Wondering About the Naked Woman Sculpture in San Francisco?
By Admin in Photography
How did we get here – and where do we go now?
A new exhibition has opened in Chester to explore the state of British society – as well as allowing the public to contribute their own experiences.
The show, based inside an empty retail site, explores fifteen years of work by the photographer Simon Roberts, while a series of workshops and open sessions, where visitors can share their response, will itself be turned into a new artwork called the Public Gallery.
By Admin in Photography

The Art Center Camera Club held its May Competition recently. Charlie Hatton and Larry Dombrowski received perfect scores for their photographs “Hmmm Maybe that one is better” and “Don’t Get in My Way,” respectively.
The camera club holds four competitions each year for its members. This competition was an “Open” competition where photographers can submit any digital photograph they wish.
Get more from the Citrus County Chronicle
By Admin in Art World News
Meanwhile, artists at Stanford are deprived of the same depth of faculty offered to other fields. There are many incredible visiting artists at Stanford — Joshua Redman is a great example. He’s probably one of the (if not the) world’s best saxophonists, and he is sharing his craft with students here.
But arts hirings like that are not yet institutional. Redman is still a visiting artist, so there’s no saying if he will remain a part of Stanford for future years. What’s needed are more arts professors who are serious practitioners in their fields and have decision-making positions within their departments — and are here to stay. This could mean giving certain current lecturers and guests more power or prominence within their fields. Their permanence and stature will not only allow students to be more confident in choosing to stick with the arts but it has the potential to bring in a multitude of new students who might otherwise be attending arts conservatories.
“I like to think that [the idea of the fuzzies and the techies] is outdated,” said Deborah Cullinan, Vice President of the Arts at Stanford. I asked if there was a possibility that the fuzzies and techies were merging in this new era. “That’s why I do what I do,” she said. “We all need to live creative lives.”
She insisted that artists are welcome at Stanford. “Some [students] are here to be musicians or visual artists or poets or performers, and that is as valid and valuable as those of us that might be here to study computer science or be policy makers.” She added that being an artist here isn’t just about careers, it’s about how you engage with the world. “It’s about how you live that creative life and how you access creativity,” she said.
Personally, I think a major in interdisciplinary arts could be invaluable for the arts at Stanford. “I think more people need to know there is that kind of demand,” Cullinan said.
Being an artist at Stanford is a student right but it’s also a privilege. As such, it’s important for the school to prioritize funding for arts students who lack resources, just as Stanford does with its STEM students. Otherwise, “we run the risk of Stanford arts being only for ‘the privileged few,’ said A-Lan Holt, director of the Institute of Diversity in the Arts (IDA), who added that racial justice and equity need to be considered in any discussion around the arts curriculum here.
For the arts to succeed at Stanford, the school needs to have a culture shift. Or perhaps a shift toward culture.
That means putting resources towards arts faculty who have more of a say in decision-making and increasing career opportunities for artists at every level. Being an artist should be as much a part of Stanford culture as someone wanting to patent an app or train for a Mars mission. What will it take for that culture to change? I don’t have a clear answer but I’m guessing it would take on a combination of improving the current internal system, while also having stronger recruitment for future artists at Stanford in the years ahead.
“I don’t think the arts are ever going to go away,” said John Chowning DMA ’66, founding director of the Center for Computer Research in Music and Acoustics (CCRMA). Chowning’s work at Stanford in frequency modulation synthesis was the basis for the creation of so many of the synthesizers that we hear today in almost every song on the radio. “The artistic impulse gets channeled, wherever you are at Stanford.”
Not only are the arts not going away, I believe Stanford has a responsibility to be a beacon on this front. At a time when other universities are struggling to keep their humanities departments, Stanford’s commitment to the arts has the potential to pave the way for thousands of institutions across the country to follow suit — and I know Stanford has the money to do it.
A year in, I’m finding my way. I’m immersed in the arts dorm community through ITALIC. My peer group consists of the Stanford Improvisors, and musicians from jazz bands, pop bands and even a klezmer band. I’m able to think about music even in my linguistics and religious studies classes. And none of it feels fuzzy to me. I’m designing my way forward, and I guess that’s what it means to be an artist. Stanford may have some room for me after all.
By Admin in Printmaking
From the archives of the Sault Ste. Marie Public Library:
John Laford was a prominent Sault Ste. Marie artist, who was born in 1955 on an Indigenous reserve in the West Bay area of Manitoulin Island.
Leaving his home at the age of 15, he eventually made his way to Sault Ste. Marie by his early 20s.
He felt that he had been painting for as long as he could remember. He always enjoyed art, design and doodling after he finished school but with no formal training, he was largely self-taught.
Laford travelled throughout Europe, Canada and the United States, studying and learning from various artists along the way.
“I would only paint to get enough money to continue along the way,” he said.
By 1969, Laford began painting full-time. In 1977, at the age of 22, he had his work exhibited at the Centennial Room at the Sault Ste. Marie Public Library. He used his work to show his Ojibway legends and spiritual beliefs. His spiritual beliefs and Ojibway legends were central not just to his artistic career but to his personal life as well.
Laford went on to be a vocal critic of the Children’s Aid Society (CAS).
As a child, he played with a young boy who lived next to him. In a 1978 Sault Star article he explained, it was not until he was 12 that he realized that the boy was his older brother.
When he was one year old, his father died. His mother took his four sisters and two brothers and moved back to her reserve. She did not receive any financial assistance to care for her children and CAS took over.
“CAS saw my mother had too many kids and just took them away,” Laford said. “To me, it seemed they just wanted to scatter the family. I wasn’t adopted into a native family and the Children’s Aid paid for my care but no one ever bothered to tell me about my real parents and brothers and sisters.”
The foster family cared for four of them for a while which he described as very strict but fairly good people which he says helped him.
At the age of 15, he ran away from home with his older brother and travelled to Toronto in an attempt to find their mother.
“I quit school. Things weren’t too good on the reserve. I was drinking a lot,” he said.
When they arrived in Toronto it took them a week to find their mother. He spent three years with her getting to know her and the rest of his family.
“What I’m saying is my opinion, just my own ideas about the things I went through with Children’s Aid. I would have liked to have grown up with my mother, stayed with my real mother, but it didn’t happen that way. You could look at it (CAS) as destroying Indian families but they’re trying to do something good,” he said near the end of the Sault Star article.
Laford and two other Indigenous artists Cecil Youngfox and Peter Migwans formed a group called “Artists of the Northern Sun.” They hoped it would “form the nucleus of the Indian community in Sault Ste. Marie.”
The three artists created the group around 1977 when Laford moved to Sault Ste. Marie. They planned on organizing events that would bring Indigenous and Non-Indigenous Canadians together. The three wanted to create a higher profile and take on a leadership role in the community.
By 1980 Laford had become a well-established artist in his own right whose work was included in the McMichael Canadian Art Collection. His work had been exhibited in Hamilton, Toronto, and Montreal and in 1980 his work was part of the Manitoulin Island artist’s show at the Royal Ontario Museum (ROM). In 1990 his work was once again featured in Sault Ste. Marie at the Art Gallery of Algoma.
Laford passed away in 2021 at the age of 67. He left a lasting mark and legacy in the
Indigenous community. He used his spirituality and culture’s legends to create works of art that are enjoyed and viewed by Canadians and the world alike.
Each week, the Sault Ste. Marie Public Library and its Archives provide SooToday readers with a glimpse of the city’s past.
Find out more of what the Public Library has to offer at www.ssmpl.ca and look for more “Remember This?” columns here.
By Admin in Printmaking
By Admin in Photography

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