Native

What’s happening at the LeClaire Community Library?

What’s happening at the LeClaire Community Library?

The LeClaire Community Library will host several events in November including two presentations to celebrate Native American Heritage month.  

Library explores Native American art

The library will host the special presentation, “Native American and Western Art,” at 6 p.m. Tuesday, Nov. 7.

Every month the library hosts Hands-on Art History. During the event the library explores different artists or art movements and applies these themes to a fun craft for all ages.

This month the Figge Art Museum will give a talk and share a craft on Indian Ledger Art and other Native American art.

Ledger Art features narrative drawings or paintings done on paper or cloth. This flourished primarily from the 1860s to the 1920s and mainly used paper from accounting ledgers.

People are also reading…

This event is recommended for participants 8 years and older.

Storyteller to bring Native American history to life

Storyteller and historian, Brian “Fox” Ellis, will present, “Blackhawk’s View of American History,” at 6 p.m. Thursday, Nov. 16 at the library.

During the program he will share with the audience how his family avoided the Trail of Tears and the forced removal of the Cherokee Nation. Participants will be transported back into the dark days of American history with both humor and insight.

Ellis is part Cherokee and has studied with native elders from several tribes. In recent years he was invited to perform at the Apple River Fort for the commemoration of the Black Hawk War and for a group of Sauk and Fox elders at the Black Hawk Museum in Rock Island.

His programs, like this one, give voice to the Native American view of American history, including much that is left out of history books.

LeClaire resident starts senior socializing group

The library recently announced the formation of a new recurring program for senior citizens.

Senior Activities and Socializing, will feature refreshments, conversation and guest speakers on a variety of topics.

The new group was the idea of new LeClaire resident, Donna Andruch, who was looking for activities and a way to meet other retired seniors after her move.

The first get-together was held recently with new meetings taking place on the second Tuesday of every month from 10 to 11:30 a.m. The next meeting will be on Tuesday, Nov. 14, in the Community Room. Future activities and special guest speakers will be discussed.

All events take place at the library located at 323 Wisconsin St. in LeClaire. For more information on these events or the library, visit leclairelibrary.org or call 563-289-6007.

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Here’s Whats Going On In Indian Country: Native American Heritage Month

Here’s Whats Going On In Indian Country: Native American Heritage Month
Throughout Native American Heritage Month, communities around the country are embracing the opportunity to learn more about Indigenous culture of both past and present.  Here is Native News Online’s list of cultural celebrations, conferences, and events celebrating National Native American Heritage Month 2023.

Native American Women’s Conference
Chandler, AZ
November 3, 2023

The Native American Women’s Conference is a full-day, annual conference that occurs on the first Friday in November and is dedicated to the issues that affect Native American Women. Participants come from all walks of life and the speakers and presenters focus on the concerns that are forefront in the minds of women, especially Native Women.

American Indigenous Arts Celebration
Clewiston, FL
November 3-4, 2023

Taking place during Native American Heritage Month, the AIAC is one of the top festivals in the Southeast and will feature an exciting array of Seminole and Indigenous art, music, food, dance and more. Event highlights will include adult and youth fashion shows, live alligator wrestling, Native American dance performances by Native Pride, and the exciting return of New Zealand’s HAKA Maori Cultural Experience. Attendees can shop among the numerous booths of Native artists and craft vendors while enjoying delicious Seminole cuisine, including fresh fry bread.  

Native American Heritage Month
Chicago, IL
November 11, 2023

Did you know that Chicago is home to one of the largest urban Indigenous populations in the U.S., with more than 65,000 Native Americans living in the metropolitan area? Come join to celebrate the city’s vibrant Native communities and a history that spans centuries.

Native Pride Dancer
Eau Claire, WI
November 16, 2023

Colorful regalia, pulsating drumming, and fancy footwork are part of the excitement of a Native American powwow. Feel this excitement and experience the artistry of The Native Pride Dancers as they perform flamboyant movements passed down by their ancestors through song and dance. 

4th Annual Native American Heritage Day
Blakely, GA
November 11, 2023

Take a bird’s eye view of the ground that was inhabited long ago on top of the Temple Mound. Hike with Ben Kirkland as we talk about birds and their importance to the culture found at Kolomoki. This will be a short hike from the Temple Mound parking lot to the top of Mound A.

Native American Heritage Night
Cedar Rapids, IA
November 7, 2023

KirkwoodCenter will commemorate and educate on the history of Indigenous people. There will be a display of dancing, information booths from the Meskwaki Settlement and a chance to learn more about the only federally recognized tribe in Iowa – The Sac & Fox tribe of the Mississippi in Iowa. 

Dreamcatchers for Native American Heritage Night
Norcross, GA
November 7, 2023

Celebrate Native American Heritage Month by learning about the Ojibwe Tribe as well as other tribes, and how to weave a dreamcatcher at the Gwinnett County Public Library. 

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Native American Heritage Month
Cedar City, UT
November 11, 2023

Everyone is invited to join The Navajo Crafting Co. for a celebration of the Native community’s diverse cultures, rich traditions, histories, arts & crafts! Navajo Taco & Frybread sale by Desert Rose and shop from local Native artists and vendors! Events will also include 11 am – Honoring the Navajo Code Talkers, 11:30 am – Children’s Storytime, 12 pm – Paiute Youth Flute Group, and 1 pm – Dance performances by The Native American Student Association.

Native American Heritage Month Storytimes
Grand Rapids, MI
November 13, 2023 

Come join in for a series of storytimes during National Native American Heritage Month. Storytimes will highlight Native American stories and include songs, fingerplays, and hands-on fun. Classes end with a special activity and playtime.

Native American Heritage Month Celebration
Culver City, CA
November 16, 2023

Come join in to celebrate Native American Heritage Month by learning about the history and culture of the Gabrielino-Tongva Tribe. We will decorate plant pots inspired by Tongva art and plant white sage seeds to take home.

Third Annual Native American Heritage Month Luncheon
Tupelo, MS
November 4, 2023

The Chickasaw Inkana Foundation’s third annual Native American Heritage Month Luncheon celebrates and appreciates the diverse and rich cultures, histories, and traditions of all Native Americans. This is an educational fundraising event and 100 percent of all monies raised will go toward the Chickasaw Heritage Center Journey Home Capital Campaign Fund.

Native American Holiday Market
Collinsville, IL
November 24, 2023

Join us for the most unique shopping experience of the holidays. Meet the artists from around the United States that have hand-made these one-of-a-kind items for your precious gift-giving ideas. These special items include jewelry, paintings, pottery, metalwork, sculptures, musical instruments, hide paintings, cedar boxes, wood carvings, and much more. Some are traditional, and some are contemporary pieces brought to you by artists from the Navajo, Cherokee, Ho-Chunk Zuni, Hopi, and Santo Domingo tribal affiliations.

Young at Heart: Create a Nature Collage Kit
Chicago, IL
November 8, 2023

In honor of Native American Heritage Month, you are invited to take a walk to connect with the land and its natural elements and make a unique work of art. You will be supplied with a tote bag containing the supplies needed to turn elements of nature into an art collage to display in your home.

Native American History and Culture in Illinois 
Prospect Heights, IL
November 1, 2023

Honor Native American Heritage Month with Kim Sigafus, an internationally published award-winning Ojibwa author and speaker, as she shares the American Indian way of life as it once was, focusing on the tribes of Illinois. Dressed in her Native regalia, she discusses the Trail of Tears, native gardening, harvest, music, and culture.

Native American Heritage Celebration
Chicago, IL
November 7, 2023

Join Mayor Brandon Johnson and celebrate Chicago’s diverse Indigenous communities at the 2023 Native American Heritage Month Reception.

Baashkaakodin-Giizis Freezing Moon Traditional Powwow
Houghton, MI
November 4, 2023

Help kick off Native American Heritage Month by joining the American Indian Science and Engineering Society at Michigan Technological University at the Gates Tennis Center for the Baashkaakodin-Giizis Freezing Moon Traditional Powwow. The doors will open at 10 am for the public to check out our craft and food vendors, and the powwow begins at noon. There will be a traditional feast at 4 pm and will have a second grand entry at 6 pm.

Author Talk with Darcie Little Badger
Grand Rapids, MI
November 7, 2023

In celebration of National Native American Heritage Month, GRPL presents an author talk with Darcie Little Badger. Enjoy a discussion with the award-winning writer of Elatsoe and A Snake Falls to Earth. The event will be followed by a Q&A and book signing. Books & Mortar, a local independent bookstore, will be onsite selling Darcie Little Badger’s books.

Voices for Justice: 23rd U.S. Poet Laureate Joy Harjo
Chicago, IL
November 29, 2023

Chicago Public Library is welcoming the 23rd United States Poet Laureate Joy Harjo as part of our Voices for Justice Series and as our closing program for Native American Heritage Month. 

REIGN’s Native American Cultural Celebration and Conference 
Miami, OK
November 10-11, 2023

REIGN’s Native American Cultural Celebration and Conference honors the life and contributions of author and philosopher Vine Deloria, Jr. The celebration will be held at the historic Coleman Theater. This year’s conference will celebrate the 50th anniversary of the publication of Deloria’s masterpiece, God is Red, and the 90th anniversary of “Uncle Vine’s” birth.

Osioyo Premiere of Season 9
Tulsa, OK 
November 2, 2023

Cherokee Film, the world’s largest production organization dedicated to the advancement of Native American storytelling, will premiere Season 9 of the Emmy-Award winning docuseries, Osiyo, Voices of the Cherokee People on November 2 to begin Native American Heritage Month. Season 9 will continue the show’s legacy of educating audiences on the Language, Culture, and History of the Cherokee Nation. Audiences will have streaming access to the Season 9 premiere at https://osiyo.tv

More Stories Like This

“Painted: Our Bodies, Hearts, and Village” Symposium Set for Colby Museum on Nov. 3 & 4
Buffy Sainte-Marie to Those Who Question Her Indigenous Roots: “I Know Who I Am”
Dawn Houle Elected Board Chair of the Southwestern Association for Indian Arts
Margo Gray Writes a Poignant Letter to Her Great-Grandfather, One of the Murder Victims Portrayed in “Killers of the Flower Moon”

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About The Author
Kaili Berg
Author: Kaili BergEmail: This email address is being protected from spambots. You need JavaScript enabled to view it.
Staff Reporter
Kaili Berg (Aleut) is a member of the Alutiiq/Sugpiaq Nation, and a shareholder of Koniag, Inc. She is a staff reporter for Native News Online and Tribal Business News. Berg, who is based in Wisconsin, previously reported for the Ho-Chunk Nation newspaper, Hocak Worak. She went to school originally for nursing, but changed her major after finding her passion in communications at Western Technical College in Lacrosse, Wisconsin.


Doubt cast on indigenous roots of Buffy Sainte-Marie

Doubt cast on indigenous roots of Buffy Sainte-Marie
Buffy Sainte-MarieGetty Images

Canada’s public broadcaster has published a bombshell investigation that calls into doubt the indigenous ancestry of Buffy Sainte-Marie.

The folk singer and activist, who rose to fame in the 1960s, has long claimed indigenous ancestry from Canada.

She has said she was adopted by a white American couple as a baby.

But a CBC investigation claims to have found a birth certificate they say suggests her adoptive parents are her biological parents.

In a response published ahead of the CBC story, Sainte-Marie called the allegations “hurtful”, adding: “I know who I am”.

Sainte-Marie has said previously that she found she may have been adopted from members of the Piapot First Nation in Saskatchewan during the 60s Scoop, which is a term used to describe how thousands of indigenous children in Canada were forcibly removed from their families during the middle of the last century.

She connected with members of the community as a young woman, and they adopted her as a young adult.

Ahead of the CBC investigation, members of the Piapot First Nation issued a statement of support, saying: “Buffy is our family”.

“I don’t know where I’m from or who my birth parents were, and I will never know,” Saint-Marie said in her statement. “Which is why to be questioned in this way today is painful, both for me, and for my two families I love so dearly.”

Sainte-Marie rose to popularity during the hippie movement and has been known for decades of indigenous advocacy. She won an Oscar in 1983 for co-writing “Up Where We Belong” for the film An Officer and a Gentleman and is considered to be the first indigenous Oscar winner.

“I am proud of my Indigenous-American identity, and the deep ties I have to Canada and my Piapot family,” she said in a statement on Thursday.

Her website says she “is believed to have been born in 1941 on the Piapot First Nation reserve in Saskatchewan…taken from her biological parents when she was an infant”.

“She was adopted by a visibly white couple and raised in Maine and Massachusetts,” the site reads. “As a child, Buffy’s adoptive mother self-identified as part Mi’kmaq but knew little about indigenous culture.”

But CBC says to have found her birth certificate, identifying her as Beverly Jean Santamaria, born to Albert and Winifred Santamaria, who declared their race as white on the document.

CBC cites a 2012 biography on Buffy Sainte-Marie by Blair Stonechild, which says the family changed its name from Santamaria to Saint-Marie “because of anti-Italian prejudice that developed during the Second World War”.

The issue of who is indigenous – and who is not – has received much attention in recent years. A number of high-profile artists and scholars have had their indigenous ancestry, including Canadian author Joseph Boyden, called into question. Many indigenous communities view false representation of their identity as deeply problematic.

“It’s theft of opportunities, resources. It’s theft of our stories,” Kim TallBear, a professor of Native Studies at the University of Alberta in Edmonton, told the CBC.

For her part, Sainte-Marie maintains she has never misrepresented herself, but acknowledges that some facts have been hard to prove.

In the statement, Sainte-Marie says that her mother told her she was adopted and that she was indigenous, “but there was no documentation as was common for Indigenous children born in the 1940’s”.

She goes on to say that as a young adult she was adopted into the Piapot family “in accordance with Cree law and customs.”

In a statement of support for “Auntie Buffy”, the Piapot family called the accusations “hurtful, ignorant, colonial – and racist”.

“We grew up knowing that Buffy and our grandparents adopted each other and how deeply committed and loving they were to one another,” they write. “We chose her and she chose us. We claim her as a member of our family and all of our family members are from the Piapot First Nation.”

“For my entire life, I have championed Indigenous and Native American causes when nobody else would or had the platform to do so,” Sainte-Marie’s statement said.

Related Topics

Eiteljorg Contemporary Art Fellowship exhibition redefines contemporary Native art

Eiteljorg Contemporary Art Fellowship exhibition redefines contemporary Native art
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INDIANAPOLIS – Visitors will experience unique works of contemporary Native art in the new exhibition UNSETTLE/Converge, open at the Eiteljorg Museum of American Indians and Western Art from Nov. 11 to Feb. 25. 

Five groundbreaking Native artists from the U.S. and Canada were chosen for the prestigious 2023 Eiteljorg Contemporary Art Fellowship. As part of the Fellowship initiative, UNSETTLE/Converge features examples of the fellows’ art, including innovative beadwork, assemblage, works on paper, photography and sculpture. During the exhibition’s opening weekend, there will be opportunities for the public to meet the artists. A special exhibition opening and artist celebration will kick off the fellowship on Friday, Nov. 10.

As one of the leading institutions internationally presenting and supporting contemporary Native art, the Eiteljorg Museum has awarded a combined quarter of a million dollars to this year’s five Fellows. It also has purchased more than $100,000 of their artworks to add to its permanent collections.

The 2023 Fellows are an impressive group, and each has made an impact on the contemporary art world:

The well-established career of invited artist Ruth Cuthand (Plains Cree) of Saskatoon, Saskatchewan, includes works in printmaking, painting, drawing, photography and beadwork. Confronting the settler-colonial roots of Canada, her art pays homage to the resiliency of Indigenous communities. Cuthand’s recent body of work includes beaded depictions of various mental health conditions — as shown by brain scans — that embody the intergenerational trauma experienced by many First Nations communities

Natalie Ball (Klamath Tribes [Klamath / Modoc]) of Chiloquin, Oregon, is an elected official: a member of the Klamath Tribal Council. Her artistic practice draws upon her Native and African American heritage to create mixed-media assemblages that include quilt patterns, unconventional objects and natural materials to investigate definitions of Native identity.

Sean Chandler (Aaniiih [Gros Ventre]) of Harlem, Montana, creates personal narrative mixed-media works on unstretched canvas about the subjects of U.S. settler colonialism and his experiences of growing up in eastern Montana. His career as an artist coincides with his academic roles as an educator and community college administrator: Chandler serves as president of Aaniiih Nakoda College on the Fort Belknap Agency in Montana.

Mercedes Dorame (Gabrielino Tongva) of Altadena, California, uses installation and photography to examine and revitalize her family’s connection to their ancestral land, Los Angeles. Utilizing natural materials, including fibers, shells or flora, her work in that region explores the roles of Gabrielino culture and ceremony, past and present.

Raven Halfmoon (Caddo Nation / Choctaw / Delaware) of Norman, Oklahoma, continues her tribe’s rich history with ceramics by creating large-scale stoneware sculptures that focus on Caddo culture and history, as well as her experience as a 21st century Native woman.

Selected last year for the 2023 Fellowship, these five artists join a prestigious community of Eiteljorg Fellows from 11 previous rounds. Cumulatively, the works by past fellows in the museum’s collections now comprise one of the best collections of contemporary Native art anywhere.

“Native art is having a moment; before many others, the Eiteljorg has recognized and celebrated contemporary Native art since 1999. While the rest of the world has had to play catch-up, the Eiteljorg Contemporary Art Fellowship continues to lead in presentation and admiration for contemporary Native art,” said Curator of Native Art Dorene Red Cloud (Oglala Lakota), who is curating the fellowship.

In addition to the experiencing the exhibition, Eiteljorg Museum guests can learn more about the current and past Fellows on the website, contemporaryartfellowship.eiteljorg.org, and from the exhibit catalog featuring scholarly essays about each artist. The full-colorUNSETTLE/Converge catalog is available for $30 from the Frank and Katrina Basile Museum Store.

For the opening weekend of UNSETTLE/Converge, a series of special public events is planned:

Thursday Nov. 9

3 p.m. – 4:30 p.m. at Basile Auditorium, IUPUI campus, Indianapolis: Public talk by 2023 Invited Fellow Ruth Cuthand. This event is free. A reception will follow.

Friday Nov. 10

6 p.m. – 8:30 p.m.: The community is invited to an Exhibition Opening and Artist Celebration at the Eiteljorg Museum, featuring an awards ceremony, signature drink, hors d’oeuvres, and DJ Toyacoyah (Numunuu [Comanche]). Reservations: $25, and $15 for students. Visit eiteljorg.org/events, or purchase tickets at the door. 

Saturday Nov. 11

9 a.m.: Members’ Coffee and Conversation at the museum with the 2023 Fellows; register by contacting jhiatt@eiteljorg.com.

10 a.m.: Public tour of the exhibition with the Fellows, followed by a Q-and-A session with the Fellows facilitated by Heather Ahtone, Ph.D. (Chickasaw Nation / Choctaw), director of curatorial affairs at the First Americans Museum in Oklahoma City. Included with regular admission, the tour and talk are free for museum members. 

Interact With Indigenous Culture in Dutchess County

Interact With Indigenous Culture in Dutchess County

Date Published: January 1, 1970

Dutchess County’s history and culture has been shaped by the Indigenous, First Nations and Native Americans that call the Hudson Valley home. Immerse yourself in vibrant Indigenous art from contemporary creators, discover natural destinations and historic sites important to the community and examine history through enriching events.

Arts and Events for Indigenous Heritage Month

Indian Theater: Native Performance, Art, and Self-Determination Since 1969

Now through November 26, Hessel Museum of Art at Bard College, Annandale-on-Hudson

Discover more than 100 works by artists from a vast range of perspectives and cultures at Bard College’s Hessel Museum of Art. These contemporary Indigenous creatives create art in a variety of media including sculptures, paintings, choreography, performance art, beadwork, video, drawings and other forms. The first large-scale exhibition of its kind, “Indian Theater: Native Performance, Art, and Self-Determination Since 1969” also showcases archival material chronicling the New Native Theater movement in Sante Fe in the late 1960s. Native American, Alaska Native, Inuit, Métis and First Nations artists inspire discourse and contemplation with pieces that tackle cultural criticism with humor and inventiveness. The title “Indian Theater” refers to a 1969 document, Indian Theatre: An Artistic Experiment in Process, published by the Institute for American Indian Arts (IAIA) in Santa Fe, New Mexico. The Hessel Museum is free to the public, and making a reservation via free timed ticket is strongly encouraged. For more information on this exhibit (including oral histories with artists you can listen to online), click here.

On November 18, several performances will be held at this groundbreaking exhibition. First, experience the installation White Carver by Nicholas Galanin, a Tlingit and Unangax̂ multidisciplinary artist. A commentary on the appropriation and fetishization of Native art and artists by non-Indigenous peoples, “White Carver” has an unnamed white man attempting to recreate Galanin’s work while separated from it by a velvet rope. This performance begins at 12 p.m.

Next at 2 p.m., Maria Hupfield (Anishinaabek, Wasauksing First Nation [Canada]) presents Total Synchronization, where works transcend their medium. Hupfield’s creative choreography has sculptures become performers and the art gallery becomes a performance space. Four of her pieces are on display at the Hessel Museum, but this unique performance of shared experience and collective creation is one not to miss. The performance incorporates score, vocalizations and sounds as art. 

At 8 p.m., Listener by Kite concludes the day of live encounters with art. Suzanne Kite of Oglála Lakĥóta heritage breaks new ground by using machine learning (a form of AI) in art practices. Demonstrating the intersection of historical tradition and modern innovation, Kite meshes elements of Lakota Visual Language with futuristic technologies. The performer wears an electronic interface that plays synthesizers and poetry woven into their hair, which is sacred to the Lakota people.

Mount Gulian Historic Site, Beacon

Discussion on the Lenape People of the Hudson Valley

Saturday, Nov. 4, 1 p.m. at Mount Gulian Historic Site, Beacon 

The Lenape People were among the first inhabitants of the Hudson Valley region. Visit Beacon’s Mount Gulian Historic Site for a discussion of Lenape history, culture and current resurgence. In 1685, Gulian Verplanck and Francis Rombout purchased the land Mount Gulian stands on from the Native Amerians who lived there. The 85,000-acre parcel was exchanged for about $1,200 worth of goods. Prior to this purchase, the Lenape used this property as a seasonal encampment along the Hudson River. Scholar Harv Hilowitz from the Maritime Museum in Kingston presents this discussion and examines the Lenape diaspora.


Related: Top 10 Events in November


Historic Sites and Natural Destinations

Exterior of Mesier Homestead Historic Site by Wappingers Historical Society
Mesier Homestead

Mesier Homestead, Village of Wappingers Falls

Tour Mesier Homestead in the charming Village of Wappingers Falls, and learn about the Wappinger (Wappani) tribe’s culture through a collection of artifacts. The name Wappinger is derived from “Wapinkw”, meaning opossum and Eastern People. The Dutch added “er” to the name. The Wappinger peoples were related to the Algonquins, and inhabited the lands east of the Hudson River stretching from New York City north to the capital region. More than 2,000 objects belong to the collection at Mesier Homestead, some of which date back nearly 8,500 years ago. Tools like scrapers, hatchets, knives and projectiles like spear points and arrowheads provide insight into the approach and lifestyle of the Wappinger people. Professor and archaeologist Thomas Lake examined and cataloged the collection in 2012, helping to tell the story of hunting, farming, trading and celebrations of the Wappinger. See these items on a guided tour, offered on weekdays by reservation and on select Sundays. To make your reservation, click here.

Appalachian Trail
Appalachian Trail, Harlem Valley

Appalachian Trail, Dover, Wingdale and Pawling

Participate in an iconic tradition by walking stretches of the Appalachian Trail through Dutchess County. The Harlem Valley Appalachian Trail Conservancy strives to celebrate and conserve the cultures of the diverse peoples that have called these lands home. Schaghticoke ancestral homelands cover the Hudson Valley and Harlem Valley regions of New York, and extend through neighboring portions of modern-day Massachusetts and Connecticut. In fact, historical documentation of the Schaghticoke peoples in this region dates to the 1670s. Schaghticoke means “the mingling of waters”, and carries the special significance of referring to where local watersheds join as well as the merged union of related Algonquin speaking tribes. For more resources from Schaghticoke First Nations, click here.

Today, Appalachian Trail through-hikers can climb to the top of Schaghticoke Mountain via Dutchess County trailheads. On these trails, visitors can see the beloved Dover Oak, the oldest known tree on the AT which has a 22-feet circumference and is estimated to be over 300 years old. Be sure to keep the tranquil trails and beautiful landscapes of Eastern Dutchess as you found it by “carrying in-carrying out”. For more hidden-gem hikes, get our Zen Finder outdoor experience passport.

Dover Stone Church, Dover Plains

Looking for a truly unique natural wonder? Visit the cathedral-shaped cave of Dover Stone Church. This metamorphic rock cavern stands a short distance away from the Appalachian Trailheads mentioned above. Approaching the cave’s entrance, naturally resembling a church’s cathedral window, is a memorable experience for even the most seasoned hikers. (Don’t worry, this short half-mile out-and-back trail is manageable for even novice hikers). A waterfall runs through the cave’s interior, providing nature photographers with dazzling reflections via a natural “skylight”. The Stone Church Brook, a tributary of the Ten Mile River, flows through and out the cavern entrance. The first reference to Dover Stone Church is from a legend from the mid-1600s when Pequot Sachem Sassacus and his warriors hid in the cave to escape from the British Army. The four-year Pequot War began in 1634 and is possibly the first war associated with the history of the country. The Pequot resided just across the border in Connecticut, and were traveling to Albany to seek assistance from the Mohawk tribe. It is assumed by Dover historians that Sachem Sassacus knew of the Dover Stone Church beforehand, and intentionally planned to stop there with his people as a hidden place of refuge. Sassacus’ great-grandson Sachem Gideon Mauwee oversaw a settlement in Dover Plains. The Pequot also became a part of the Schaghticoke tribe.

Bannerman Castle, Pollepel Island, Beacon

There is little historical evidence that the Native American tribes living along the Hudson River—The Wappinger, The Algonquin and the Lenni-Lenape, among others—also inhabited Pollepel Island. However, they were aware of the island and there is documentation supporting references to it. One group referred to the island as “Manahtis”, meaning “small island”. Another designated it the “divider of the waters”. Though few artifacts have been uncovered on the island, major excavations uncovered well-developed Indigenous encampments on the eastern shore of the Hudson River facing Pollepel Island directly. These researchers discovered and identified oyster shell mounds and other tools. In fact, Francis Bannerman VI found a centuries-old arrowhead on the island, so Indigenous activities on the island may be revealed in the future through ongoing research. According to local legend, the island was considered haunted by a few of the tribes, and the Dutch sailors in the area often told fanciful tales of what happened to them on and around the island.

Today, from May-October, Bannerman Castle on Pollepel Island can be toured via ferry ride from Beacon. Just steps away from the MTA Beacon Train Station, board the Estuary Steward and explore the island, discovering the ruins of a medieval-style castle as well as live performances, screenings and living history events.

Dining and Community

The Hog, Village of Wappingers Falls

Chickasaw Business

Hungry for farm-fresh foods? The Hog in the Village of Wappingers Falls serves every palette, from those seeking light and nutritious salads and bowls to hungry diners looking to indulge in outrageous fried chicken sandwiches and other decadent breakfast creations. Husband-and-wife duo Adam and Corrinne Sternberg run this community staple hangout, and while Chef Adam prepares the dishes, you’re most likely to interact with Corrinne when you visit. As a member of the Chickasaw community, Corrinne and The Hog were recently recognized with the official Chickasaw Business Certification, connecting them with other Chickasaw-owned businesses through a registry. 

“Having The Hog registered as a certified Chickasaw business makes me feel a connection to the tribe beyond recognition of my bloodline.  It means my contributions to the community are valued as a contribution to the tribe’s community as well, which is an honor.  Above all else, it’s a means to showcase my pride for the tribe on a public level,” Sternberg says.

“Because of this, I was able to connect with a Chickasaw follower who actually worked on the reservation and we look forward to connecting more.  I hope this certification paves the way for more of these connections, because I know there are more of us here in the Hudson Valley!”

To see the ever-changing menu at The Hog, click here.

Self-proclaimed ‘Indigenerds’ claim space in streaming, sci-fi and table top role-playing games

Self-proclaimed ‘Indigenerds’ claim space in streaming, sci-fi and table top role-playing games

Three Indigenous artists and content creators are Indigenizing nerdy popular culture while battling stereotypes, building communities and collaborating with one another.

Alina Pete, an artist from Little Pine First Nation in Saskatchewan, has edited a collection of stories into a graphic novel called Indigenerds, which is set to publish next year.

She said popular culture spheres have been mainly white-centric and through her artistic journey she has worked toward creating space for Indigenous creators. 

“I really like seeing these stories celebrated because so often we can get pigeon-holed and stereotyped especially with Native people,” she told CBC Indigenous from her home in Surrey, B.C.

“There’s this idea that we’re really still focused in the past and a lot of people’s perception of us is teepees and buckskin and not, like, playing Nintendo on the reserve like I used to with my cousins [when] I was a kid.”

Indigenerds includes 11 stories from Indigenous people from all backgrounds.

Pete said much of her own work is within the science fiction genre, including the story she wrote for Indigenerds. Pete based her story off of a Star Trek: The Next Generation episode which features a common trope in sci-fi.

A illustration of Indigenous people in the form of science fiction characters
Alina Pete challenges science fiction tropes by creating her own narratives including futuristic and positive Indigenous representation. (Alina Pete)

A group of Indigenous people have occupied land and are looked at as a “primitive” society while the futuristic heroes resemble a “civilized” culture.

“They are being asked to move off of their planet once again; my story is how [the episode] affected me even as a young child,” Pete said.

Pete remembers thinking it was cool to see that Indigenous people were represented in this futuristic setting. 

“We’re in space. We’ve got our own sovereignty even if it means having to leave Earth,” she said.

“But how depressing it was to know that even in the far future where everything is supposed to be utopian, we’ve fixed all of our problems now in space, [and] colonization is still happening and we are still being forcibly removed from our land.”

Her own science fiction writing, she said, is written with a more hopeful and decolonized focus.

“It’s sort of idealized, back to living in sync with the land and we [bring] a lot of sustainable practices, traditional practices in fact, with us back to the future,” she said.

“I know we spend a lot of time thinking about the colonial traumas that are affecting us currently and I really like thinking about a future where that’s no longer the case.”

Another Indigenous author and illustrator said they enjoy starting with fresh ideas and not so much the old western themes.

Jordanna George, from T’Sou-ke Nation in B.C. and currently living in Coquitlam, is an artist and illustrator featured in Indigenerds with a story called Roll Your Own Way.

A portrait of Jordanna George
Jordanna George wrote their story, Roll Your Own Way, about a popular table top role-playing game, implied to be Dungeons and Dragons. (Submitted by Jordanna George)

“In an ideal world [those tropes] are just a bridge to original ideas from Indigenous creators that don’t use that western lens as a starting point,” they said.

“We can just have our own things from the base up.”

George’s story in the novel revolves around Dungeons and Dragons, something they themselves are passionate about.

‘Safe way to explore … identity’

George said Dungeons and Dragons and other tabletop games are similar to writing or any other creative outlet.

“You’re building a story and you’re building a character and you’re building this narrative,” they said.

“It’s a safe way to explore your own identity [and] different ways of living.”

Bianca Martin, a Mi’gmaq Twitch streamer from Gesgapegiag in Quebec, does a variety of things on her stream revolving around her own First Nations identity, like teaching her language and going through Indigenous literature to teach people Indigenous history and truths.

An illustration of an Indigenous woman streaming on a video platform and speaking Mi'gmaq.
Bianca Martin teaches Mi’kmaw on her Twitch stream in her Indigenerds story, illustrated by Rhael McGregor. (Rhael McGregor)

She said streaming has given her a sense of community by forming connections with people from different backgrounds.

“[I] have authentic connections with people who have similar values, who have similar ideas or who have an interest in learning,” Martin said, adding her viewers come from around the world.

“Because they don’t have access to that education, they don’t have access to those resources.”

Martin said along with providing education, streaming is a way for her to be in an industry where Indigenous people are underrepresented.

“Land back is about taking up space and taking back ownership and our ability to make decisions for ourselves and our land … It also extends to digital environments, to me,” Martin said.

“I want to occupy space that might not have been very friendly or safe [for] Indigenous people and I want us to take that space.”

The Man Behind The Murals: State College Native Shares Stories & Activism Through Art

The Man Behind The Murals: State College Native Shares Stories & Activism Through Art

As you walk around downtown State College, you may notice vibrant and unique murals that brighten up Happy Valley. Maybe, you’re even wondering who the brain behind the art is.

State College native Michael Angelo Pilato has been making an impact around downtown and campus through his murals and artistic visions since he was in seventh grade and is back in town to continue his legacy.

“I started painting murals to make the place look better,” Pilato said. “To take an ugly wall and make it look better.”

Growing up, Pilato, along with his sister and twin brother Mark Anthony Pilato, were raised to become artists. With his mother co-creating Arts Fest and his father teaching at Penn State, art and creativity was in his blood.

At just five years old, Pilato and his twin sold art pieces during Arts Fest, quickly realizing his true passion wasn’t just making art. It was inspiring people with his creations that resonated with Pilato.

During his teenage years, that passion and love for the arts grew as the years went on. As a student in the State College Area High School alternative program, Pilato was given the opportunity to learn in a more authentic and immersive environment, rather than learning in a boring classroom.

Continuing his artistic path, Pilato studied at the Philadelphia University of the Arts before traveling to Canada for animation school. After graduation, Pilato came back to State College to help crate Penn State’s first animation department.

For the last 25 years, Pilato has joined forces with another local artist, Yuriy Karabash, expanding on his previous murals and transforming downtown into a beautiful work of art. The duo has since worked on what they call “inspiration murals” in different towns across the country including, Williamsport, Orlando, and of course, State College.

“I started painting people who inspired me,” Pilato said. “I would go to those people and they would tell me about who inspired them… There are people from the murals, every mural, with somebody from one town to the other who has made an impact that connects each town together in some way.”

These inspirational murals were designed to tell the stories of the influential people of each community while honoring bereaved community members with halos to carry on their memories. Pilato would reach out to their family and community members to showcase their story in art form, encouraging them to fill the murals with their handprints to give his work a deeper meaning.

“You’re looking at people from the past and the present and the hand prints represent the future,” Pilato said. “Everybody has one thing in common: they found something in their life that inspires them. But, they also surround themselves with passionate people.”

Pilato uses his own tragedy, his daughter’s death, to motivate him to keep on creating and spreading awareness of the people and events he draws about.

Pilato managed to transform his pieces into activism with bold statements and real-world issues and the intention of helping community members carry on the legacies of people who faced traumatic deaths or people with interesting stories. For roughly seven years, right before his return to State College, Pilato worked with the community of Orlando to remember and honor the Pulse Nightclub shooting of 2016.

“Yuriy and I say our paintbrushes are our weapons,” Pilato said. “I’m not a violent person, I can’t fight. But, I can fight those bastards that took those lives by making their memories even stronger… That’s my true love.”

His acts of activism don’t stop there. Every year on September 11, Pilato stays awake for 48 hours straight to add to his murals with fallen victims of the community and honor the national disaster.

“I was going 80 hours straight sometimes because I don’t stop until I finish with the piece I’m working on,” Pilato said. “I’ll learn a story of somebody that was killed in that community and carry on their memory. I want to remind people to truly never forget.”

As an artist and activist, Pilato has broken many barriers throughout his career, such as being the first artist to draw 3D designs while wearing 3D glasses. Most recently, Pilato and Karabash finished a mural complete with 3D aspects, which they’ve been working on since his return, that hangs across the Rivera apartment building.

Looking toward the future, the pair have several plans in the works to continue acts of inspiration and activism not only around State College but around the world.

“We want to do inspiration murals around the world and connect them all together on the Internet to make one big mural called the ‘World Mural’ to show how we all love the same, our stories are the same, even our enemies have the same stories we do,” Pilato shared. “In a lot of cases, they’re fighting for their families just like we are.”

Additionally, Pilato plans to make an app that allows students and Penn Staters to interact with his inspirational mural. By tapping on a person with a mobile device, they will have access to the story and background of each person. Further down the line, Pilato plans to collaborate with a writer to publish a book about his inspiration mural and another about his life.

“I’m looking forward to this time of my life to give back a lot and to really do something I never did before,” Pilato said. “I want to focus on the students and educate what I know to them so they can help like I did when I was their age, make our community look better through art, whether it be abstract realism, sculptural, installations, [or] music.”

Evan Halfen is a junior broadcast journalism major from Newark, DE, and is one of Onward State’s writers. Evan loves all things Penn State, tailgating, being loud, just about any beach, and his puppies, Butterscotch and Wentzy. You can direct all your suggestions, roasts, and jokes to his Instagram: @evan.halfen or email: [email protected].

A/E: Native super athlete inspires exhibition

A/E: Native super athlete inspires exhibition

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Norman artist Steve Hare has made Jim Thorpe (1888-1953) the subject of his paintings more than 75 times.

There’s something he’s learned about the Sac and Fox, Citizen Potawatomi and Kickapoo Nations athlete born near Prague in Indian Territory right before Oklahoma statehood. People either have memories, possibly distant ones about Thorpe or they don’t know a thing about him. They often have never heard of the first Native to win an Olympic gold medal representing the USA in 1912. Hare curated an exhibition titled “Breaking Barriers: The Jim Thorpe Collection” that’s up now at Mainsite Contemporary Art Gallery, 122 E. Main Street with a closing reception on Art Walk night November 10.

“I believe that art encourages memory and discovery,” Hare said. “It allows us the opportunity to reconnect with things that we once knew but maybe had forgotten and it gives us the opportunity to discover new things if we weren’t familiar with the subject matter.”

That’s been Hare’s North Star since the idea for Breaking Barriers occurred to him. Thorpe has been deceased for over 70 years. His entire stellar professional athletic career and later playing parts in Hollywood films was before most Americans had a TV set in their homes.

“I think people will reconnect with Jim Thorpe through the exhibition because if they grew up in Oklahoma they learned about him as a kid,” Hare said. “The other group will be those completely unfamiliar with Thorpe.”

Breaking Barriers includes work by Norman High School art students. These 17 young people were led by NPS instructor Tauri Simms. Not a single one of the students knew who Jim Thorpe was before being recruited for this project.

“It’s a younger demographic who have not heard the stories passed down by their parents or grandparents,” Hare said. “What I hope to achieve with this exhibit is remembering or discovery.”

Hare has been painting since 2015. He’s an Executive Council member and artist with the Oklahoma Sports Hall of Fame which has an extensive collection of athlete themed art. Hare’s work recalls paintings by American artist Leroy Neiman (1921-2012) who also painted athletes and used brilliant colors with expressionistic flair.

“I like the way this exhibition has come together,” Hare said. “It’s been a long journey for me, it’s been well over a year. Last year, Thorpe’s two Olympic gold medals were officially recognized by the International Olympic Committee and that was the last box a collective group of people wanted to check to right a wrong.”

Thorpe’s gold medals had been rescinded because he’d played semi-professional baseball before the Olympics, violating amateurism rules of the day.

“I was coming at this exhibit from a different place before July of 2022 and all these things Jim Thorpe accomplished throughout the course of his career still had some wrongs to right,” Hare said. “There was obviously a huge celebration and at that point I pivoted to more of that for Jim Thorpe instead of a place that was a little angrier because of all the wrongs that had been done to him over the years. I’m thankful I was able to do the pivot.”

Norman artist Ginna Dowling and Corbin Leonard who is a novice artist working in metals contributed to Breaking Barriers.

“Ginna Dowling is a longtime friend, incredible artist, great storyteller and gallery windows are her fingerprint,” Hare said. “When I assembled this it was super important for me to be able to visually tell the story on the outside of the exhibit before the patrons even walked in. It sets the tone for what they’re going to see on the inside. Corbin Leonard is completely unknown, so this is a great opportunity for him.”

Hare is a Norman High School alum and reached out to his alma mater to get a fresh perspective on Jim Thorpe through student work.

“Each of the participating 17 students created work in their medium of choice, their own version of what Thorpe’s story means to them,” he said. “I’m proud to have been able to touch these 17 lives of young people who didn’t know about him before. It’s my hope that the 20 voices that are in this exhibit from an artistic expression standpoint have the opportunity to share their point of view about what Jim Thorpe meant to us.”

Hare was able to take Dowling, NPS’s Tauri Simms and the 17 students to the Oklahoma Sports Hall of Fame to steep in the history they’d be involved with in this project.

“The students all did their own research and I had the opportunity to spend time with each one of them,” Hare said. “They each wrote an artist’s statement and it’s awesome the way Jim Thorpe had an impact on their learnings over a very short amount of time. I’m excited for the public to see their work over a variety of mediums.”

Each year the Oklahoma Sports Hall of Fame presents the Jim Thorpe Award to the USA’s best defensive back in college football. Hare is both on the award selection committee and then paints a portrait of each year’s recipient.

“I’ve done that for several years now and that level involvement has allowed me to come from a really great place to understand what the Jim Thorpe award stands for,” Hare said. “And it’s the only major college football award where we evaluate the athletes by 49% what they do on the field and 51% character. That was super important to Thorpe’s family and we do everything we can as a committee to uphold that. Breaking Barriers is another opportunity to educate as many people about the Jim Thorpe story as we possibly can.”

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“Painted: Our Bodies, Hearts, and Village” Symposium Set for Colby Museum on Nov. 3 & 4

“Painted: Our Bodies, Hearts, and Village” Symposium Set for Colby Museum on Nov. 3 & 4

The Colby College Museum of Art and its Lunder Institute for American Art, located in Waterville, Maine, will host a two-day symposium Friday, Nov. 3 and Saturday, Nov. 4. The symposium was organized in conjunction with the Painted: Our Bodies, Hearts, and Village exhibition, on view through July 28, 2024.

Exhibition collaborators, artists, curators, and scholars will gather for a series of panel discussions on Native American art, American art, and art of the American West. Topics will include how Native artists delve into historical collections to assert visual sovereignty, how to activate museum collections in new and reparative ways, collaborations between institutions and Native communities, and more.

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The symposium will provide an opportunity to participants to reflect on the relationship between art, shared histories, and lived experiences, incubating new paths within art history, art practice, and the museum field. Register here

Friday, November 3

4–5 pm: Viewing of Painted: Our Bodies, Hearts, and Village
Colby Museum, Lunder Wing, lower level

Join us for close looking and informal conversation in the exhibition’s galleries, facilitated by exhibition curators and members of the museum staff.

5–6 pm: Welcome and conversation with project collaborators
Given Auditorium, Bixler Art and Music Center

Opening remarks from Jacqueline Terrassa, Carolyn Muzzy Director, Colby Museum, followed by a conversation moderated by Beth Finch, Head Curator, Colby Museum

Participants:

  • Juan Lucero (Isleta Pueblo), exhibition co-curator, Program Manager for Native Art Professional Development, First People’s Fund
  • Jill Ahlberg Yohe, exhibition co-curator, Associate Curator of Native American Art, Minneapolis Institute of Art
  • Siera Hyte (Cherokee Nation), exhibition co-curator, Manager of Programs and Fellowships, Lunder Institute for American Art and former Assistant Curator of Modern and Contemporary Art, Colby Museum
  • Virgil Ortiz (Cochiti Pueblo), exhibition designer, artist
  • Ron Martinez Looking Elk (Taos Pueblo/Isleta Pueblo), exhibition advisory council member, artist, International Community Development Specialist for Americans for Indian Opportunity, First People’s Fund board of directors
  • Theresa Secord (Penobscot), exhibition advisory council member, artist, founding director of the Maine Indian Basketmakers Alliance, First People’s Fund board of directors, Colby Museum board of governors

6–7:30 pm: Opening reception
Colby Museum lobby

Join us for celebratory food and drinks in the Colby Museum lobby. Free and open to all.

Saturday, November 4

10–10:45 am: Opening address from Brian Vallo (Acoma Pueblo)
Given Auditorium, Bixler Art and Music Center

Brian Vallo served as governor of Acoma Pueblo in 2019–21, formerly directed the Indian Arts Research Center, and was the founding director of the Sky City Cultural Center and Haak’u Museum. He has spent more than thirty years working in museum development, repatriation of ancestors and cultural patrimony, cultural preservation, the arts, and tourism.

11 am–Noon: Artist panel on visual sovereignty
Given Auditorium, Bixler Art and Music Center

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Ida Applebroog, feminist artist who shattered taboos, dies at 93

Ida Applebroog, feminist artist who shattered taboos, dies at 93

In 1969, the artist now known as Ida Applebroog was living in San Diego, far from the art scene in her native New York. It was the year she turned 40. She was married with four children and was deeply unfulfilled — “like an empty house,” she said, “inhabited by hungry tenants.”

Fearing that she might turn to suicide, Ms. Applebroog — at the time she went by Ida Horowitz — checked herself into the psychiatric ward at Mercy Hospital in San Diego, where she spent weeks immersed in her sketch pad.

The drawings she made during her hospitalization, many of them abstract in style but some identifiable as self-portraits, did not represent the beginning of her career. She had been attracted to the art world for years, even before that world had fully accepted her. (A male instructor had once praised her work as being “as good as a man’s.”)

But Ms. Applebroog’s hospital drawings marked a rebirth of sorts. In the early 1970s, she attended a conference of feminist artists at the California Institute of the Arts. She soon returned to New York, shed her married name and adopted a variation on her maiden name. As Ida Applebroog, she made her entrance on an art scene that finally, it seemed, was ready to receive her.

Ms. Applebroog, a widely exhibited artist whose disquieting, sometimes graphic work challenged taboos in its exploration of the female body, female experience and the power structures that govern society, died Oct. 21 at her home in Manhattan. She was 93. Barry Rosen, a friend and adviser, confirmed her death but did not cite a cause.

“To me she was one of the most important artists of the 20th century, mainly because she had such an uncompromising feminist vision,” Julia Bryan-Wilson, a professor of contemporary art at Columbia University, said in an interview, describing Ms. Applebroog as “incisive and lacerating [in] thinking through questions of gender and power in artistic from.”

During a career that spanned half a century, Ms. Applebroog created sculptures, drawings, paintings, films and installations. She was an early member of the Heresies collective, a group of feminist artists in the 1970s, and her work frequently depicted women and domestic life. But she resisted her frequent designation as a feminist artist.

“I don’t want to be placed in that crack,” Ms. Applebroog told the publication Art21. Such a label “ghettoizes the entire way of thinking about who’s making art, how art is made,” she continued. “You can make art from today until doomsday, and if they only place you in a show that is about women artists … we’re in trouble. It feels like tokenism again. And it really distresses me.”

Ms. Applebroog produced the core elements of one of her most noted works shortly after her hospitalization. Day after day, she ensconced herself in her bathroom. With the aid of a mirror, she made more than 150 drawings of her vagina using India ink and crow-quill pen. The drawings were not sexual, she said, but rather an attempt to find pieces of herself that had been “hidden away.”

Those drawings were physically hidden away for decades before Ms. Applebroog recovered them from storage and repurposed them for an installation, called “Monalisa,” that opened at the Hauser & Wirth gallery in New York in 201o.

Enlarged on translucent paper, the drawings formed the exterior of a house-like structure that invited viewers to gaze inside.

Within the house was a portrait of a dissolving figure called Monalisa, an apparent play on the Mona Lisa, Leonardo da Vinci’s portrait of an enigmatic woman that is one of the most celebrated works in Western art. On the outside of the structure was the image of a menacing, vaguely male figure.

“The home is not a stable location but an unfixed nexus of sexist violence, perversion and thwarted safety, as well as tenderness, secret stolen moments, bodily pleasure and honest labor,” Bryan-Wilson wrote in an essay about the installation.

Another exhibition, “Modern Olympia (after Manet),” presented at the Ronald Feldman Gallery in New York in 2002, featured paintings inspired by Édouard Manet’s 1863 work “Olympia,” a portrait of a courtesan that scandalized Paris in its time. Ms. Applebroog’s paintings, many of them nudes, fought against prevailing notions of female beauty, sexuality and shame.

Ms. Applebroog said she did not wish to be known as a political artist — she rejected labels of all kinds — but she frequently engaged with current affairs.

She painted a portrait of the violinist Isaac Stern after he made international news in 1991 by remaining onstage to perform before Israeli listeners who were forced to don gas masks during an Iraqi Scud missile attack in 1991.

In another painting by Ms. Applebroog, a child wields a semiautomatic weapon.

In recent years, she created a series called “Angry Birds of America,” an evocation of John James Audubon’s ornithological paintings that was motivated by her ire over the election of President Donald Trump.

“There was a lot of anger, not just me, but all over America,” she said. “I feel like I’m living in a world where we’re all very, very angry.”

Ms. Applebroog received honors including a 1998 MacArthur Foundation fellowship, popularly known as a genius grant. Her works were exhibited at institutions including the Metropolitan Museum of Art, the Museum of Modern Art and the Whitney Museum of American Art, all in New York City, and at the National Gallery of Art in Washington.

Ida Applebaum or Appelbaum — her maiden name was recorded both ways — was born in the Bronx on Nov. 11, 1929, one of three daughters in an ultra-Orthodox Jewish family. Her father, a furrier who at various points also sold salt and groceries, and her mother, a seamstress, were immigrants from Poland.

Ms. Applebroog grew up in a tenement where her home life, she recalled, was unhappy and at times even repressive. “I learned very early on,” she said, “how power works.”

Over the objections of her father, she studied graphic design at what was then the New York State Institute of Applied Arts and Sciences. She found work at an advertising agency but was driven out by what she described as flagrant sexual harassment.

“It was horrible,” she told the New York Times. “I dreaded even getting up out of bed every morning. I didn’t last a year.”

She later did freelance illustration and design work and worked in the New York Public Library’s art division.

In 1950, she married Gideon Horowitz, a Viennese-born psychotherapist. They had four children and lived in Chicago, where Ms. Applebroog attended the school of the city’s art institute, before moving to San Diego.

She formally changed her surname to Applebroog in 1975, later saying that she had “no idea” where she got the “broog.”

In New York, she joined the Heresies feminist collective, which also included Lucy Lippard, an influential critic and curator, and artists such as Joan Snyder, Pat Steir and Miriam Schapiro. Ms. Applebroog increasingly drew the interest of the city’s artistic community, in part by distributing small, self-published artist books to hundreds of writers and artists.

Many of the books were composed of drawings rendered in a cartoonlike manner, a style that would recur throughout her later work. Her exhibit “Happy Families,” shown at the Contemporary Arts Museum Houston in 1990, featured comic book-like scenes of couples, parents and children, and doctors and patients in an examination of power.

Ms. Applebroog’s husband died in 2015. One of her daughters, a filmmaker known as Beth B, made the 2016 documentary “Call Her Applebroog,” about her mother’s artistic career.

Besides her daughter, survivors include three other children, Paul Horowitz, Ned Horowitz and Debra Dodd; a sister; five grandchildren; and a great-granddaughter.

While some viewers might have been challenged by Ms. Applebroog’s art, she said that she did not regard her work as “particularly tough.”

“But we live in a world that’s tough, and this is what happens,” she told the Times. “It just comes out of my head, and it’s here.”