and Reed Two Bulls, will take the Waniyetu Wowapi stage on Friday.

Cheyenne River Lakota and Crow Creek Dakota rap artist, producer and sound designer Bazille will perform Saturday evening. Afterward, CRYP will welcome renowned Mvskoke Creek/Seneca hoop dancers The Sampson Brothers for the final performance of RedCan 2023.

RedCan 2023 Schedule:

July 5

11 a.m.: Animal magnets and take-home trivets at Mitákuye Oyás’iŋ apartments

2 p.m. Beaded bracelets and washer necklaces at Dairy Queen

July 6

11 a.m.: Watercolor silhouettes, watercolor string art, watercolor with crayon at Mitákuye Oyás’iŋ apartments

2 p.m.: Spin art and summer spinners at Dairy Queen

July 7

11 a.m.: Cloud dough and galaxy jars

11 a.m.-2 p.m.: Lakota Dance Exhibition

6 p.m.: “Build Your Own Fiesta Bowl or Burrito” — community meal hosted by USML volunteer group

7 p.m.: Live performance from the Wake Singers

July 8

11 a.m.: Design your own superhero: mask, cape, bookmark; sock animals

11 a.m.-2 p.m.: Lakota Dance Exhibition

2 p.m.: Make your own slime, “Calm Down” jars

2 p.m.: Hoop-dancing workshop

4 p.m.: Water Field Day: capture the waterfall (flag), water target practice, frozen T-shirts, water slide kickball

6 p.m.: Community meal hosted by Wokicik’u Catering, a Rosebud Indian Reservation-based business owned by Franky Young.

7 p.m.: Live performances from Bazille and the Sampson Bros.

As always, the Cheyenne River-based Wakinyan Maza drum group will open and close each day of RedCan with a prayer, smudging and drum song at CRYP’s Čhokáta Wičhóni (Center of Life) teen center for all who wish to participate.

To learn more about this year’s RedCan artists and performers, and to make a tax-deductible contribution to support RedCan 2023, visit www.lakotayouth.org/redcan.
And to learn more about the Cheyenne River Youth Project and its programs, and for information about making donations and volunteering, call (605) 964-8200 or visit www.lakotayouth.org. And, to stay up to date on the latest CRYP news and events, follow the youth project on Facebook, Twitter, Instagram, and YouTube.

MAY 29, 2023:

In less than two months, the Cheyenne River Sioux Reservation will be ground zero for the 9th annual RedCan invitational graffiti jam, the first and only event of its kind in Indian Country. RedCan is scheduled for July 5-8, 2023, and is open to the public.

The Cheyenne River Youth Project announced the names of the 12 featured artists who will paint murals around the Eagle Butte community on July 5-6 and in CRYP’s public Waniyetu Wowapi (Winter Count) Art Park on July 7-8. The grassroots, Native- and woman-led nonprofit organization also unveiled a short film about the RedCan project titled “Changing the Narrative.”

“Five of our 2022 featured artists were Native women, and all five are returning this year,” said Julie Garreau, CRYP’s executive director. “We are excited to amplify their voices, perspectives and gifts through this little film, just as we are honored to welcome them back to Cheyenne River for four more days of creation, connection, cultural exchange, and the healing, transformative power of art.”

Those artists are 179, Lucious, Rezmo, TamiJoy and Yukue. Also part of the Redcan 2023 lineup are East, Cyfi, Hoka, Biafra, Wundr, Lawst and Desi Mundo.

During the four painting days, each artist will work closely with a CRYP Lakota Art Fellow or teen intern. These young Lakota art students will be able to learn new skills and practice new techniques as they assist the artists.

“This mentorship is a vital part of RedCan,” Garreau explained. “Not only does it bring Native and non-Native artists from across the country to our homelands, giving our community members a priceless opportunity to engage with the largest art movement in the history of humankind, it also gives our young people opportunities to explore their identities, share their voices and stories, and grow as artists.”

“I’m excited that even more teens are interested in participating in RedCan this year,” said Wakinyan Chief, CRYP’s art manager. “One of our programs assistant trainees completed several teen internships with us, and he’s heading into his third RedCan. Every couple of weeks, he tells me how much he’s looking forward to this summer’s event.”

Most of the featured artists have participated in multiple RedCans, as well; in fact, some have participated since the inaugural event in 2015. According to Garreau, that has deepened the RedCan experience in ways that she and her staff couldn’t have anticipated in the beginning.

“We’ve seen lifelong friendships develop, and the artists often refer to RedCan as a family,” she said. “That is profoundly moving to all of us at CRYP, because relationships lie at the heart of everything we do. And as we strengthen the bonds between us, we also see beautiful collaborative work develop — particularly between our guest artists, local Cheyenne River artists, and our young art students. It’s such an honor to witness this unfold year after year.”

While the artists paint in the community, CRYP and its volunteers will host youth arts, crafts and recreational activities at dedicated community sites. Then, when the artists move to the art park, the action moves with them.

“In the past, our two days in the art park have included DJ music, Lakota exhibition dancing, field day games, arts activities, hoop-dancing classes, and so much more,” said Jerica Widow, CRYP’s programs director. “It’s a joy to see the kids learning and having fun while family members and guests stroll through the park, enjoy the music and dancing, and watch the artists work.”

Community members also frequently gather at the mural sites in town, and not just the new ones. Garreau noted that, last year, CRYP staff witnessed people stopping at the older murals as well and discussing the details of the artwork with their companions.

“Our community really has embraced RedCan,” she reflected. “Throughout each year, as we drive or walk around town, we see all of this art — literally hundreds of murals since RedCan began — that uplifts us and reflects who we are as Lakota people. It is really powerful.

“For me, it’s a centering point,” she continued. “That’s so important, because the work we do here can be really challenging.”

On Friday and Saturday, July 7-8, CRYP will close each painting day in the art park with a free community meal and special performance on the Waniyetu Wowapi Art Park stage. Cheyenne River Lakota and Crow Creek Dakota rap artist, producer and sound designer Bazille will perform Friday night.

The Wake Singers, an Olgala Lakota rock band comprising cousins Douglas, Michael and Reed Two Bulls, will take the stage on Saturday. And, as always, the Cheyenne River-based Wakinyan Maza drum group will open and close each day of RedCan with a prayer, smudging and drum song for all who wish to participate.

CRYP will share more specific details about this year’s youth activities, community meals, and special performances in June. In the meantime, to view the new “Changing the Narrative” short film, visit CRYP on Vimeo at vimeo.com/lakotayouth (direct link: https://vimeo.com/793015587).
To learn more about this year’s RedCan artists and performers, and to make a tax-deductible contribution to support RedCan 2023, visit www.lakotayouth.org/redcan. All proceeds will be used to purchase paint, artist supplies, food and beverages, and to help cover the artists’ travel expenses.
And to learn more about the Cheyenne River Youth Project and its programs, and for information about making donations and volunteering, call (605) 964-8200 or visit www.lakotayouth.org.

In 2022, acclaimed hoop dancers The Sampson Brothers performed on RedCan’s final evening.
Photo credit Cheyenne River Youth Project.

Featured artists paint at mural sites in the community for RedCan’s first two days, then paint in the art park during the event’s final two days.
Photo credit Cheyenne River Youth Project.

Out West Photography opens gallery

Out West Photography opens gallery

Anyone who scrolls through Facebook pages of people, places and activities in the Lincoln County area have most likely come across dramatic photos posted under the name Out West Photography. Earlier this month, the photographer behind those images, Ben King, opened a gallery in South Beach so people can view — and purchase — his artwork in a variety of sizes and printed on several different mediums.

The Out West Photography gallery opened on June 3 in space #807 at Aquarium Village, 3101 SE Ferry Slip Road. King said he spent about a month getting the gallery space ready, but admits it’s a “work in progress” and there are a few more touches he wants to add.

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How Do You Like Them Apples? Can Sun’s Playful Sculptures Emerge from Bright Red Fruit

How Do You Like Them Apples? Can Sun’s Playful Sculptures Emerge from Bright Red Fruit

All images © Can Sun, shared with permission

If anyone ever told Can Sun not to play with his food, it’s a good thing he didn’t listen. The London-based Chinese artist meticulously carves red apples into geometric cross-sections and linking chains, sometimes adding accoutrements like brass hinges. Delicate slices are puzzled together to form circles or the skin carefully removed to reveal interlocking, rope-like shapes, as if the apple is caught in a net.

“I had a really tough childhood. For a long period, humour has been a way to protect my self-esteem,” Sun tells Colossal, sharing that he chose to focus on apples because the unexpected arises from the ordinary. “My work tries to break the audience’s logical expectations, which makes the audience wonder if the world is absurd. The more everyday the object, the greater shock when the audience sees its different forms.”

Sun enjoys playfully reinterpreting all sorts of everyday objects into uncanny artworks, like a wearable temporary sculpture made from dandelions that mimics brass knuckles. His work will be included in group exhibitions in Beijing and Shanghai this July and August, and you can follow updates on Instagram. (via BoingBoing)

 

An intricately carved apple.

An intricately carved apple.

Three halves of apples connected with brass hinges.

An intricately carved apple.

Slices of apple linked like a chain.

Slices of apple linked in a circle.

An intricately carved apple.

Do stories and artists like this matter to you? Become a Colossal Member today and support independent arts publishing for as little as $5 per month. The article How Do You Like Them Apples? Can Sun’s Playful Sculptures Emerge from Bright Red Fruit appeared first on Colossal.

14th Annual Fran Achen Juried Photography Exhibition set for July 1

14th Annual Fran Achen Juried Photography Exhibition set for July 1

WHITEWATER — The Whitewater Arts Alliance (WAA) exhibition officially opens on July 1. The photographs in the show will be displayed on the walls of the gallery and, concurrently, in an online virtual display that will appear on the WAA website.

An opening reception featuring the presentation of awards and discussion of the outstanding photographs will be held Sunday, July 2 at 1:00 P.M. at the Cultural Arts Center–402 West Main Street–where light refreshments will be served. Voting for

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The Man Who Pictured Ghana’s Rise at Home and Abroad

The Man Who Pictured Ghana’s Rise at Home and Abroad

The 94-year-old British-Ghanaian photographer James Barnor calls himself “Lucky Jim” — he’s been “at the right place at the right time and met the right people” during a career spanning more than six decades and two continents, he said in a recent telephone interview from his London home.

It’s easy to believe him looking at “James Barnor: Accra/London,” a major retrospective of his work across genres — studio and street photography, photojournalism and fashion, images that range from the quietly intimate to the historical and iconic. Shown at the Serpentine Galleries in London in 2021, the exhibition is on view in an expanded form at the Detroit Institute of Arts, through Oct. 15.

Take a modest picture by Barnor from 1952 of Roy Ankrah, a Commonwealth featherweight boxing champion. Barnor decided to tag along when Ankrah and his wife, Rebecca, visited a friend — none other than the independence leader Kwame Nkrumah, who would go on to transform the Gold Coast from a British colony into the Republic of Ghana, becoming its first prime minister in 1957 and later its president. Barnor posed the three on Nkrumah’s couch — and then jumped into the frame, perching on an armrest, becoming part of a momentous history unfolding.

“This photo is quite revealing of James’s opportunism, his ability to make use of a scenario as it presents itself to him in the moment,” said Lizzie Carey-Thomas, who co-curated the Serpentine show. “He always seemed to be aware that something really important was happening.”

In a black-and-white photograph, Barnor perches on the armrest of a couch while two men and a woman in a skirt sit on it.
Self-portrait by Barnor, right, with Kwame Nkrumah, the Ghana independence leader, left, Roy Ankrah, the boxing champion, and his wife, Rebecca, in Accra, c. 1952.via Autograph, London

The exhibition’s more than 170 pictures chronicle Barnor’s crucial role representing an emerging nation and its people’s sense of self. He became Ghana’s first photojournalist in the 1950s, according to historians. He worked in London in the swinging ’60s, capturing the fashion and lives of Ghanaian expats and celebrities. In 1969, he returned to Accra to set up what is considered the country’s first color photography lab. (He returned to London permanently in 1994.)

While not yet as well known as some of his contemporaries — the American photojournalist and activist Kwame Brathwaite, say, or the Malian photographer Malick Sidibé — Barnor has been hailed in recent years. At a virtual celebration of Barnor in 2021, the photographers Tyler Mitchell and Samuel Fosso, and the artist Tourmaline were among those citing Barnor’s pioneering work and profound influence.

Antwaun Sargent, whose exhibition on young Black photographers, “The New Black Vanguard,” traveled to the D.I.A. in 2021-2022, said the Barnor retrospective is an important follow-up.

“The audience in Detroit got to see the here and the now — a younger generation of photographers like Campbell Addy, Awol Erizku, Tyler Mitchell, Ruth Ossai — and now they get to see who those photographers were looking back to,” Sargent said in an interview. “That’s not usually what happens — lots of institutions like to think that Black artists don’t have a history. This creates a lineage, and James is firmly in that lineage.”

Sargent added that “Barnor was the first to capture from inside the community our beauty and our notions of self-determination, and subsequent generations have had his photography to build on.”

Born in 1929, Barnor left school early and apprenticed in photography with a cousin, J.P. Dodoo, before establishing his first studio in Jamestown, Accra, in 1952. He called the space Ever Young, after a Norse myth about a goddess whose grove of apples conferred eternal youth — and indeed he captured the energies and aspirations of young Ghanaians in the years leading up to independence. Ever Young became a cultural center, and Barnor photographed everyone who gathered there: individuals and families, in both western-style and traditional dress; a female graduate of the police academy, hand raised in a crisp salute; a practitioner of yoga twisted into a series of asanas.

A young woman in her new hairstyle after school, Ever Young Studio, Jamestown, Accra, 1956. Barnor was fascinated by the intricacy of braiding.via Galerie Clémentine de la Féronnière, Paris

“A James Barnor photograph is instantly recognizable,” said Carey-Thomas. “It’s got a very particular quality of engagement with his subject. You’re really aware of the fact that he’s having a conversation with those sitters.”

He sometimes arranged his portrait subjects in the open air (“Daylight was free,” he laughed). He swapped his unwieldy studio equipment for a smaller camera to capture life on the city streets: young men piled into a roofless car out for a joyride; a man whose shirt reads “The Nigerian Superman” on a precariously balanced bicycle. Images of Ankrah and his family eating breakfast — a Kellogg’s Corn Flakes box displayed prominently on the table — or listening to records on a shiny new hi-fi hold up a mirror to a growing middle class, as hungry for the products and pleasures as their counterparts in the so-called developed world.

His career developed with the expansion of print journalism in West Africa. When The Daily Graphic, a newspaper owned by The Daily Mirror in London, set up operations in Ghana in 1950, it searched out local photojournalists. “The Mirror photographer looked at my work and said, ‘Oh, not quite, but we will train you.’”

Barnor shot covers for Drum Magazine, Nigerian edition, September 1966. Antwaun Sargent, a curator, said that “Barnor was the first to capture from inside the community our beauty and our notions of self-determination.”via Galerie Clémentine de la Féronnière, Paris

The images Barnor created for Drum, a highly influential South African magazine with an international audience, along with The Daily Graphic and the U.K.-based Black Star picture agency during these years offer a rare insight into the first nation in Africa to decolonize. His photos at the D.I.A. show the rise of Nkrumah and his Convention People’s Party as well as the opposition National Liberation Movement, and British riot police breaking up political gatherings.

Nii Quarcoopome, a specialist in African art, who along with Nancy Barr, in the photography department, curated the D.I.A. show, said that Barnor’s political neutrality allowed him to move between factions. “He insisted that he was nonaligned. Nobody saw him as dangerous,” Quarcoopome said.

Pictures of the 1957 Independence celebrations in Accra include photos of then-Vice President Richard Nixon during his only visit to Africa, which many Ghanaians assumed was motivated by a desire to gain an economic foothold in the resource-rich region.

Barnor captured the arrival of U.S. Vice President Richard Nixon in Accra, 1957.via Galerie Clémentine de la Féronnière, Paris
Barnor’s Drum magazine cover with model Marie Hallowi, Kent, England, 1966. Barnor often recruited his models on the street and asked them to bring their own outfits to the shoots.via Autograph, London

Two years after decolonization, Barnor boarded a ship for England on the advice of a friend — “London is the place for you,” the letter said. He did fashion and editorial photography for magazines aimed at West Indian, African and South Asian immigrants, and he pursued a university degree. He eventually got a job at a leading color processing lab.

Examples of his fashion photography are also on view in New York at the Brooklyn Museum’s exhibition “Africa Fashion.” Barnor recruited his African-origin models on the street and asked them to bring their own clothes to shoots —there was no budget for wardrobe.

One woman who posed, Erlin Ibreck, wrote in the retrospective’s exhibition catalog that she never thought of herself as beautiful when compared to the images she saw in other magazines, but working with Barnor “gave me the feeling that we were conspiring together to shatter accepted images of beauty, and to replace them with new and just as valid representations.”

Erlin Ibreck, at Campbell-Drayton Studio in London, 1966-67 (printed 2010-20). Barnor “gave me the feeling that we were conspiring together to shatter accepted images of beauty, and to replace them with new and just as valid representations,” she wrote.via Galerie Clémentine de la Féronnière, Paris

In our conversation, Barnor expressed some regret about his decision to return to Ghana in 1969. “I was at the height of my fame and prosperity,” he said of London. “But I had the chance to take back to Africa something that wasn’t there — color photography, color printing, which in the 1960s was even new in Europe.”

Barnor pointed out a 1971 photograph of a shop assistant outside the newly established Sick-Hagemeyer color-processing laboratory in Accra. She holds brightly colored plastic bottles, with more arrayed at her feet — a carefully composed study in turquoise, coral and white. “This was my announcement,” Barnor explained. “I will take a color picture here in Ghana, develop it here and print it here, so you can see that I can do it.”

A shop assistant at Sick-Hagemeyer in Accra, 1971. “ I had the chance to take back to Africa something that wasn’t there — color photography, color printing, which in the 1960s was even new in Europe,” Barnor said.via Galerie Clémentine de la Féronnière, Paris

A few years later in Accra, Barnor opened a new business, Studio X23. But when the Ghanaian economy collapsed in the mid-1980s, he returned to London. Having lost his momentum as a photographer there, Barnor took a steady job as a cleaner at Heathrow Airport — a change in course that he has described as a typical immigrant story.

Quarcoopome, who grew up in Accra, learned of Barnor’s work from one of his elder brothers researching their family lineage. Intrigued, he and Barr traveled to Paris, where Barnor’s archive of 32,000 images is stewarded by the Galerie Clémentine de la Féronnière. Barr has been actively expanding the D.I.A.’s collection of African photography, including acquisitions of Barnor’s work, so bringing the Serpentine survey over made sense.

Nii Quarcoopome, left, and Nancy Barr, curators at the Detroit Institute of Arts who organized the Barnor show, in front of a replica of Barnor’s portrait studio.Cydni Elledge for The New York Times

The curators were struck by the fact that Barnor “had so many stories — it was unusual to hear the voice of a living photographer who has such a great mind and retentive memory,” Quarcoopome said.

What he was not expecting was that the photographer’s stories would touch on his own history: “With every conversation comes a new revelation about my family,” Quarcoopome said.

The curator walked me over to a photo in the gallery showing an elegantly dressed woman in a caftan, leaning on a TV console topped by a silver tinsel Christmas tree. This was his uncle’s wife; on the wall behind her was a framed photograph — also by Barnor — of his uncle. So far, Barnor has discovered more than 75 photographs of Quarcoopome’s relations in his archive.

The photographer James Barnor, at his home in Brentford, London.Kalpesh Lathigra for The New York Times

“It makes you feel like, ‘Oh my goodness, the only thing that James doesn’t know about me is my DNA,’” Quarcoopome said.

But the influence that his own family had on Barnor’s career was even more surprising. “My uncle was actually the one who gave him 10 British pounds to buy his first camera,” the curator said. “Barnor’s Studio X23 was in my grandfather’s backyard!”

Barnor, who wasn’t able to travel to Detroit for the exhibition, laughed when I recounted Quarcoopome’s words. “I’m the last one standing,” he said. “All the people I know now are younger than me. I have more stories to tell them than they themselves know.”

Photography Exhibition – Arles 2023: Etienne Renzo

Photography Exhibition – Arles 2023: Etienne Renzo

Ordinary angels exist. Etienne Renzo has seen and photographed them. His angels are both feminine and masculine, earthly and celestial.They are part of a little-seen photography that needs to be discovered.

Etienne Renzo has been photographing body and soul since the mid-70s. He has developed a singular practice while working as a professional photographer, farmer, airplane pilot, mechanic and company director. He has also worked as a foundryman and local councillor.

This atypical background has enabled him to develop photography of real technical and aesthetic quality, both in silver and digital, particularly for portraits. A photography that touches the deepest essence of bodies and souls. Particularly with nudes in nature, where the human merges with the non-human animal, mineral or plant.

Etienne Renzo is also interested in muses, nature spirits and people’s auras. In this way, he has become a photographer of the dual visible and invisible nature of things.

Invisible, too, because his career has taken place in relative artistic isolation.This has enabled him to create a singular, sincere and native poetics in contact with the earth, animals and the air.This is reflected in the two series of images of shepherdesses and angels, which he has chosen to present in conjunction.

The photographs of bodies immersed in a natural environment, and of nude shepherdesses accompanying their flocks of sheep or pigs, originate from agricultural and land-based experiences. Captured in their simplest form, like their naked, naked animals, the shepherdesses are equals with their flock.There’s something bucolic and mythical about these images, but also ecological and erotic in their femininity. For Etienne Renzo, shepherdesses are also «to be seen as muses and intermediaries with the invisible of mythological space, through their closeness to their animals».

In the photographer’s work, as in his exhibition, shepherdesses pave the way for angels. But Etienne Renzo’s levitating angels are very real, and fly less high than those of Wim Wenders. They are also portraits of human beings who, above all, make «good people» sacred. Or fair- minded souls. Ordinary angels, as it were.

Through these two portrait series, which bridge the earthly and the celestial, Etienne Renzo’s photography reveals itself to be particularly emblematic of the challenges of reconnecting with nature and the human being, to which civilization must respond without further delay.That’s why it has a rightful place in today’s image landscape, as a means of reconnecting with the profound nature of things, bodies and souls.

Pascal Pique, Le Musée de l’Invisible

 

More informations

www.etiennerenzo.com

Wood block artist creates ode to Gloucester on its 400th birthday

Wood block artist creates ode to Gloucester on its 400th birthday

Rockport artist Elizabeth Harty’s “400 Glosta” poster captures the salt of the sea spirit of America’s Oldest Seaport in an original block print that is not the city’s official quadricentennial poster, but certainly could be.

Harty, who makes her home and art in what was originally a 17th century Rockport tavern, is quite an original herself.

Though not native to Cape Ann, like many local artists and writers, she summered here as a child and returned like a homing pigeon to its influential roots. In her case, this followed a long career as a commercial artist illustrating for clients that included the Washington Post. “They’d send me the stories and I’d illustrate them,” she says of her work for D.C.’s famed daily.

That talent for capturing the spirit of a story in a picture is very much evident in her “400 Glosta” poster. Like Lanesville’s famed Folly Cove Designers, Harty is a skilled block printer reproducing from images she carves into linoleum blocks. But as a painter, she also works in mixed media, exploring, in her words, “the relationships of texture, color, shape and line,” and incorporating them with the technique of collage

This she has done to whimsical and authentically “weather-beaten” effect in her poster

Here are images that belong uniquely to Gloucester. St Peter, patron saint of fishermen, Our Lady of Good Voyage cradling a fishing boat bound for the sea, the fish that the fishermen bring home from the sea, and the seagulls that follow them into port. and there in the port, the iconic sails of a Gloucester schooner, and anchoring it all, the red brick and mortar grandeur of City Hall.

In the 20-so years that Harty has lived on Cape Ann, she has lovingly produced varied versions of all these images, both in acrylic paintings and block prints that have done a brisk business sold locally greeting cards

Block printing, says Harty, allows her to manipulate the process to achieve the weathered quality of a hard-working waterfront.

That, says Harty is the spirit she wanted to celebrate in her “400 Glosta” poster. “I just really did it for fun,” she told the Times, but she had second thoughts when it came to selling it, as the Gloucester 400+ Committee has strict copyright guidelines.

Luckily for her, her spelling of Gloucester as “Glosta,” and use of the number 400 without the plus, got the green light from the committee, and it is “flying out the door” where it’s on sale at Gloucester’s Pop Gallery and Rockport’s Seaside Boutique and Beads as a limited edition signed original print. It is available as a poster, also signed, in Gloucester at Pop Gallery, Art & Antiques, Alexandra’s Bread on Main Street, at the Building Center Gift shop and the Gloucester Stage Company. Prices begin at $50, vary accordingly, and prints are sized for standard frames.

Harty’s extensive collection of colorful abstract acrylics can be seen at https://www.elizabethharty.com/ElizabethHarty.com/Bio.html. Or, you can stop by Machacha, the Rogers Street Mexican restaurant that celebrates south of the border with a gallery of Harty’s spicy acrylics. Her works have also hung in galleries and in showrooms at the art associations in Rockport and Gloucester. Fifty of her abstract acrylics are now on view in two retrospectives Danvers-based Cell Signaling Technology, a supporter of the arts.